In Hinduism, Prajnavada is the understanding of dharma, artha, and kama. Prajna is the intelligence, which gives one the power to deal with all worldly affairs, to think about society and one’s own personal life in a correct way. Prajna is the sense of the good and the bad in a man. Hindu rishis were always concerned with the reality of life; moksha has a place only after artha (earning mone), dharma (doing rituals and duties of life according to Shastras) and kama (enjoying worldly pleasures). In the Mahabharata, when Dhritarashtra had sleepless nights because of anxiety for this sons (the chapter is known as ‘Prajagar Parva’ ( pra – highly, jagar – sleepless), he called Vidura who was capable of giving useful advice. Vidura addresses Dhritarashtra as mahaprajna – one who has superb prajna, or intelligence. Addressing him in this way, Vidura indirectly gives a hint to his brother Dhritarashtra that he already had the wisdom to understand properly how to tackle this crucial situation