Tithi in Panchang – Hindu Calendar on Tuesday, August 18 2026 – It is Shukla Paksha Sashti tithi or the sixth day during the waxing or light phase of moon in Hindu calendar and Panchang in most regions. It is Shukla Paksha Sashti tithi or the sixth day during the waxing or light phase of moon till 7 :26 PM on August 18. Then onward it is Shukla Paksha Saptami tithi or the seventh day during the waxing or light phase of moon till 8 :27 PM on August 19. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on August 18, 2026 as per Hindu Calendar – Good and auspicious time on the entire day.  Nakshatra  – Chitra or Chithirai or Chithira nakshatra till 7:48 AM on August 18. Then onward it is Swathi or Chothi nakshatra till 9:17 AM on August 19. (Time applicable in north, south and eastern parts of India).  In western parts of India (Maharashtra, Gujarat, Goa, north Karnataka and south...

The Smile That Conquered Truth: Kal Bhairav of Basantapur and the Wit of a Woman In the heart of Kathmandu's Basantapur Durbar Square stands one of the most arresting vigrahas in the Newar tantric tradition — the massive stone image of Kal Bhairav. Towering, six-armed, garlanded with skulls, and standing upon a prostrate figure, Kal Bhairav is the most fearsome manifestation of Shiva in his role as the destroyer of falsehood, the punisher of sin, and the inescapable judge of time itself. The name says it all — Kal, meaning both time and death, and Bhairav, the terrible, the awe-inspiring. He is Shiva stripped of all gentleness, revealing the raw, uncompromising face of cosmic justice. And yet, this terrifying deity smiles. That smile is not incidental. It carries within it one of the most remarkable stories in the living religious tradition of Nepal. The Story: A Woman, a Courtyard, and a Cup of Milk Long before Basantapur became the bustling square it is today, Kal Bhairav s...

Two Flames, One Divine Fire: The Sacred Love of Radha-Krishna and Andal-Ranganatha - Comparison Hinduism is perhaps the only living religious tradition in the world that does not merely tolerate but actively celebrates passionate, all-consuming love as a path to the Divine. At the heart of this tradition stand two magnificent expressions of sacred love — the eternal romance of Radha and Krishna, and the blazing devotion of Andal for Bhagavan Ranganatha. Though separated by geography, language, and time, these two traditions speak the same truth: that the deepest human longing, when turned Godward, becomes the highest form of worship. Radha and Krishna — Love as Cosmic Play The love between Radha and Bhagavan Krishna is rooted in the Bhagavata Purana and the Gita Govinda of the poet-saint Jayadeva. It is the archetype of Madhura Bhakti — devotion expressed through the sweetness and ache of romantic love. Radha is not merely a consort; she is the very embodiment of the individual sou...

The Sixteen Faces of the Eternal: The Nitya Devis and the Sacred Geometry of Time In the Srividya tradition of Shakta Tantrism, time is not merely a neutral medium through which events pass. It is alive, feminine, and luminous. It pulses with the breath of the Goddess herself. At the heart of this understanding stands one of the most profound and systematically articulated frameworks in all of Hindu tantric thought: the Nitya Devis, the fifteen eternal goddesses who embody the lunar phases, and their supreme sovereign, Lalita Tripurasundari, who transcends and contains them all. The word Nitya means eternal or constant. Each of the fifteen Nitya Devis corresponds to one tithi, or lunar day, of the waxing fortnight. Together, they encode the understanding that the Goddess does not exist outside of time but manifests as time itself, cycling through phases of emergence, intensification, interaction, stabilization, and dissolution, only to begin again. The Fifteen Devis and Their Cosmi...

The Sacred Hierarchy of Speech: Understanding Para State and the Four Levels of Divine Communication in Tantra In the profound depths of Tantric philosophy, the concept of speech transcends mere vocal expression to become a cosmic principle that governs creation itself. The ancient Hindu tradition recognizes four distinct levels of speech energy, beginning with Para—the primordial, unmanifested state of divine sound from which all creation emerges. This sacred understanding reveals how consciousness itself unfolds through progressive stages of manifestation, offering profound insights into both spiritual practice and the nature of reality. The Foundation of Divine Speech The Tantric understanding of speech begins with the recognition that sound and consciousness are fundamentally inseparable. According to ancient Hindu teachings, the universe itself emerged from the primordial sound vibration, often represented as the sacred syllable Om. This cosmic sound exists in its most refined ...

Srikantha – The Auspicious-Throated One: Iconography, Symbolism, and Sacred Significance in Shaiva Tradition In the vast and intricate cosmological framework of Shaivism, Shiva is not a singular, static presence but a dynamic, multi-dimensional reality that manifests across various planes of existence. Among the most significant of these manifestations are the Vidyeshvaras, also called Vidyesvaras, a group of eight supreme emanational forms described in detail in the Shaiva Agamas. These eight forms are considered sovereign over the realm of knowledge, presiding over the sacred syllables and the cosmic principles that govern creation and liberation. Srikantha stands as one of the most distinguished among these eight, embodying the benign, auspicious, and grace-bestowing dimension of Shiva. The term Srikantha literally means "he of the auspicious throat" or "he whose throat is beautiful and sacred." This name is deeply evocative, for it draws directly from one of t...

The Sacred Institution of Panktipavanas: Spiritual Purifiers in Hindu Tradition In the vast tapestry of Hindu spiritual practices, few concepts embody the transformative power of sanctified presence as profoundly as the Panktipavana. Derived from the Sanskrit words "pankti" meaning line or row, and "pavana" meaning purifier, a Panktipavana represents an extraordinary spiritual being whose very presence can sanctify and purify all those who sit alongside them. This ancient institution reflects Hinduism's deep understanding of spiritual energy transmission and the profound impact of elevated consciousness on collective purification. The Essence of Spiritual Purification The concept of Panktipavana emerges from the fundamental Hindu belief that spiritual advancement creates an aura of purity that extends beyond the individual. These are not ordinary practitioners but souls who have achieved remarkable self-control, unwavering moral character, and elevated spirit...

Kaliya Mardana Krishna: The Divine Dance over the Serpent's Hood - Kaliya Tandava Krishna Among the many forms in which Krishna is worshipped and depicted in temple sculpture, painting and bronze casting, the form of Kaliya Mardana Krishna, also called Kaliya Tandava Krishna or Kaliya Nartana Krishna, stands out as one of the most dynamic and philosophically rich representations. It portrays Krishna as a young boy dancing triumphantly upon the many hoods of the serpent Kaliya, an episode drawn from the Bhagavata Purana and other Puranic accounts of Krishna's childhood in Vrindavan. This form is not merely a depiction of a physical contest but a layered teaching on dharma, ego, poison of the mind and divine grace. The Iconographic Form In this iconographic form, Krishna is shown as a slender boy, poised in a dancing stance upon the spread hoods of the serpent Kaliya. The posture is one of light, effortless balance, suggesting that the one who upholds the universe finds no stra...

Kandas and Parvas: The Architecture of India's Two Great Epics - Roots and Joints: Understanding the Sacred Structure of the Ramayana and Mahabharata Sanatana Dharma's two great epics, the Ramayana and the Mahabharata, are not merely long narratives. They are living bodies of sacred knowledge, each organized according to a distinct internal logic. The way each epic is divided into its major sections reveals something profound about its very nature, its origins, and its purpose. The Ramayana is divided into kandas, while the Mahabharata is divided into parvas, and this difference in terminology is far from incidental. It opens a window into how each text was composed, transmitted, and understood across generations. The Kanda: Solidity and Intentional Design The word kanda in Sanskrit carries the primary meaning of the trunk or stem of a tree. It suggests something upright, solid, and load-bearing, a structure that holds everything else together. When Maharishi Valmiki organi...

Veda Vyasa: The Title That Transcends Time — Understanding the 28 Compilers of the Vedas When most people hear the name Veda Vyasa or Vyasa Deva (Vedavyasa or Vyasadeva), they instinctively picture a single sage — the celebrated author of the Mahabharata and the Puranas, the great compiler of the Vedas. While this image is not entirely wrong, it is profoundly incomplete. The word Veda Vyasa does not refer to one individual across all of time. It is a sacred title, an office of cosmic responsibility, bestowed upon extraordinarily qualified sages across different ages of the world. To mistake it for a personal name is to misread one of the most important institutional concepts in the entire tradition of Sanatana Dharma. What the Word Itself Reveals The Sanskrit word Vyasa comes from the root vi-as, meaning to divide, to distribute, or to expand. Vedavyasa therefore means one who has divided and arranged the Vedas. The full title reflects the precise function of this office: to take t...