Iconography of Chandra Parameshwari Devi in the Sritattvanidhi Among the vast pantheon of Devi forms preserved in Hindu sacred art, Chandra Parameshwari Devi remains one of the least documented yet quietly significant iconographic forms. She belongs to the extensive list of Devi manifestations catalogued in the Shritattvanidhi, a nineteenth century compendium on iconography and iconometry compiled under the patronage of Krishnaraja Wodeyar III, the Maharaja of Mysore. This work brought together, in nine sections called nidhis, detailed descriptions and illustrations of forms of Shiva, Vishnu, Skanda, Ganapati, the Devi, the navagrahas, and the ashtadikpalas, drawing from earlier textual and ritual traditions rather than inventing new ones. Chandra Parameshwari appears among a long enumeration of Devi forms in this tradition, standing as one figure within the wider Shri Vidya framework of goddess worship. Iconographic Description Chandra Parameshwari Devi is described as seated in lalit...

The Divine Genesis: Adi Shakti and the Creation of Brahma, Vishnu, and Shiva In the beginning, before time, matter, or consciousness took form, there existed only the infinite, radiant power of Adi Shakti -  the Supreme Goddess, the eternal womb of all creation. The Devi Bhagavata Purana declares, “ She alone existed before creation, when there was no Brahma, Vishnu, Shiva, heaven, or earth ” (Devi Bhagavata Purana 1.8.27). This cosmic energy, boundless and self-luminous, desired to manifest the Universe and the beings within it. From her infinite radiance, she revealed herself as Maa Kushmanda , the form that smiles and gives light to the Universe. As Maa Kushmanda’s divine laughter spread through the void, creation began. She became the source of the first vibrations, the Omkar , from which the elements, directions, time, and consciousness themselves arose. But for the cosmos to sustain and evolve, divine forces were needed to govern creation, preservation, and dissolution - th...

Ghatotkacha and Hulk: Two Giants, Two Different Purposes When people in the modern world think of a giant warrior with unbelievable strength, they often think of Hulk. But in Hindu history, such a warrior was already there thousands of years ago. His name is Ghatotkacha, the son of Bhima, and he fought in the great war of Kurukshetra described in the Mahabharata. He was huge and frightening, and he had special powers that no normal soldier had. Still, he was also very loyal to his family and to dharma. Who Was Ghatotkacha? Ghatotkacha was born to Bhima, the second Pandava, and Hidimbi, a rakshasi. Because of this, he had both human and rakshasa qualities. His name comes from his bald head, which looked like a pot (ghata). He could change his size and shape, fly in the sky, and create maya, which means illusions. It is said that rakshasas become stronger after sunset, so his power was the highest in the night. When the Pandavas needed him, he came with his army without any questio...

The Three Radiant Shaktis of the Innermost Triangle: Kameshwari, Vajreshwari and Bhagamalini in the Sri Chakra - Tri-Devi of the Eighth Avarana: The Supreme Shaktis Who Bestow All Siddhis The Mahameru is the three-dimensional, pyramidal manifestation of the Sri Chakra, one of the most revered and geometrically precise yantras in the Shakta Tantra tradition. Rising in tiered enclosures called avaranas, the Mahameru maps the entire cosmos as a living, pulsating field of divine energy. Each avarana is not merely a geometric boundary but a threshold of consciousness, presided over by specific Shaktis who embody distinct qualities of the supreme Devi. To move inward through the avaranas is to move from the outer world of creation toward the still, luminous point of pure awareness at the center. Among all the avaranas, the Eighth — known as the Sarva Siddhi Prada Chakra, the enclosure that bestows all perfections — occupies a position of supreme importance. Governed by Chakra Swamini T...

Story of Offering Kunnikuru (Manjadikuru) at Guruvayur Temple: A Lesson in Pure Devotion At the sacred Guruvayur Sri Krishna Temple in Kerala, devotees offer many items to Bhagavan Krishna as expressions of love and faith. Among these offerings is the humble Kunnikuru, also known as Manjadikuru (the bright red-and-black seeds of the Rosary Pea plant). Though simple in appearance and of little material value, these tiny seeds have become a powerful symbol of sincere devotion through a cherished traditional story. This timeless tale reminds devotees that God values the purity of the heart far more than the cost or grandeur of any offering. The Story of the Grandmother and the Kunnikuru Offering Once, an elderly grandmother set out on a pilgrimage to have darshan of Guruvayurappan, Bhagavan Krishna of Guruvayur. She longed to offer something to her beloved Unnikannan. However, she was extremely poor and had nothing valuable to take with her. Standing in the courtyard of her home...

Divine Beauty in Every Moment: The Hindu Art of Perceiving Life's Sacred Essence The humble market vendor arranging vegetables with weathered hands, the tired faces in a crowded train compartment, the vast frozen deserts untouched by human warmth - each scene carries an invisible depth that transforms the ordinary into the extraordinary when viewed through the eye of spiritual wisdom. This is not poetic exaggeration but a foundational principle of Hindu philosophy and spiritual practice that has sustained seekers for millennia. The Divine Pervades All Creation At the heart of Hindu teachings lies the concept of Brahman, the ultimate reality and consciousness that exists in all things. The Upanishads, those profound wisdom texts, declare in the Chandogya Upanishad: "Tat Tvam Asi" (That Thou Art), revealing that the divine essence within us is identical to the divine essence pervading the universe. This is not merely an intellectual statement but an invitation to perceiv...

Tithi in Panchang – Hindu Calendar on Tuesday, October 20 2026 – It is Shukla Paksha Navami tithi or the ninth day during waxing or light phase of moon in Hindu calendar and Panchang in most regions. It is Shukla Paksha Navami tithi or the ninth day during waxing or light phase of moon till 9 :34 AM on October 20. Then onward it is Shukla Paksha Dashami tithi or the tenth day during waxing or light phase of moon till 10 :50 AM on October 21. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on October 20, 2026 as per Hindu Calendar – Good and auspicious time on the entire day.  Nakshatra  – Shravan or Thiruvonam nakshatra till 4:09 PM on October 20. Then onward it is Dhanishta or Avittam nakshatra till 5:50 PM on October 21. (Time applicable in north, south and eastern parts of India).  In western parts of India (Maharashtra, Gujarat, Goa, north Karnataka and south Rajasthan), ...

Mahishasura and the Three Divine Encounters: Lessons from the Kalika Purana The Kalika Purana , one of the Upapuranas devoted to the glory of the Divine Mother, holds profound spiritual symbolism hidden within its stories. Among these, the tale of the three births of Mahishasura is deeply significant. Far from being a simple account of good versus evil, it portrays the eternal truth of the soul’s journey — from ignorance and ego, through devotion and realization, to ultimate liberation under the grace of the Divine Mother. Mahishasura, the buffalo-headed asura, is often remembered as the demon defeated by Goddess Durga. Yet, in the Kalika Purana , his story goes far beyond the battlefield. It reveals his repeated births and his growing spiritual evolution through his encounters with various forms of the Supreme Mother — Ugrachanda, Bhadrakali, and Durga. The Dream and the Divine Revelation According to the Kalika Purana , once Mahishasura had a vivid dream in which he saw his own de...

Symbolism in Small Body, Big Victory: Garuda's Last Test Before Getting Amrita - Defeating Snakes And Wheel In the Astika Parva of the Adi Parva of the Mahabharata, Garuda goes to bring Amrita so that his mother Vinata can be freed from slavery to Kadru and the snakes. In chapter 28, he fights the Devas and defeats them. Both sides were following Dharma in their own way, the Devas to protect Amrita and Garuda to free his mother, but in this case Dharma was with Garuda. He put out the fire around Amrita by bringing water from rivers. Still, the journey was not finished. Chapter 29 tells about the last hurdle. Using Intelligence Instead of Size Until this point Garuda was gigantic, and he won by strength. But the Devas had made the last defence in such a way that a big body is of no use. So Garuda made himself very small, with a golden body shining like the sun's rays, and entered like a river entering the ocean. Near the Amrita, there was a wheel with sharp blades, revolvi...

From Battlefield to Bazaar: The Story of Bhimsen, Guardian of Kathmandu's Merchants Step into a traditional Newa shop in Kathmandu, Patan, or Bhaktapur, and a small shrine to Bhimsen almost always occupies a corner near the entrance. This is curious at first glance, since nowhere in the Mahabharata is Bhima described as a deity of wealth. He is Vrikodara, the wolf-bellied Pandava, son of Vayu, known for his mace, his appetite, and his unmatched physical strength. Yet in the Kathmandu Valley, Bhimsen has been worshipped as a protector of merchants and patron of commerce for centuries, with inscriptional evidence of his worship dating back to at least the sixteenth century, and temples such as the one at Patan Durbar Square and the ancient shrine at Dolakha remaining centres of devotion to this day. The Jarasandha Episode and the Idea of Multiplication The most cited explanation for this transformation lies in the Mahabharata's Sabha Parva, in the section called Jarasandha Vadha ...