Tithi in Panchang – Hindu Calendar on Thursday, August 6 2026 – It is Krishna Paksha Ashtami tithi or the eighth day during the waning or dark phase of moon in Hindu calendar and Panchang in most regions. It is Krishna Paksha Ashtami tithi or the eighth day during the waning or dark phase of moon till 3 :25 PM on August 6. Then onward it is Krishna Paksha Navami tithi or the ninth day during the waning or dark phase of moon till 1 :13 PM on August 7. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on August 6, 2026 as per Hindu Calendar – There is no good and auspicious time on the entire day.  Nakshatra  – Bharani nakshatra till 6:00 PM on August 6. Then onward it is Krittika or Karthigai or Kartika nakshatra till 4:35 PM on August 7. (Time applicable in north, south and eastern parts of India).  In western parts of India (Maharashtra, Gujarat, Goa, north Karnataka and south ...

Tumburu the Horse Face Gandharva: Celestial Music, Cosmic Symbolism, and the Power of Divine Song Among the countless divine beings described in Hindu sacred texts, Tumburu holds a singular and revered place as the foremost Gandharva — a celestial musician of incomparable skill. He is described as a Deva Gandharva, meaning he belongs to the highest order of these divine beings, distinguishing him from the Gandharvas who inhabit the middle and earthly realms. Born of the great sage Kashyapa through his wife Pradha, Tumburu is woven into the very fabric of the cosmic order, his existence tied to the primordial harmony that sustains creation itself. The Meaning of His Name The name Tumburu is believed to derive from the ancient Sanskrit root connected to the stringed instrument he is most closely associated with — the Tumburu veena, a form of the celestial vina. His name thus carries within it the identity of his art. He is not merely a musician who plays an instrument; he is, in esse...

The Cowherd Disguise: Sahadeva's Symbolic Role in the Mahabharata's Exile During the thirteenth year of exile, the Pandavas were required to live incognito, and each of them chose a role that mirrored an inner skill rather than a random disguise. Sahadeva, the youngest of the five brothers, took up the identity of Tantipala, a keeper of cattle in the court of King Virata. He declared himself skilled in tending cows, milking them, counting their numbers, and reading the subtle signs of their health and temperament. He spoke of knowing which bulls bore marks worthy of reverence, and which qualities in an animal signalled fertility and prosperity for a herd. Why Cattle, and Why Sahadeva This choice was not incidental. Sahadeva was born of the twin Ashwin devas, celestial physicians associated with healing, vitality, and the wellbeing of living beings. A natural inclination toward nurturing and caretaking runs through this parentage, and tending livestock, an act rooted in pati...

When Wisdom Goes Unheeded — Vidura, the Dice Game, and the Conscience of Every Age In the great epic Mahabharata, few scenes carry the weight of moral catastrophe as powerfully as the dice game in the Sabha Parva. What began as an invitation extended by Duryodhana to Yudhishthira, orchestrated through the cunning Shakuni, was never merely a game of chance. It was a carefully laid trap designed to strip the Pandavas of everything they owned — their kingdom, their wealth, their dignity, and ultimately the honor of Draupadi herself. Yet before the first dice were cast, there was a voice of reason. Vidura, the prime minister of Hastinapura and half-brother to Dhritarashtra, stood firm against the entire enterprise. He pleaded with the blind king not to allow the match to proceed. He saw, with the clarity that only a dharmic mind possesses, that this gathering was not a celebration but the kindling of a fire that would consume the entire Kuru dynasty. Vidura's Warnings — Clear, ...

The Sudarshana Samhita: A Sacred Guide to Meditation and Spiritual Purification The Sudarshana Samhita stands as one of the most significant texts within the vast corpus of Pancharatra literature, representing a profound synthesis of devotional practice, meditative discipline, and spiritual purification. This ancient treatise, comprising forty-one comprehensive chapters, serves as a detailed manual for aspirants seeking to deepen their connection with the divine through the sacred practice of mantra meditation and the systematic purification of karmic impurities. The Pancharatra Tradition and Its Sacred Literature The Sudarshana Samhita emerges from the rich tradition of Pancharatra, one of the three major schools of Vaishnavism alongside the Sri Sampradaya and the Brahma Sampradaya. The Pancharatra system, which literally means "five nights," encompasses a comprehensive approach to spiritual realization through ritual worship, meditation, and philosophical understanding. ...

Blade of the Gods: The Khadga in Hindu Iconography, Scripture, and Sacred Philosophy In the vast iconographic language of Hindu sacred art, few weapons carry the weight and resonance of the Khadga — the divine sword. Appearing in the hands of gods and goddesses across centuries of sculpture, bronze casting, and temple carving, the Khadga is far more than a weapon of war. It is an instrument of cosmic order, a symbol of discernment, and a sacred emblem of dharmic authority. Forms and Physical Characteristics The Khadga appears in several well-recognized forms. Among the most prominent are the scimitar with its graceful curve, the spear-pointed sword tapering to a sharp thrust, and the round-edged blade suited for sweeping strokes. Beyond these, sculptural traditions also depict the hand-protecting sword with a broader guard, the short and compact sword ideal for close combat, and the heavy long sword conveying royal martial power. The blade is characteristically broad, sometimes s...

The Sacred Five: Understanding Pancha Samskaras in Sri Vaishnavism (Sri Vaishnavas) In the rich tapestry of Hindu spiritual traditions, Sri Vaishnavism stands as one of the most profound and systematic paths of devotion to Lord Vishnu. Founded by the great philosopher-saint Sri Ramanujacharya in the 11th-12th century CE, this tradition offers a comprehensive framework for spiritual transformation through five sacred purificatory rituals known as Pancha Samskaras. These five sacraments serve as the gateway for devotees to enter into a deeper relationship with the Divine and transform their entire being. The Foundation of Sri Vaishnavism Sri Vaishnavism emerged as a movement that emphasized both philosophical understanding and devotional practice. Ramanuja, the tradition's founder, taught that the ultimate reality consists of three eternal principles: God (Brahman), individual souls (Chit), and matter (Achit). According to this teaching, individual souls are not separate from God ...

Logic In Gravest Sin - The Paradox of the Pious King Once, there ruled a deeply righteous and peaceful king who genuinely cared for his people. He lived by the principles of non-violence, but fate soon dealt him a difficult hand. An enemy kingdom threatened his land, and the king was forced into a corner: to protect his people, he had to eliminate the invading soldiers. The decision weighed heavily on him. The mere thought of staining his hands with blood made his stomach churn. Determined to find a way out of this moral dilemma, he sat down to ponder the most "virtuous" way to execute his enemies. Plan A: The Sword. Too bloody, he thought. Slashing bodies and spilling blood felt brutally barbaric. Pass. Plan B: The Mace. Too violent. Smashing bones and bludgeoning men to death made his conscience shudder. Scratch that. Plan C: Fire. Too agonizing. Just imagining the piercing screams of men burning alive was enough to make him sic...

 When Murugan Rode the Elephant: The Sacred Rarity of the Gajavahana Form Murugan, the eternal youth of the Hindu pantheon, is among the most richly imagined deities in all of Sanatana Dharma. Known variously as Skanda, Kartikeya, Subrahmanya, Shanmukha, Kumara, and by scores of other names, he is described across traditions by 108 different names, each pointing to a distinct quality of his divine nature. He is the son of Shiva and Parvati, the commander of the celestial armies, the slayer of the demon Surapadma, and the embodiment of tapas, grace, and inner discipline. His worship is ancient — the ancient Tamil text Tolkappiyam from the second century BCE mentions Ceyon, "the red one," and Murukan, "the youth," as the god of the hilly regions. Among the many celebrated forms of Murugan catalogued in the Agamic and Puranic traditions is the Shodasha Rupa — the sixteen forms — each bearing unique iconographic attributes and philosophical resonances. Of these, the G...

The Kaula Who Sees One in All: Equanimity as the Highest Sadhana kardame candane mitre śatrau tathā priye śmaśāne bhavane devi tathaiva kāñcane tṛṇe na bhedāyasya deveśi sa kaulaḥ parikīrtitaḥ कर्दमे चन्दने मित्रे-मित्रे शत्रौ तथा प्रिये श्मशाने भवने देवि-तथैव कांचने तृणे न भेदायस्य देवेशि! स कौलः परिकीर्तितः O Divine One! One who sees no distinction between mud and sandalwood, friend and enemy, cremation ground and home, gold and straw, such a being is known as a true Kaula. Among the many profound teachings preserved within the Kaula and Tantric traditions, few cut as cleanly to the heart of spiritual realization as the verse that defines a true Kaula. The teaching, preserved in the Tantric scriptural tradition, declares that one who sees no difference between mud and sandalwood, friend and enemy, cremation ground and home, gold and straw — that being alone deserves to be called a Kaula. This is not a poetic exaggeration. It is a precise, demanding description of an inner state t...