Trilokpur, situated in Himachal Pradesh, India, is a Hindu temple site perched on a hillock approximately 24 km southwest of Nahan, at an elevation of around 430 m. This sacred site showcases an architectural fusion of Indo-Persian styles. The name "Trilok Pur" signifies a triangular arrangement of three Shakti Temples in the vicinity, each dedicated to a distinct aspect of the Goddess Durga. The primary temple, known as the Temple of Bhagwati Tripur Bala Sundari, portrays a childhood representation of Durga. The second temple, dedicated to Bhagwati Lalita Devi, is located 3 km from Bala Sundari, while the third temple is positioned 13 km northwest of the Bala Sundari temple. History Of Himachal Pradesh Trilokpur Temple Legend has it that in 1570, a sacred stone, or "pindi," symbolizing the goddess, appeared in a bag of salt purchased by Shri Ram Dass, a local trader. This signified the manifestation of Goddess Maa Balasundari in the bag. Despite selling salt ...

A total lunar eclipse, or Chandra Grahan, will be visible in Himachal Pradesh on September 7, 2025. The Chandra Grahan will be visible in Shimla, Kangra, Chamba, Kullu, Manali and other towns from  9:57 PM on September 7 to 1:26 AM on September 8  – as per Indian standard time. The Grahan takes place during midnight and it is visible to the naked eye. Those Hindus following Grahan fasting and rituals need to follow it. All temples will remain closed 9 hours before the grahan and will only open next day morning after pujas and purification rituals. Detail Timing of Lunar Eclipse in Himachal Pradesh on September 7 The eclipse starts at 8:58 PM on Sept 7 Touching - 9:57 PM on Sept 7 Total Eclipse begins at 11:01 PM on Sept 7 Mid eclipse is at 11:42 PM on Sept 7 Total Eclipse ends - 12:23 AM on Sept 8 Eclipse ends at 1:26 AM on Sept 8

A miraculous Shiva temple is located on the banks of Rani Tal lake in Nahan in Himachal Pradesh. As per the people residing in the region, new Shivlings appear in the yoni pitha from time to time. At present there are seven shivlings in the sanctum sanctorum. Naha is around 62 kms from Ambala. Decorated with black serpents the yoni pitha faces away from the entrance of the temple. There is a youthful Nandi facing the sanctum sanctorum. Pucca Tal Ka Mandir Further up the road from Rani Tal Shiva temple is yet another temple dedicated to Shiva overlooking the Pucca tank. The temple is popularly known as Pucca Tal Ka Mandir. This temple enshrines a small Shivling surrounded by marble murtis of Ganesha and other deities.

Ambika Devi Temple at Nirmand is located around 19 kms from Rampur in Kullu district, Himachal Pradesh. This ancient temple was built by Parshuram Avatar of Bhagwan Vishnu. Nirmand Ambika Devi Temple Story Parasuram had killed his mother Renuka Devi on the orders of his father. The temple was built by Parashuram in atonement or the matricide he committed. According to one belief is that Devi Ambika of Nirmand is Ambika of Mahabharata. Another legend is that in the Satyug when the demons created an atmosphere of terror in the Himalayas, Parshuram came to Nirmand. Here a Naga attacked him and Parshuram cut the Naga into pieces. Parshuram, then in his rage, eradicated many demons with his axe. But he could not overcome them all. When Devas saw that even Parshuram was unable to kill all the demons they asked Vishnu for a solution. They meditated upon Mahakali (Ambika) on the advice of Vishnu. Then Devi Ambika fought the demons using her weapons like khapar (bowl), trishul (triden...

Renuka Devi Temple is located around 98 kms from Ambala and 36 kms from Nahan in Sirmaur – Himachal Pradesh. The place is also known as Renuka. The holy place is famous for its temples and holy lakes. Four Temples In Renuka Devi Temple Complex Renuka Devi Temple complex built on the banks of the Parashurama Lake has four temples. The first one is with pink domes and beautiful murals on its outer walls, houses the ten avatars of Bhagwan Vishnu. Facing the Vishnu avatar shrines with a Shikhara roof is the Purani Deorhi or ancient shrine of Parashurama. It houses a beautiful murti of Parashurama with his warlike accoutrements. Behind the Parashurama shrine is a small white shrine facing the Parashurama Lake. Known as Shri Parashurameshvara Mandir, it depicts Parashurama worshipping a panchamukha linga of Shiva. A little further one reaches a flight of stairs that takes one to a temple dedicated to Renuka Devi. She stands in the sanctum sanctorum dressed in dazzling red, holding ...

Panchavaktra Temple in Mandi – Himachal Pradesh – was built by the Pandavas during the Mahabharata period. The deity worshipped in the temple is the five-faced Shiva – each face of the murti represents an aspect of Mahadev Shiva. The five faces of Shiva are known as Sadyojat, Vamdev, Aghora, Tatpurush and Ishana. The Shikhara of the temple is beautifully located on the banks of the Beas River. The temple is sometimes half-submerged in the river during the rainy season. Four well-shaped pillars, whose capitals are decorated with two parrot-like birds facing each other support the mandapa, which also has a Nandi carved stone with an impressively designed back cover and carved necklace. The mandapa also has some shivings, a smaller Nandi and Ganesha. The temple complex is deeply serene and the carvings on its walls show musicians and dancers, frolicking animals, fantastic creatures along with human and divine figures in poses that radiate gravitas. A smaller shikhara temple in th...

Trilokinath temple is located about 9 kms from Udaipur in Lahaul, Himachal Pradesh. The shrine was constructed during the mid 8th century CE. The main deity worshipped in the temple is Shiva – the six-armed Shiva murti is believed to have been installed by Guru Padmasambhava. The Buddhists of the region worship the deity as Avalokiteshvara. A popular story says that a Kulu Raja reached Trilokinath and tried to carry off the idol, but was defeated in the attempt, as the stone became too heavy to move. There is a mark on the right leg of the marble figure, which is said to have resulted from a sword blow by a Kullu soldier of the time. Udaipur Trilokinath Temple Story Built in the Kashmiri – Kannauj style, the temple has been repeatedly renovated over the centuries, most recently in the 1980s, and only the column and bases in the porch remain of the original construction. This shikhara shrine stands on a raised platform. The temple consists of a curvilinear stone towe...

Chamba district and Pangi in particular, in Himachal Pradesh, is known for its fountain stones, almost as sacred as Hindu temples. Often elaborately carved and dedicated to Varuna, the Hindu god of water, seas, rivers and oceans. They are also erected in memory of the dead; many of the stones are dated – thus providing invaluable clues to historians. Dhadya, near the Padar border, has a quaintly carved fountain stone. It is decorated with numerous images, including Ganesha, Varuna, a horseman, birds, snakes and animals – and is among the region’s most well preserved fountain stones. Situated about 11 kms from Sach village in the ‘romantic Sechu glen’ is the region’s largest found stone, measuring 2X2.2 m. Its three rows of carvings depict various gods, including Shiva, Varuna, Indra, Ganesha (seated uncharacteristically, on a lion), Skanda, Vishnu and several river goddesses, including Ganga, Yamuna, Jhelum and Indus (Sindhu).

Hadimba Devi, ancient deity, part goddess, part demoness, benefactress of Pal dynasty and consort of the strongest Pandava, Bhima, has a deep hold over the imagination and piety of Kullu in Himachal Pradesh. There is a story connecting the Pal dynasty and Hadimba Devi. An alternative history of the Pal dynasty tells of how a brutal chieftain, having developed a fondness for human breast milk, ordered all newborns killed and milk of their mothers brought to him. This continued until Hadimba Devi found and inspired a young adventurer to rebel, carrying him on her shoulders and proclaiming him the king.

Narbadeshwar Temple, at Sujanpur Tira in Himachal Pradesh, is around 22 kms from Hamirpur town and around 41 kms from Jwalamukhi temple town. The temple is dedicated to Lord Shiva. Enshrined is the sanctum sanctorum of Narbadeshwar Temple is a Shivling. Exquisite murals once covered every inch of the interiors of the temple, thought with time much of their original beauty has been lost. The murals portray legends associated with Shiva and scenes from the Ramayana. Created by artisans as faithful imitations of miniature paintings, the colors used are exquisite and the compositions are vibrant. Perched atop a cliff overlooking the Beas River, with the mighty Dhauladhar range forming its backdrop, the Narbadeshwar temple is indeed located in picturesque surroundings. Narrow interconnected lanes from the main Sujanpur bazaar lead to the temple, which was built in 1823 AD by Rani Suketan, one of the wives of Sansar Chand. Narbadeshwar temple is a panchayatana or five-shrined temple ...

Radha Krishna temple is located at Dada Siba Village, around 76 kms from Kangra town, in Himachal Pradesh. The village has an exquisitely painted temple dedicated to Radha – Krishna. Around 20 km from Pragpur on the road leading to Dharamshala lies the nondescript village of Dada Siba. Construction of the temple was started by Raja Gobind Singh in 1835 CE but completed by his son Raja Ram Singh in 1853 CE. It is said that the best craftsmen were employed and the finest Nanakshahi bricks used in the construction of the Dada Siba temple. The stone of the temple came from Jodhpur while the murti of Radha Krishna came from Jaipur. The biggest attraction of this temple is the stunning frescoes on its walls. The style of painting is typical of the Kangra region in its use of brilliant yellow, red, green, blue, orange, black and white colors. The themes of the paintings range from figures of Hindu gods and goddesses to floral and geometrical patterns. However, legends associated with th...

Bhunda Festival at Nirmand in Himachal Pradesh is held once in 12 years. The festival is held at the famous Ambika Devi temple here. The festival is attended by people from all the nearby regions. Deities from various temples in the region also arrive at Ambika Devi temple to participate in the festival. Only during the Bhunda festival is the Parashurama murti brought out of its usual, secluded resting place – the temple. Brahmins enter the dark room without light and clothes, to gather the murti and any other objects if they find. Each time, therefore, Parashurama murti is accompanied by different set of ritual objects, ranging from a Trimurti silver mask to a bronze ring and even a delicate hand fan. An unfortunate theft in 1982 resulted in the loss of some of these objects, but the temple caretakers still claim that the underground cellar is full of fabulous articles and ancient artifacts. On the last of day of Bhunda festival, the water vessel of Parashurama is filled from a spring...

Maa Chintpurni temple is located in Una district, around 60 kms from Kangra town and around 32 kms from Jwalamukhi temple, in Himachal Pradesh. Here is a look at the history and story of Maa Chintpurni temple. A narrow lane selling puja paraphernalia leads to the Chintpurni Mata temple also known as Chinnamastika Dham or Chintpurni Devi. Chintpurni Mata temple is an important Shaktipeeth, it is believed that the feet of Goddess Sati fell at Chintpurni. Maa Chintpurni is worshipped here in her pindi form. The pindi, as per legend, was discovered by Bhakta Mai Das an ardent devotee of Goddess Durga. Once while traveling to his in-laws, Mai Das sat to rest under a banyan tree, and fell asleep. A beautiful young girl appeared in his dream and bid him to stay at the spot and worship her. One his way back, Mai Das sat under the same tree and began to meditate. Now Goddess Durga appeared in front of him astride a lion. She revealed to Mai Das that he would find a pindi under the tree,...

Jageshwar Mahadev temple is located at Dalash and is around 70 kms from Rampur in Himachal Pradesh. The temple is dedicated to Shiva. A dwadasha Shivling was worshipped here and the name of the place Dalash is a shortened form of Dwadasha. It is believed that the Shivling here was first consecrated in the Treta Yuga by Rishis. A Nandi bull stands facing the Shivling. Located on the southern border of Kullu district at an altitude of 2000 meter, this temple is architecturally significant for having no foundation. The temple is built on a 1 meter high platform of stone and supported only by wooden beams. The pent roof of the temple is crowned by a metal kalasha. The temple is believed to have been built between 18 th or 19 th century AD. The temple has a rectangular plan and is built in canopied composite roofed style of Pahari architecture. The walls are built of wood and stone masonry locally known as katth-kuni. The temple roof is composite and slates covered on it.

Behna Mahadeva temple is located at Behna Village, around 56 kms from Kullu town and 6 kms from Sainj, in Himachal Pradesh. The main murti of worship in the temple is a collection of mohras arranged on a wooden platform of which the largest is a mohra of Bhairava. There is a representation of Shiva and Goddess Parvati. The mohras are dated to between the 7th and 13th centuries. The pagoda style roof of the Behna Mahadeva temple is attractive and the mandapa held up by 16 pillars made of cedar wood, each painstakingly carved with gods of the Hindu pantheon, flowers and animal figures. The temple is famous for its magnificent stone sculptures. More carvings grace the doorway: Ganga and Yamuna on their respective mounts, the crocodile and the tortoise, along with Vishnu and Lakshmi on Garuda, Shiva and Parvati on Nandi each divine couple accompanied by musicians. There are also lay figures such as dwarapalakas and amorous couples. Even the window sills have stone sculptures perched on...

 The history of Kullu and Mandi is laced with human heroism propelled by divine intervention, miracles and act of faith – for example, the story of Behangamani who founded the Pal Dynasty of Kullu. A brave adventurer from the plains, Behangamani fought the Thakurs and Ranas of the Parvati valley, but was force do retreat to Jagatsukh. Here, a passing Brahmin saw signs of greatness in the future king and prophesied that Behangamani would soon rule over this land brewing with discontent against local chiefs. So, Behangamani set out for the Jajoli Jatra, a religious fair. On the way, he encountered a bend old woman, whom he carried on his back. As they approached the fair, the old woman climbed down and ordered Behangamani to ride on her back, revealing herself as the powerful Goddess Hadimba Devi. Behangamani rode into the fair, and cries of Jaideva greeted his arrival. As fate would have it, a revolt against the Ranas and Thakurs broke out; Behangamani was acknowledged as leader...

Himachal Pradesh is famous for the sheer number and variety of Hindu Gods and Goddess both major and minor. All these unique Goddesses are manifestations of Vishnu, Shiva and Mother Goddess Shakti. Most of the Gods and Goddesses are also the manifestations of the various aspects of nature. The deities symbolically teaches devotees to worship and respect various aspect of nature. It is also asking indirectly people to leave certain aspects of nature untouched. Some of the unique gods and goddess of Himachal Pradesh include: Phugnis – who control the rains Jognis – Gods of the four directions Siya or Pujarli – the deity of crops Bihmata – the caretaker of the newborn Nauni Devis – the goddesses of milk, butter and ghee

Dhyanu Bhagat Temple is located on the way up to the Balasundari Devi temple at Trilokpur, Sirmaur – Himachal Pradesh. The temple is dedicated to Dhyanu Bhagat who was an ardent devotee of Balasundari Devi. It is modest temple. Dhyanu Bhagat Story It is said that the devout Dhyanu Bhagat offered his head to the Devi when she did not accede to his many entreaties to take food offerings from his hands. Pleased with the sacrifice, the Devi ordered that those who come to have darshan of her should first pay respects to Dhyanu Bhagat. The tradition is continued even today and devotees bring ritual offerings of white cloth, white turbans and gamchas or towels for Dhyanu Bhagat.

Kothi, on the outskirts, Reckong Peo in Kinnaur In Himachal Pradesh, is the centre of Sazo festival held annually between January and February. This is a farewell festival of Gods and Goddesses worshipped in the region. It is held to bid temporary goodbye to the gods who travel to Kinner Kailash. How Is Sazo Festival Observed? In the Sazo festival, the village deities, their ornaments, and mohras are carried to Kothi, to the tune of the Sazo geet, farewell song. Thereafter no music is played for the next week and complete silence prevails in the village, charging the atmosphere with a sense of gloom and poignancy. Only a ritual dance is performed in silence, within the temple compound. Kothi, around 5 km from Reckong Peo, is famous for the Goddess Chandika Devi Temple. So where are the Gods going during the period? It is believed that the gods travel to Kinner Kailash, where they sit with Shiva and negotiate boons for their villages.

Many of the Hindu temples in Kinnaur In Himachal Pradesh have separate enclosures for bhoots or demons. They are worshipped along with main gods and goddesses. They are propitiated to overcome fear, to defeat enemies and to cure mental illnesses. Reason For Demon Worship In Kinnaur Temples Perhaps an explanation lies in the fact that ‘bhoot’ derives ‘ from a root expressing existence and is applied to the elements of nature and even to deities. Shiva himself is called Bhutesha or ‘the lord of bhoots.’ Thus Bhoot worship is nature worship. In fact, in Kinnaur, there are bhoots for every occasion: Bakhar Shuna haunt forests, Banshir can assume the form of giants, Ruksas are the spirits of sinful persons, Khunch live in houses, and can pass from family to family through exchanges like marriage.