Animal sacrifice or
Worship the Mother of the Universe, the Shakti of Brahman, in her Supreme Form or in her manifested form according to your capacity. I need not stress over the obvious fact that you should strictly practice Ahimsa, Satya and Brahmacharya, if you are to realize Devi, the glorious Divine Power of the Supreme Reality.
I stress upon the moral side and the ethical side of Sadhana, because no valuable achievement is possible with out it. Without it, high-flying idealisms will bring nothing; they will be a waste like oblations thrown on ashes.
Worship of God or Goddess, if it is to result in spiritual illumination, the observance of Yama and Niyama is absolutely necessary. These form the two fold equipment to overcome brute nature and hoist the banner of spiritual victory.
Offer to Goddess Durga the animal, the Pashu, of your inner evil trait of passion, of anger, of greed. Do not kill animals of the external world in the name of Balidana to the Goddess.
She wants your animal-man within. No Himsa should be committed on the excuse that it is for the Devi. You have no right or justification to hurt any living creature for whatever reason.
Ahimsa should be free from all exemptions whether pertaining to class, place, time or circumstances. Ahimsa is a universal vow to be practiced absolutely. No worship, no prayer, no act whatsoever in life can justify injury or harm done to living beings. Even self-protection can not justify murder.
You have to stick to the rule of universal love to the best of your ability, to the utmost extent possible. The offering of the self, the surrender of the ego to the Divinity is the supreme sacrifice. Nothing is superior to it. Nothing can be equal to it. This is the most exalted form of Divine worship.
Worship the Almighty with Atma-bhava, with Sarvatma-bhava. This is the greatest and most glorious thing that can ever be done by any one at any time. May you all imbibe the knowledge of real worship of the Divine Being.
Swami Sivananda
Source: Excerpts from an article published in the October 2007 edition of the magazine published by Divine Life Society.
2 comments:
Shakti is a form of the divine power. The divine power owns everything. Legally, through force and dominance and scriptually humans are supposed to have rule over other things. If one piece of creation changes the state of another piece of creation then what does that matter to one that posseses everything. How can one offer something to something else that already has full rights over the offering. When the modification has taken place the offering is kept for offerers and not to the offered. The thought and feeling and intention may be there but the sense of it is not.
People talking about religions, gurus and many communities working for human values themselve do BALI. As human is just followung the RITI RIWAJ never thunk about right and wrong.I was working in a religious place where human values, yoga and the art to live happy. At the end of the services we found even these guru do bali. Wt the hell is thidddd
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