Tithi in Panchang – Hindu Calendar on Sunday, July 26 2026 – It is Shukla Paksha Dwadashi tithi or the twelfth day during the waxing or light phase of moon in Hindu calendar and Panchang in most regions. It is Shukla Paksha Dwadashi tithi or the twelfth day during the waxing or light phase of moon till 1 :59 PM on July 26. Then onward it is Shukla Paksha Trayodashi tithi or the thirteenth day during the waxing or light phase of moon till 4 :00 PM on July 27. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on July 26, 2026 as per Hindu Calendar – There is no good and auspicious time on the entire day.  Nakshatra  – Jyeshta or Kettai or Triketta nakshatra till 8:49 AM on July 26. Then onward it is Mool or Moolam nakshatra till 11:26 AM on July 27. (Time applicable in north, south and eastern parts of India).  In western parts of India (Maharashtra, Gujarat, Goa, north Karnataka...

Ballava the Cook: Bhima and the Wisdom of Following One's Nature After the completion of the twelve years of exile, the Pandavas faced their most delicate challenge: the thirteenth year, to be spent incognito. If discovered, the terms of their exile demanded they begin the entire cycle of banishment afresh. As narrated in the Virata Parva of the Mahabharata, the five brothers along with Draupadi arrived at the kingdom of King Virata and each chose a disguise and occupation suited to their inner nature. Yudhishthira became a courtier skilled in dice, Arjuna took the guise of a dance and music teacher, Nakula became a keeper of horses, and Sahadeva a tender of cattle. Bhima, however, made an announcement that reveals deep self-knowledge: he would become Ballava, the superintendent of King Virata's kitchen. Bhima's Own Words and Their Meaning Bhima declared that he would cook such dishes for the king that he would surpass every chef who had served before him, thereby winni...

 Jaimini Bharata: The Forbidden Retelling of the Great Epic The Mahabharata, composed by Maharshi Krishna Dvaipayana Vyasa, is traditionally described as being taught to five disciples, each of whom produced his own recension of the epic. The Adi Parva records this transmission directly. Vyasa is said to have compiled the Vedas and then taught the fifth Veda, the Mahabharata, to Sumantu, Jaimini, Paila, his own son Shuka, and to his disciple Vaishampayana, publishing the Bharata Samhita through each of them separately. Of these five versions, only Vaishampayana's recital, narrated at Janamejaya's snake sacrifice and transmitted further by Ugrashrava Sauti, survives in complete form. This is the Mahabharata known to the world today. Jaimini, also celebrated as the author of the Purva Mimamsa philosophical school, composed his own version, of which only his Ashvamedha Parva exists in full, narrated by Jaimini himself to Janamejaya. The remaining sections are considered lost, th...

Rhythm of the Cosmos: The Drum as a Spiritual Symbol in Hinduism In Hindu thought, the universe itself was born from sound. Before form, before light, before creation took shape, there was Nada — the primordial sound. The drum, in its most essential nature, is a physical vessel for this cosmic truth. It does not merely make noise; it echoes the first vibration that set all existence into motion. To strike a drum in a sacred context is, in a very real sense, to participate in the act of creation. The Nataraja form of Shiva — the cosmic dancer — holds the damaru, the hourglass drum, in one of his four hands. The sound of the damaru symbolises the moment of creation, the first syllable from which all language, all knowledge, and all matter emerge. The damaru is not an accessory; it is a theological statement. The Damaru and Its Cosmic Significance The damaru is perhaps the most recognisable sacred drum in Hinduism. Its two-faced structure — two triangular drum faces joined at a narr...

Pahachare Festival: Divine Feminine Power, Protection, and the Spirit of the Newar Tradition The name Pachare, or Pahachare, carries layers of meaning rooted in the Newar civilization of the Kathmandu Valley. "Paha" means guest, and "Chahre" refers to Chaturdashi, the fourteenth lunar day. Together, the name evokes the idea of welcoming the divine as an honored guest on this sacred lunar date. The festival falls on the Chaturdashi of Chaitra Krishna Paksha, the dark fortnight of the month of Chaitra, which typically corresponds to March or April. This day is also traditionally known as Pishach Chaturdashi, a day of deep spiritual significance when the boundary between the seen and unseen worlds is understood to be at its thinnest. Being the last Chaturdashi of the Nepali lunar year, Pachare holds a particular finality. It marks a religious and spiritual threshold, a moment to cleanse the self and the community of all accumulated burdens before the new cycle begins...

Residence of the Divine and Path of the Dharma: Key Differences Between Hindu and Buddhist Temples Hinduism and Buddhism originated in the Indian subcontinent and share certain cultural and spiritual foundations. Both traditions revere sacred spaces, encourage ethical living, and guide devotees toward spiritual growth. However, the purpose, structure, symbolism, and religious functions of Hindu temples and Buddhist temples differ significantly because they arise from distinct theological and philosophical worldviews. Understanding these differences helps us appreciate the unique role that temples play within each tradition. The Hindu Temple: Residence of the Divine In Hinduism, a temple (mandir) is fundamentally the abode of a deity. It is not merely a congregation hall or a place for communal prayer. According to Agama and temple traditions, the deity is treated as a living divine presence established through the sacred rite of Prana Pratishtha, which invites the divine presence...

The Universe Is Indifferent to Human Likes, Desires, and Dislikes Human beings suffer not because the universe is cruel, but because they carry a silent contract in their minds: that life must unfold according to their liking. The moment reality departs from this private script, pain follows. This is not a modern psychological insight alone; it is one of the oldest observations in Hindu thought. The universe, or jagat , was never designed around human preference. It runs on its own order, its own rhythm, its own law - and expecting it to bend to personal desire is, as the Hindu sages repeatedly point out, the very definition of ignorance, or avidya . What the Scriptures Say The Bhagavad Gita addresses this directly. Krishna tells Arjuna: "matra-sparsas tu kaunteya shitoshna-sukha-duhkha-dah, agamapayino 'nityas tams titikshasva bharata" (Bhagavad Gita, Chapter 2, Verse 14) The contact between the senses and their objects gives rise to fleeting experiences of heat ...

Beyond Fear and Purity: The Aghora Vision of Shiva in Shiva Pancha Brahma Mantra The Mantra Sanskrit: अघोरेभ्योऽथ घोरेभ्यो घोरघोरतरेभ्यः सर्वेभ्यः सर्वशर्वेभ्यो नमस्ते अस्तु रुद्र रूपेभ्यः Transliteration: Aghorebhyo'tha Ghorebhyo Ghora-Ghoratarebhyah Sarvebhyah Sarva-Sharvebhyo Namaste Astu Rudra Rupebhyah Meaning: "Salutations to all the forms of Rudra — to those that are Aghora (benign), to those that are Ghora (terrible), and to those that are even more intensely terrible. To all, to every form of Sharva, I offer my salutations." The Heart of Aghora This single verse from the Shiva Panchabrahma Mantra — drawn from the Krishna Yajurveda's Taittiriya Aranyaka — holds within it one of the most profound philosophical declarations in all of Shaiva tradition. It does not ask Shiva to be only gentle, only beautiful, or only comforting. It bows equally to every form — the terrifying, the more terrifying, and beyond. This is the very soul of the Aghora ...

Sansari Mai: Hindu Goddess of the Universe, Guardian of the Earth and All Living Beings In the hills and valleys where faith runs as deep as the rivers themselves, Sansari Mai is not merely a deity to be worshipped on occasion — she is a living, breathing presence woven into the very fabric of existence. Revered primarily among Nepalese Hindu communities, Sansari Mai is honored as the Goddess of the Universe and celebrated as the first active manifestation of Mother Earth herself. Her name carries profound meaning: Sansari derives from the Sanskrit Samsara, meaning the world, the cycle of existence, the totality of all that moves and breathes and transforms. Mai is the tender word for Mother. Together, her name declares simply and powerfully: she is the Mother of All That Exists. Rooted in the Shakta Tradition Sansari Mai belongs to the vast and living current of Shakta philosophy within Hinduism — the tradition that recognizes the Supreme Reality as feminine in its creative, susta...

The Heart of Humanity: Compassion in Hinduism Compassion is the radiant thread that weaves through the vast tapestry of Hindu thought and practice. From the ancient sages who sat beneath banyan trees to the modern-day teachers who inspire millions, kindness and empathy toward all living beings stand as the supreme markers of one’s spiritual maturity. In Hinduism, compassion is not a mere sentiment but a path—one that elevates the individual and uplifts the world. The Essence of Compassion At the core of Hindu philosophy lies the teaching of ahimsa, or non-violence. Ahimsa is more than avoidance of physical harm; it is a state of mind that respects the sanctity of every life. The Mahabharata declares, “Ahimsa paramo dharmah”—non-violence is the highest duty. When we embrace ahimsa, we open our hearts to the suffering of others, transforming personal kindness into universal harmony. Closely linked is the concept of karuna, compassion in action. While ahimsa guides us to refrain from ...