Tithi in Panchang – Hindu Calendar on Sunday, July 19 2026 – It is Shukla Paksha Panchami tithi or the fifth day during the waxing or light phase of moon in Hindu calendar and Panchang in most regions. It is Shukla Paksha Panchami tithi or the fifth day during the waxing or light phase of moon till 7 :22 AM on July 19. Then onward it is Shukla Paksha Sashti tithi or the sixth day during the waxing or light phase of moon till 6 :56 AM on July 20. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on July 19, 2026 as per Hindu Calendar – Good and auspicious time on the entire day.  Nakshatra  – Uttara Phalguni or Uthram nakshatra till 10:29 PM on July 19. Then onward it is Hasta or Atham nakshatra till 11:06 PM on July 20. (Time applicable in north, south and eastern parts of India).  In western parts of India (Maharashtra, Gujarat, Goa, north Karnataka and south Rajasthan), Uttar...

Rudra — The Crying God Who Became the Destroyer Option In the Vishnu Purana, the story of Rudra's origin is among the most tender and profound accounts of divine birth found in any sacred text. At the very beginning of creation, Brahma, the creator, was engaged in the great cosmic work of bringing forth the universe and its beings. In his deep intent to manifest powerful forces necessary to sustain and propel creation forward, Brahma willed into existence a being of immense potency. What emerged was not a towering, fearsome figure as one might expect. Instead, a small child appeared — radiant yet distressed, sitting in Brahma's lap and weeping. The cry of this infant echoed through the unformed cosmos, drawing Brahma's immediate attention. He gently asked the child why he wept. The child's answer was simple yet deeply moving — he had no name. In the ancient Indian understanding, to exist without a name is to exist without identity, without place, without purpose. A be...

Karna vs. Yudhishthira: The Secret Behind the Greatest Giver - The Sandalwood Test: Krishna's Lesson on True Generosity - A Folktale Based In Mahabharata One day, Arjuna asked Krishna, "Bhagavan, why does everyone regard Karna as a greater giver than Yudhishthira? Neither of them has ever refused anyone who asked for charity. So why is Karna considered the greater danveer?" Krishna smiled and said, "Come, let me show you myself." Disguised as Brahmins The two of them disguised themselves as Brahmins and arrived at Yudhishthira's court. They asked for sandalwood logs as a donation, needed for a yagna (sacred ritual). Yudhishthira immediately sent his soldiers out in every direction to fetch sandalwood. But since it was the height of the monsoon season, no dry sandalwood could be found anywhere. In the end, the soldiers had to settle for damp, rain-soaked logs. At Karna's Court Next, Krishna and Arjuna, still disguised as Brahmins, went to Karna...

The Sacred Architecture of Shakta Ritual: Preserving the Potency of Tantric Tradition Within the vast and luminous body of Hindu spiritual practice, the Shakta Tantric tradition occupies a unique and profoundly demanding space. Unlike devotional paths that center primarily on inner sentiment or philosophical contemplation, Shakta Tantra is a complete science of sacred action. Every gesture, every syllable, every drawn line, and every offered substance carries specific vibrational and metaphysical weight. The Devi Bhagavata Purana and the Mahanirvana Tantra both affirm that the Goddess, in her supreme form as Adi Shakti, is not merely worshipped but invoked — drawn into living presence through the precise mechanics of ritual. This precision is not ceremonial formality. It is the very grammar of divine communication. Mantra: The Sound Body of the Goddess In Shakta practice, a mantra is not a prayer in the ordinary sense. It is a vibrational form of the Devi herself. The Tantrasara ...

The Guru Who Was Born of the Disciple: Shiva, Skanda, and the Mystery of the Pranava Among the many iconographic forms that emerge from the living tradition of Shaiva worship, few are as philosophically arresting as the Shishyabhava Murti — the form in which Shiva himself assumes the posture and disposition of a student. Here, the Destroyer of the three cities, the Mahayogi of Kailasha, the source from whom all knowledge ultimately flows, is depicted seated in reverence before his own son, Skanda, who occupies the elevated seat of the Guru. This is not a contradiction but a teaching — one of the most profound that the Shaiva tradition has ever encoded into stone and bronze. The Iconographic Form In the Shishyabhava Murti, Shiva is depicted as four-armed. His upper two hands carry the parashu, the axe that severs the bonds of ego and attachment, and the mriga, the deer that symbolises the restless, leaping mind. These two attributes remind the devotee that even as Shiva comes as a s...

Khetaka Of Hindu sculptures — Shield: Symbol, Scripture, and Stone In the vast and richly layered world of Hindu sacred art, every object held by a deity carries theological weight. The khetaka, or shield, is no exception. Far from being a mere martial accessory, the khetaka embodies a precise symbolic vocabulary rooted in Vedic and Agamic traditions. It appears across centuries of Indian sculpture — in Chola bronze, Vijayanagara stone, and Pallava relief — always purposeful, always charged with meaning. Form and Physical Description The khetaka is most commonly circular, though oval and square variants exist depending on regional tradition and the deity being depicted. It is scaled carefully to the hand of the image, never oversized, preserving visual balance within the multi-armed composition. The shield may be plain or elaborately ornamented, depending on the deity's nature and the sculptural canon being followed. It almost universally pairs with the khadga, the sword, formi...

 From Vinata's Son to Buddha's Uncle: Garuda and Dapeng Jinchi Mingwang Compared Across Asia, the image of a colossal golden-winged bird who commands the skies, devours serpents, and stands guard over the divine has captivated devotees for over two thousand years. In Hinduism this figure is Garuda, the vahana (mount) of Bhagavan Vishnu. In Chinese Mahayana Buddhism, a closely related figure is venerated as Dapeng Jinchi Mingwang, the "Golden-Winged King of Illumination." While the Chinese deity is widely acknowledged to have descended from the Indian bird-god, centuries of Daoist, folk, and literary influence transformed him into a distinct figure with his own narrative identity. Origins of Garuda in Hindu Scripture Garuda's birth is recounted in the Mahabharata's Astika Parva, where he is described as the son of the sage Kashyapa and Vinata, born to free his mother from servitude to the Nagas, the serpent race born of her rival co-wife Kadru. His very eme...

Lines Drawn in Sand and Stone: The Sacred and the Stubborn in Hindu Thought The Ramayana and the Rishyasringa narrative from the Mahabharata and various Puranas both carry within them a striking image — a line drawn by a man, meant to hold the world in place. One line was drawn out of love and duty. The other was drawn out of fear and control. Together, they offer one of the most profound philosophical teachings embedded in the Hindu tradition: that human will, however noble or however misguided, can never fully override the natural and cosmic order that Brahman has woven into existence. Lakshmana Rekha: A Line of Love and Dharma When Lakshmana left Sita alone in the forest to search for Rama, he drew a line around their dwelling and asked her not to cross it. This act was rooted in dharma — his sacred duty as a younger brother and as a protector. The line was not an act of control. It was an act of devotion. It acknowledged the dangers of the forest, the presence of forces hostile...

The Consuming Fire: Raw Liberation in Shakta Tantra and the Path Beyond Self There are spiritual traditions that comfort, and there are those that consume. Shakta Tantra belongs to the second kind. Rooted in the living soil of the Agamas, the Tantras, and the oral transmissions of the Siddhas, this path does not promise peace as the world understands it. It promises something far more radical — the complete undoing of the one who seeks. The Devi Bhagavata Purana establishes at its very foundation that Shakti is not a concept to be grasped intellectually. She is the substratum of all existence, the force without which even Shiva remains inert. As the text declares, without Shakti, consciousness itself cannot move, cannot know, cannot be. This is not theology in the conventional sense. It is a map of reality drawn from the inside out. Kundalini: Not Awakening but Tearing Most popular descriptions of Kundalini awakening soften what the tantric texts themselves describe with unflinch...

Mauna of Ramana Maharshi - The Language Beyond Words - A Much Needed Advice For Social Media Ramana Maharshi, the sage of Arunachala, taught that speech is always less powerful than silence, and that silent contact - mere presence, without a single word exchanged - is the highest form of communication and teaching. This was not a poetic exaggeration. It was the core of his method. Seekers travelled great distances to sit before him, ask nothing, receive no verbal answer, and yet leave transformed. He called this mauna, silence, and considered it the most direct and potent upadesa, or instruction, because it operates beyond the mind and its restless commentary. Silence in the Scriptures This is not a modern or isolated idea. It runs through the oldest Hindu texts. The Mundaka Upanishad states plainly that the Self cannot be reached through explanation: "nayam atma pravachanena labhyo na medhaya na bahuna shrutena" - This Self is not attained by discourse, nor by intellect, nor...