Tithi in Panchang – Hindu Calendar on Friday, August 21 2026 – It is Shukla Paksha Navami tithi or the ninth day during the waxing or light phase of moon in Hindu calendar and Panchang in most regions. It is Shukla Paksha Navami tithi or the ninth day during the waxing or light phase of moon till 11 :46 PM on August 21. Then onward it is Shukla Paksha Dashami tithi or the tenth day during the waxing or light phase of moon on the entire day on August 22 and till 1 :46 AM on August 23. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on August 21, 2026 as per Hindu Calendar – There is no good and auspicious time on the entire day.  Nakshatra  – Anuradha or Anusham or Anizham nakshatra till 1:31 PM on August 21. Then onward it is Jyeshta or Kettai or Triketta nakshatra till 4:03 PM on August 22. (Time applicable in north, south and eastern parts of India).  In western parts of In...

Mandodari and the Secret Birth of Sita: The Hidden Truth in Adbhuta Ramayana Most readers of Ramaayana are familiar with the image of Raja Janaka discovering an infant girl while ploughing a field in Mithila, naming her Sita, the one born of the earth's furrow. But within the vast ocean of Hindu sacred literature, multiple accounts of the same event coexist, each carrying its own spiritual depth and symbolic weight. One of the most striking of these comes from the Adbhuta Ramayana, a text rooted in the Shakta tradition, which presents Sita not as a daughter of the earth but as the secret child of Mandodari, the noble and devoted queen of Lanka, born of grief, betrayal, and silent courage. Mandodari: The Most Wronged Woman in Lanka Mandodari is consistently upheld in Hindu tradition as one of the Panchakanya, the five most virtuous women whose very names are considered purifying when recited at dawn. The Panchakanya sloka reads: "Ahalya Draupadi Sita Tara Mandodari tatha,...

 When a Corpse Guarded Divine Weapons: Arjuna's Ingenious Deception at Virata When the Pandavas entered the kingdom of Virata during their incognito exile, they had to hide their weapons. Arjuna pointed out a gigantic shami tree on a mountain peak near the cremation ground. Its fearsome branches made it almost impenetrable and extremely difficult to climb. The foliage was so dense that even heavy rain could not pass through it. Few people ventured near the tree, as the area was frequented by wild animals and predators. The Pandavas decided to hang their weapons high up in the tree. As an added precaution, they tied to the tree a dead body they found abandoned near the cremation ground. The stench of the corpse, along with people's fear of disease and the eerie location, ensured that no one would dare come close. While the Pandavas, who were already in disguise, were tying up the corpse, a few shepherds came by and asked why they were doing so. They replied, 'This is our mot...

Hindu Goddess Kopanari Devi: Wrath, Protection, and the Living Tradition of South India's Warrior Goddess Who Is Kopanari? Among the many powerful feminine deities venerated across the Indian subcontinent, Kopanari stands as one of the lesser-documented yet spiritually significant figures embedded in the devotional landscape of South India (borders of Kerala, Karnataka and Tamil Nadu). Her name is derived from the Sanskrit and Dravidian linguistic tradition, meaning "an angry or short-tempered woman" — yet this anger is not ordinary human rage. In the Shakta tradition, divine wrath is understood as the highest expression of protective love. Kopa, meaning anger or fierce emotion, is the same divine energy that propels goddesses such as Kali, Durga, and Bhadrakali into battle against forces that threaten cosmic and social order. Kopanari, in this sense, is not a wrathful deity to be feared by the righteous but a fierce mother whose fury is entirely directed at evil, disea...

The Sacred Compilation: Understanding Puranasamhita in Hindu Tradition In the vast expanse of Hindu scriptural literature, the concept of Purana Samhita stands as a foundational pillar that bridges ancient oral traditions with systematized religious knowledge. The term literally translates to "the composition of Puranic lore," representing one of the most significant compilations in Hindu religious history. This sacred collection serves as the cornerstone from which the eighteen major Puranas emerged, carrying within its verses the accumulated wisdom of countless generations. The Puranasamhita represents far more than a simple collection of stories; it embodies the systematic preservation of Hindu cosmology, religious practices, genealogies of divine beings, and moral teachings that have guided Hindu civilization for millennia. Understanding this compilation provides crucial insights into how Hindu religious knowledge was transmitted, preserved, and evolved through differen...

Kali as the First Mahavidya: Iconography, Symbolism and Spiritual Significance Among the Dasa Mahavidyas, the ten cosmic forms of the Divine Mother revered in Shakta traditions, Kali holds the position of the first and most primal. She represents the formless, timeless energy from which all creation emerges and into which it eventually dissolves. Her iconography is not meant to frighten but to awaken the devotee to truths that lie beyond ordinary perception - the nature of time, death, and liberation. The Sculptural Form and Its Meaning In the Dasa Mahavidya tradition, Kali is depicted standing in Shavarudha posture, with one or both feet placed upon the reclining form of Shiva. This positioning is deeply philosophical rather than literal. Shiva represents pure consciousness, still and unmanifest, while Kali as Shakti represents dynamic energy in motion. Her standing upon him signifies that without active energy, consciousness remains inert; the sculpture becomes a teaching on the ...

Sage Parashara: The Divine Scholar and His Legacy in Hindu Tradition The Birth of a Divine Sage In the sacred lineage of Hindu sages, few figures command as much reverence as Sage Parashara, whose very name embodies wisdom, compassion, and divine knowledge. Born to Shakti, the illustrious son of the great sage Vasishtha, and his devoted wife Adrishyanti, Parashara's arrival into this world was marked by extraordinary circumstances that would define his spiritual destiny. The etymology of his name carries profound significance. "Parashara" derives from the Sanskrit roots meaning "one who consoles" or "the comforter." This name was bestowed upon him because, even while residing in his mother's womb, he possessed the divine ability to console his grief-stricken grandfather, Sage Vasishtha. When Shakti, Parashara's father, met his tragic end by being devoured by the demon Kalmashapada, the unborn child's spiritual presence provided solace to...

Understanding Shakti Worship in the Sacred Pillar Across many shrines in India, the Mother Goddess, Shakti, is not represented through an anthropomorphic idol at all. Instead she is worshipped as a Stambha, a sacred wooden or stone pillar, often placed upon a Dasa Mahavidya Yantra or another geometric yantra, and sometimes with no yantra at all. This form of worship is not a simplification or an absence of art. It is a deliberate, ancient choice to represent the Goddess through a symbol that speaks of support, stability, and the unseen force that holds all existence together. The Pillar as Support of Existence A pillar performs one function above all others: it bears weight without being seen to labor. It stands rooted in the earth and silently upholds the structure above it. When the Goddess is worshipped in this form, the message is direct. Life in every form, human, animal, and plant, exists and continues to function because of an unseen supporting energy. That energy is Shakti....

 The Voice of Desire: Understanding the Kama Gita Within the vast ocean of wisdom that is the Mahabharata lies a lesser known but profoundly relevant conversation between Bhagavan Krishna and Yudhishthira. The Kaam Gita is a short, five-verse text from the Mahabharata (Ashvamedha Parva, Chapter 13) where Bhagavan Sri Krishna shares the nature of desire (kama) with Yudhishthira. Krishna narrates an ancient text called the Kama Gita, in which Desire itself, personified as Kamam, speaks openly about its own workings. This is not a tale of a distant demon or an external enemy. It is a startling confession of how desire operates from within the human mind, often disguising itself as virtue, discipline, or even spiritual achievement. What the Kama Gita Reveals In this remarkable passage, Desire declares that it does not vanish simply because a person performs good deeds or claims victory over their weaknesses. If a person gives generously to charity but then swells with pride thinkin...

Why God Hides - The Philosophy of Tirobhava in Saiva Siddhanta Saiva Siddhanta, one of the oldest and most systematically developed schools of Saivism, offers a profound explanation for a question every seeker eventually asks: if God is present everywhere, why does the world feel like He is absent? The answer lies in a concept known as Maraithal, or Concealment, also referred to in Sanskrit as Tirobhava. This single idea holds together the Saiva Siddhanta understanding of creation, suffering, and liberation. What is Concealment Concealment is Siva's act of revealing the world of names and forms to the soul while simultaneously veiling His own true nature. In doing so, the soul is allowed to experience worldly pleasures, pains, relationships, and desires, believing these experiences to be the whole of reality. God does not withdraw from the universe; He steps back from open recognition so that the soul may function independently, however imperfectly, within the world. Why Conc...