Shri Vajreshwari Palkhi is an important festival at the famous Vajreshwari Yogini Devi Temple in Thane District in Maharashtra . Shree Vajreshwari Palkhi Festival 2025 date is April 28 as per prominent Marathi calendars. On the day, a ceremonial procession of Goddess Vajreshwari is taken out on a palki or palanquin and thousands of people gather to visit this unique event. Goddess Vajreshwari is an incarnation of Goddess Shakti. She is believed to have appeared from the weapon Vajra or thunder carried by Indra, the king of Demigods or Devas. She appeared to annihilate a demon named Kalikala. The temple is an important center of Shakti worship in Maharashtra . The temple is located at Vajreshwari, which is around 31 km from Vasai in Thane District. The temple is around 75 km from Mumbai. It is observed on the first day during the Shukla Paksha of Vaishakh month as per traditional Hindu calendar followed in Maharashtra.

This ancient Hindu proverb encapsulates a profound spiritual truth that transcends time and culture. Rooted in the rich spiritual traditions of Hinduism, it conveys the belief that divine intervention is particularly manifest in moments of human vulnerability and despair. The proverb suggests that when human efforts fall short and all seems lost, divine grace steps in to provide assistance and support. In Hinduism, this concept is intertwined with the idea of Dharma (righteous duty) and Karma (action and its consequences). The belief is that individuals are guided by their Dharma and supported by divine forces, particularly when they face insurmountable challenges. The Bhagavad Gita, a sacred text in Hinduism, reinforces this notion with Lord Krishna assuring Arjuna that divine support is always available to those who seek it with sincerity and devotion. Modern Day Relevance In today's fast-paced and often tumultuous world, this proverb holds significant relevance across various

If you know your birth date, time and place of birth, then this online software will help you in finding your Rashi, Nakshatram and the ruling god of your Rasi. This is ideal for those people who have not had their horoscope prepared or for those that are not aware of Rashi or Nakshatram of elders in the family. This is a free online software and is provided by the Agasthiar Ashram. You can get the Rashi and Nakshatram Online here at the Agasthiar website. Importance Of Rashi And Nakshatra In Hindu Marriage In Hindu culture, astrology plays a significant role in various aspects of life, including marriage. Both Rashi (zodiac sign) and Nakshatra (lunar mansion) are important considerations when it comes to matchmaking and marriage. Here’s why they hold significance: Compatibility: Matching the Rashi and Nakshatra of the prospective bride and groom is believed to determine their compatibility. It's believed that certain combinations are more harmonious than others, lead

Purshottam Kamala Ekadasi is observed during the Adhika Masa. The extra month that is added to Hindu Lunar calendar once in 30 months is also referred as Purushottam Masa in honor of Hindu God Vishnu. Purushottam Kamala Ekadasi 2023 date is July 29 and August 12. This Ekadasi is also referred as Parama Ekadasi. All the usual rules observed during Ekadasi fasting are followed on the day. The Ekadasi that is observed in the Adhik Masa or Purushottam Month is also referred as Purushottam Ekadasi. The term ‘Purusottami Ekadasi’ is more popular in Orissa. Adhik Masa or Purushottam Mahina is associated with the Hindu Lunar Calendars. When there is such an occurrence instead of the usual 24 ekadasis in a Hindu Lunar Year there will be 26 Ekadasis. The two extra ekadasis in a lunar year is referred as Purusottami Ekadasi.

Original Context and Meaning This ancient Tamil proverb, "Having placed the thing on the palm, why lick the back of the hand?" (in Tamil: "கைமீது வைத்தபின் கைவிரல் சப்புவது ஏன்?"), carries a rich metaphorical meaning. In its essence, the proverb highlights the futility and irrationality of neglecting what is directly accessible and obvious while seeking solutions or satisfaction in unnecessary and less effective ways. It's akin to the more commonly known English saying, "Don't look a gift horse in the mouth," which advises to appreciate what is given without unnecessary scrutiny. Expanded Explanation The proverb can be dissected to understand the deeper wisdom it conveys: Direct Access and Utilization : The proverb emphasizes the importance of utilizing what is directly available to us. Placing something on the palm symbolizes having something within easy reach and control. Misguided Efforts : Licking the back of the hand, instead of using what is

Hindu philosophical thought reached its highest point in the Upanishads, ancient texts that explore deep spiritual truths. These texts came about as a response to the elaborate rituals and priestly practices of the Vedas, emphasizing the importance of understanding the spiritual aspects of human existence. The sages of the Upanishads realized that completely abandoning the rituals would be difficult for people who had practiced them all their lives. Therefore, they developed various forms of mystic meditations, known as upasanas or Vidyas, which were often based on those same rituals. Understanding Akshipurusha Vidya In Hinduism One such meditation described in the Chandogya Upanishad is Akshipurusha Vidya. Here’s what it means and how it works: Akshipurusha Meaning : The term 'Akshipurusha' translates to 'the person seen in the eye.' This doesn’t refer to the physical reflection you see in someone's eyeball but to a deeper, spiritual presence. Spiritual Significanc

Naga Sadhus are a fascinating and deeply spiritual sect within Hinduism, known for their ascetic lifestyle and unique practices. Here are 50 facts about Naga Sadhus to help you understand them better: Ancient Tradition: Naga Sadhus belong to one of the oldest sects of Hinduism, with roots dating back thousands of years. Agni Worship: They primarily worship Lord Shiva and Agni (the fire god). Renunciation of Materialism: Naga Sadhus renounce worldly possessions, including clothing, as a symbol of detachment from material desires. Digambara Tradition: Naga Sadhus follow the Digambara ("sky-clad") tradition, meaning they remain naked or wear minimal clothing. Saivite Tradition: They are predominantly followers of the Shaivite sect of Hinduism, devoted to Lord Shiva. Brahmacharya: Many Naga Sadhus practice celibacy as a means of conserving spiritual energy. Aghori Influence: Some Naga Sadhus are influenced by the Aghori sect, known for their extreme practices and rituals. Ap

Yoga is defined as the union of the individual soul with the Supreme Soul through samadhi, a state of perfect concentration and super-conscious experience. The path to this union is fraught with several obstacles. Among the nine obstacles, technically known as ‘antarayas,’ mentioned by Patanjali in his Yoga Sutras (1.30), ‘alabdha bhumikatva’ is the eighth. Understanding Alabdha Bhumikatva Alabdha Bhumikatva translates to "non-attainment of stages" and refers to the inability to achieve the different stages or planes of psychic and spiritual experiences (yogabhumis) despite diligent practice. Causes of Alabdha Bhumikatva Evil Samskaras: The primary reason for this obstacle is the presence of negative samskaras or impressions carried over from past lives. These deep-seated impressions drain the energy generated by yogic practices, similar to how rat-holes in a field drain water meant for irrigation. Lack of Focus and Intensity: Sometimes, the aspirant might be practicing co

Sant Tukaram, a 17th-century Marathi saint and poet, played a significant role in shaping the Bhakti movement in Maharashtra through his devotional poems. Here's how his work influenced the movement: Accessibility: Tukaram wrote in the vernacular Marathi language, making his poetry accessible to the masses. This accessibility helped spread his message of devotion to a wide audience, transcending barriers of caste and class. Emphasis on Bhakti: Tukaram's poems were centered around the concept of Bhakti, or devotion to the divine. His verses were filled with deep emotional and spiritual fervor, inspiring people to develop a personal relationship with the divine rather than adhering strictly to ritualistic practices. Social Critique: Tukaram's poetry often contained social critique, challenging the prevailing social norms and hierarchies of his time. He advocated for equality and condemned discrimination based on caste or social status. This aspect of his work resonated

If a bee goes from flower to flower for honey, how long does the bee stay with the flower? Only so long as there is honey in the flower. Similarly in spiritual life one goes to a teacher and practices and one should see if one progresses or not and if he is experiencing what the teacher promised. If the student is progressing he can learn something more from the teacher. Sometimes the teacher may send the student to some other teacher to practice. Sometimes the student may feel I have something more to learn and at that time the student can go, but without any confusion or doubt. We are human beings. God has given us a body. The body should be healthy and strong. God has given a mind – the mind should be peaceful and loving. God has given a family where we should live with love and cooperation. God has also given the opportunity to grow. So how to grow simultaneously with sound health, good mind, peaceful, loving relationship and at the same time spiritually with joy, happines

Here's an expanded comparison of Amaravati, the celestial city of Indra, and Alakapuri, the city of Kubera, highlighting more details, lesser-known facts, and their mythological significance: Amaravati 1. Overview: Location and Importance: Amaravati is the capital city of Indra, the king of the gods in Hindu mythology. It is located in the heavens (Svarga) and is considered the most splendid of all celestial cities. Architecture and Beauty: Amaravati is described as a city of immense beauty and grandeur, with palatial buildings made of gold, precious gems, and other celestial materials. It is adorned with gardens, lakes, and all forms of natural beauty. 2. Features: Indra’s Palace: The main attraction is Indra's palace, a massive structure that symbolizes his power and authority. It is said to have a thousand pillars and is guarded by celestial beings. Nandana Gardens: The Nandana Gardens in Amaravati are legendary for their beauty and are a place where the gods and goddess

Vedic monasticism, as expounded in the Dharmashastras, was practically reserved for the 'dvijas' or the 'twice-born,' members of the first three castes: Brahmins, Kshatriyas, and Vaishyas. Despite this, spiritual aspiration, especially the desire for moksha or liberation, is a universal human pursuit. Consequently, individuals from outside these caste groups have also developed their own monastic traditions and orders. One such group is the 'Alakhnamis,' also known as 'Alakhgirs' and 'Alakhiyas.' Origin and Meaning The term 'Alakhnami' is derived from the Hindi word 'alakh,' which is a corrupted form of the Sanskrit word 'alakshya,' meaning 'the unseen.' Thus, 'Alakhnamis' are those who take the name of the 'Unseen,' the Supreme Brahman. They emphasize the worship of a formless God, distancing themselves from the idol worship common in mainstream Hindu practices. Founding and Historical Context The

Hindu God Budh is one among the Navgrahas and is an important graha in the Hindu Vedic Astrology. Budha, or Mercury, is associated with wisdom and is believed to provide devotees with the correct discretionary power. This Navgrah is associated with intellect, language skills and education. Scholars, scientists and other learned people are known to worship him. Budha is believed to stay in a month in a zodiac sign and completes one cycle in a year. Wednesday is the day associated with Budha. As per Hindu scriptures, Budha’s father is moon or Chandra and mother is Tara . Yellow is the color associated with Budha. He is shown to be wearing yellow garland, yellow clothes and gold crown. The animal associated with Budha is Lion. Lord Budha is depicted as having four arms – each arm holds sword, dhal, gada and one arm is Vara mudra pose. You may also like to read Budhvar Vrat Katha How to observe Wednesday fasting or Budhvar Vrat?

A small collection of quotes and teachings of Sri Anand Acharya. In order to attain to the consciousness of the Supreme Self, the disciple must approach a teacher versed in Brahma-Wisdom. To be a worthy disciple it is necessary to possess four qualifications - a discriminative intellect, controlled will, purified emotions a longing for liberation. Without devotion to Brahman, progress is not possible. I will endeavor to explain in what these four qualifications consist. The disciple should constantly meditate on Brahman as the only Truth to be attained, and all else as untruth. He is then to train his will. The will is to be directed, not towards the appropriation of what is agreeable to the senses and desires, but towards the realization of the highest knowledge. He is to desire nor of earth or of heaven, but the very soul of Brahman. This means the renunciation of all work. Renunciation of work will conduce to the quieting of the emotions. Thus he will ceas

Kubera is the Hindu God associated with money, wealth and material possessions. Kuber does not create wealth but he is believed to be the one who distributes wealth wisely among the desired devotees and protects it. The creation of wealth is associated with Goddess Lakshmi and Kuber is often depicted as a subsidiary deity. In Hindu Scriptures, Kubera is the leader of Yakshas and is an ardent devotee of Shiva. He performed penance for several years and Shiva gave darshan to Kubera along with Goddess Parvati. Kubera had not seen Goddess Parvati before and was astounded by the splendor and beauty of Goddess Parvati who was bedecked with jewels. Goddess Parvati mistook Kubera’s staring for evil intention and she cursed that let one of his eyes burst. Kubera was now left with one eye and he explained that he had no evil intention and he had stared as he had not seen such fine gold jewelry before. Goddess Parvati realized her mistake and immediately the one e

Publishing a Sanskrit Newspaper is never easy when considering the financial part. But still there are people who publish Sanskrit daily newspaper, fortnightlies and magazines. One such Sanskrit Fortnightly in India is Vaak published by Buddha Dev Sharma from Haridwar in Uttarakhand with more than 1,600 subscribers. Pallavi Singh writes in livemint.com about Vaak In the four colour pages in each edition, the fortnightly newspaper touches upon current affairs, a crossword puzzle and a column for general knowledge questions, the newspaper’s most popular section. The range of news is contemporary The first issue of Vaak came out in April 2002 and sold 500 copies. It was an eight-page issue and till a few hours before the launch, Sharma was making pages. He still does the same: he is the editor, desk, writer and publisher. “For more people, you need money. Who does it free of cost?”

Alankara Shastra , which translates to the science of figures of speech, has a rich and intricate history within Hindu literary traditions. Although it might not have existed as a formal, independent subject in the most ancient times, the first steps towards its systematization can be traced back to the Natyashastra of Bharata . While primarily a work on dramaturgy, the Natyashastra lays the foundation for viewing poetics as a science, heralding the structured exploration of literary embellishments. The development of Alankara Shastra saw significant contributions from a series of scholars across centuries: Bhamaha and Dandin (6th century CE) : Early pioneers who began to articulate and classify the figures of speech. Vamana and Udbhata (8th century CE) : Further refined and expanded the ideas introduced by their predecessors. Rudrata and Anandavardhana (9th century CE) : Introduced more sophisticated theories, including the concept of Dhvani (suggestion). Abhinavagupta, Kshemendra, an

River Godavari is also known as Dakshin Ganga or the Ganga of the South. In Hinduism, River Godavari is of great religious importance. The river merges with the Bay of Bengal . Before merging into the sea, it divides itself into seven small rivers, which are named after saints in Hindu religion. There is an important legend mentioned in Hindu scriptures that narrates about the origin of the River Godavari. Legend has it that Sage Gautama once killed a cow unknowingly. Killing a cow is a major sin in Hinduism and therefore for redemption of the sin he prayed to the Trimurtis (Brahma, Vishnu and Shiva) and brought down the Godavari River to earth. Lord Shiva also gave water from his Kamandalu to help sage Gautama overcome the sin. When the waters of Godavari flowed on the dead cow, Sage Gautama sprinkled water that Shiva had given him. The cow was thus brought back to life and the sage escaped from the sin of killing a cow. There is a popular belief that child

Alasya, or laziness, is considered the worst enemy of man according to the Yoga Sutras of Patanjali. This perspective highlights the detrimental effects of laziness on both material and spiritual progress. Patanjali, a revered teacher of Yoga, identifies laziness as an antaraya (obstacle) on the path of yoga (Yoga Sutras 1.30). This obstacle can hinder practitioners from achieving the discipline and perseverance necessary for spiritual growth. Nature of Alasya Laziness is a manifestation of the tamas guna, one of the three fundamental qualities (gunas) described in Samkhya philosophy. Tamas is characterized by darkness, inertia, and ignorance. When tamas predominates in an individual, it leads to inactivity, lethargy, and a lack of motivation. Overcoming alasya requires balancing tamas with rajas (activity) and sattva (dynamic goodness or purity). Strategies to Overcome Alasya Cultivating Rajas : Engaging in physical activities, setting goals, and maintaining a structured routine can

India Post, the official postal agency of India, has released stamps with astrological zodiac signs as theme. The zodiac signs are beautifully hand drawn pictures. Each stamp costs Rupees 5/-. The Stamps are of Aries (Mesha Rashi), Taurus (Vrishaba), Gemini (Mithuna), Cancer (Karka), Leo (Simha), Virgo (Kanya), Libra ( Tula ), Scorpio (Vrischika), Sagittarius (Dhanu), Capricorn (Makara), Aquarius (Kumba), and Pisces (Meena). You can buy the stamps from the General Post Offices (GPO) spread across the country. Aries or Mesha Rashi Taurus or Vrishabha Rashi Gemini or Mithuna

Dan Sankranti is indeed a fascinating ritual celebrated during the Sankranti in the months of Chaitra and Baishakh, primarily observed in Bengal and other eastern parts of India. It holds significant cultural and religious importance, marked by various customs and beliefs. At the heart of Dan Sankranti lies the act of giving alms to the poor and needy, a gesture deeply rooted in compassion and generosity. This act is not only considered virtuous but also holds the potential to bring blessings and spiritual merit to the giver. Alongside alms-giving, the ritual involves the worship of Narayana, also known as Lord Vishnu, a central deity in Hinduism associated with preservation and protection. The act of providing food to the hungry and extending support to those in need is not merely a social obligation but is seen as a sacred duty during Dan Sankranti. It is believed that through these acts of kindness, individuals can accumulate positive karma and pave their path towards spiritual

Man entertains numerous desires. He can successfully fulfill only a few of them by his own efforts through normal means. As long as unfulfilled desires fill his heart, he cannot have peace. Here comes the role of the Shruti or the Vedas, which prescribe certain specific rituals to obtain specific objects of desire by divine grace. These are the alaukika upayas or supernatural means, by resorting to which he can satisfy his desires legitimately. The Vedas, considered apaurusheya (not of human origin) and eternal, contain a wealth of knowledge about various aspects of life and the universe. Among this knowledge, the Vedas prescribe rituals and methods that can be classified into laukika (worldly) and alaukika (supernatural) upayas. While laukika methods pertain to ordinary, empirical means of achieving goals, alaukika upayas refer to extraordinary or supernatural methods aimed at fulfilling desires and ambitions that seem beyond human reach. Types of Alaukika Upayas 1. Shyena Yaga One no

 To dig a well after the house is on fire" is an ancient Hindu proverb that conveys the futility of taking action too late. This saying emphasizes the importance of foresight and preparedness, highlighting the consequences of procrastination and the need for timely action. Historical and Cultural Context In the context of ancient Hindu culture, proverbs and sayings often carried profound wisdom and practical lessons for daily life. This particular proverb likely emerged from a society where wells were crucial for daily survival, providing water for drinking, cooking, and irrigation. Fire, on the other hand, was a constant danger that could devastate homes and communities, especially in settlements made of flammable materials like wood and thatch. The proverb underscores the importance of preparing for emergencies before they occur. In ancient times, having a well was not just about access to water but also about ensuring safety and sustainability in times of crisis. The image of t

Alatashanti , a Sanskrit term, translates to "stilling the firebrand." This concept illustrates how illusions can be created and dissolved. When an alata (firebrand) is moved rapidly in circles or other patterns, it creates the illusion of continuous circles or lines of fire. However, when the movement stops, these illusions disappear, signifying they were never actually produced by the firebrand and therefore do not dissolve back into it when motionless. Gaudapada and Advaita Vedanta Gaudapada, a prominent Advaita Vedanta philosopher from around 500 CE, employs this analogy to explain his philosophical views. His works, especially the Mandukya Karika , are foundational texts in the Advaita Vedanta tradition. The Alatashanti Prakarana Alatashanti Prakarana is the fourth chapter of Gaudapada's Mandukya Karika , a commentary on the Mandukya Upanishad . In this section, Gaudapada elaborates on the nature of reality and consciousness using the firebrand analogy. Illusion an

A collection of quotes of Swami Brahmananda Saraswati. One should always be cautious, so that no sin happens, so that one has no regrets at the time of death. Concentration on the unmanifest is not possible. Keep your luggage packed. (Symbolically this means let not death find you unprepared.) When the mind realizes God, it is permanently established there and does not desire other things. Learn to make full use of the human body. One should not waste this chance. Swami Brahmananda Saraswati (1871-1953) Explanation: "Keep your luggage packed" is a metaphorical expression urging readiness and preparedness for the unexpected, particularly in the face of mortality. Just as one keeps their luggage packed when traveling, ready to embark on a journey at any moment, this phrase advises being mentally, emotionally, and spiritually prepared for the inevitable journey of death. It speaks to the importance of living each day with intention, ensuring

Pradosh, also referred as Pradosha Vrata and Shiva Pradosham, is a highly auspicious day dedicated to Lord Shiva. When Pradosh Vrat falls on Monday, it is known as Som or Soma Pradosh.  Monday, or Somwar, is dedicated to Lord Shiva and is considered highly auspicious day to offer pujas and prayers to Lord Shiva. The day gains even greater significance during the month of Shravan (July – August). Pradosh as the name indicates is a period just before sunset and after sunset – the twilight. Roughly, the Pradosha period is between 1.5 hours before sunset and 1 hour after sunset. It is said that Lord Shiva and Parvati are in a happy mood during Pradosham period and they shower blessings on devotees. Shiva devotees fast on the Pradosham day and the fast is broken after evening pujas. Most Shiva devotees also spent time at Shiva temples. Special pujas are performed in temples during the period. You may also like to read How to observe Pradosha?

A detailed comparison of Heartfulness Meditation and Vipassana Meditation, exploring both their well-known aspects and some lesser-known elements. Heartfulness Meditation Origin and Background: Founder: Heartfulness Meditation is a modern adaptation of the ancient Raja Yoga system, formalized by Ram Chandra of Shahjahanpur in 1945. Lineage: It draws from the Sahaj Marg system of meditation, which means "Natural Path". Organization: Managed by the Shri Ram Chandra Mission (SRCM). Practice: Focus: Involves meditating on the heart and often uses a technique known as Pranahuti or yogic transmission, where a trainer directs energy to the practitioner to aid in their meditation. Method: Practitioners start with relaxation exercises, then focus on the light in the heart, and finally engage in cleaning and prayerful meditation. Sessions: It includes individual and group meditation sessions, often supplemented by sessions with a trainer. Benefits: Emotional Regulation: Helps in

Online digital library of rare Sanskrit literary works, Indological books, pamphlets, texts, e-text search engine and consolidated catalog is the result of patient and dedicated work of the people associated with Muktabodha Indological Research Institute. The digital library initially focused on Kashmir Shaivism, then broadening to Trika Kaula, Saiva Siddhanta, Pancaratra, Natha Yoga and other Tantric works, in addition to manuscripts on Vedic Shrauta ritual. To help researchers and enthusiasts in Indological studies an online catalog has been implemented which includes a search engine allowing sophisticated searches over its e-text collection. On average about 4 or 5 new e-texts are added each month to the existing collection for more than Thirty five e-texts. You may also like to read Indian Traditional Knowledge Digital Library Website of Ayurveda, Siddha and Unani

Both Shaktipat and Sahaja Yoga are spiritual practices aimed at awakening the Kundalini energy within an individual, leading to self-realization and spiritual enlightenment. Despite this shared goal, they employ different methodologies and have unique philosophical underpinnings. Shaktipat Shaktipat is a Sanskrit term that translates to "descent of power." It refers to the direct transmission of spiritual energy from a guru to a disciple. This initiation can take various forms, such as a touch, a glance, a mantra, or even a thought. The primary objective of Shaktipat is to awaken the dormant Kundalini energy located at the base of the spine. Key Features of Shaktipat: Direct Transmission: The guru plays a central role in awakening the disciple’s Kundalini through a direct transfer of energy. Types of Shaktipat: It can be classified into various types based on intensity—intense (tivra), medium (madhya), and mild (manda). Methods: The transmission can occur through physical