Tithi in Panchang – Hindu Calendar on Monday, November 9 2026 – It is Amavasya tithi or the no moon day in Hindu calendar and Panchang in most regions. It is Amavasya tithi or the no moon day till 11 :32 AM on November 9. Then onward it is Shukla Paksha Pratipada tithi or the first day during the waxing or light phase of moon till 12 :38 PM on November 10. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on November 9, 2026 as per Hindu Calendar – There is no good and auspicious time on the entire day.  Nakshatra  – Swathi or Chothi nakshatra till 7:29 AM on November 9. Then onward it is Vishaka or Vishakam nakshatra till 9:05 AM on November 10. (Time applicable in north, south and eastern parts of India).  In western parts of India (Maharashtra, Gujarat, Goa, north Karnataka and south Rajasthan), Swathi or Chothi nakshatra till 7:24 AM on November 9. Then onward it is Vishaka...

Uttarasya Kali: The Compassionate Ferocity of the Divine Mother The Uttarasya form of Goddess Kali represents one of the most profound and widely venerated manifestations of the Divine Mother in Hindu tradition. In this iconic form, the Goddess stands with one foot upon the chest of Lord Shiva, her tongue extended in a gesture of sudden self-awareness, and her hair flowing wild and free (Muktakeshi). This powerful imagery, far from being merely aesthetic, carries deep spiritual symbolism that has captivated devotees for centuries. This particular form gained significant prominence during the 17th century when the worship of Kali transitioned from the exclusive domain of Tantric practitioners into the households of Bengal. The shift marked a crucial transformation in how the fierce Goddess was perceived and venerated, making her accessible to domestic worship while retaining her essential power and majesty. The Moment of Divine Awakening The Uttarasya form captures a specific mythol...

Father and Son, Two Different Minds: Lessons from Shamika and Shringi in Mahabharata In chapters 36 to 38 of the Astika Parva, which is part of the Adi Parva of the Mahabharata, we find the story of Rishi Shamika and his son Rishi Shringi. King Parikshit was very thirsty after hunting in the forest. He came to the ashram of Rishi Shamika and asked for water. The Rishi was sitting in deep meditation and did not answer. The king felt insulted, and in his tiredness and anger he took a dead snake and put it around the neck of the Rishi. When Shringi came to know about this, he became very angry. He did not stop to think. He cursed the king that Takshaka, the king of snakes, would bite him and he would die within seven days. When Rishi Shamika came to know about it, he did not praise his son. He felt that Shringi had acted in haste and anger. The Concept: A Son Does Not Automatically Carry the Father’s Character The main point of this story is simple. Being born as the son of a great person...

Sacred Significance of Buying Whole Coriander Seeds on Dhanteras Dhanteras marks the beginning of the five-day Deepavali festival and is dedicated to honoring both Goddess Lakshmi, the bestower of wealth, and Lord Dhanvantari, the divine healer. As per Hindu belief, the energies of prosperity, health, and renewal are especially active on this day, making it an auspicious time to welcome abundance into the home. Buying whole coriander seeds, known as dhaniya, is one such traditional practice that carries deep spiritual symbolism. Though simple in appearance, dhaniya represents abundance, purity, and growth. Its fragrance and ability to germinate rapidly symbolize flourishing prosperity and auspicious beginnings. Scriptural Insight on Offerings While scriptures may not mention coriander specifically, they strongly emphasize the spiritual power of humble, heartfelt offerings. The Bhagavad Gita states in 9.26 : “Whoever offers Me with devotion a leaf, a flower, a fruit, or water, I acc...

Anandamayi: The Blissful Form of Goddess Kali - Divine Mother of Boundless Joy Anandamayi (Anandamoyee or Anandamoyi ) , literally meaning "She who is filled with bliss" or "The Bliss-Permeated One," represents one of the most enchanting and benevolent forms of Goddess Kali in Hindu tradition. While Kali is often perceived in her fierce, destructive aspect as the slayer of demons and destroyer of evil, Anandamayi reveals the Divine Mother's tender, compassionate, and supremely joyful nature. This form embodies the ultimate truth that beneath the terrifying appearance of time and transformation lies infinite bliss and maternal love. The Sacred Form and Iconography Anandamayi Kali manifests with a countenance radiating divine ecstasy and maternal affection. Unlike her more fearsome aspects, this form displays a gentle smile that conveys boundless compassion and spiritual intoxication. Her complexion is described as dark as the night sky or deep blue like rain c...

Chhyachra Offering to Goddess Kali: A Sacred Union of Life and Death During Kali Puja, devotees offer many forms of food to the Divine Mother, symbolizing devotion, surrender, and the recognition of her as both the giver and consumer of life. Among these offerings, one that holds profound spiritual symbolism is Chhyachra —a traditional Bengali preparation made with Malabar spinach (pui shak) and fish heads . This unique blend of ingredients embodies the eternal rhythm of existence — life and death intertwined in a continuous cycle governed by the power of Kali. Symbolism of the Ingredients The Malabar spinach , with its vibrant green leaves, represents the life-giving energy of nature —the nourishing principle that sustains all beings. Its lushness signifies vitality, fertility, and abundance. In contrast, the fish head symbolizes death and dissolution , the inevitable end that follows life. In Hindu philosophy, death is not an annihilation but a transformation, a passage into ano...

One Source, Many Faces: Seeing the Self in All - You Are in Everyone, and Everyone Is in You When we see only through our eyes, mind and senses, we see difference. There is “me” and there is “the other”. But Hindu scriptures say this is only the surface view. Look a little deeper and you will find the same Self in everyone. Bhagavan Krishna says in the Bhagavad Gita, Chapter 6, Verse 29, that the one who is steady in yoga sees the Self in all beings and all beings in the Self. He sees the same everywhere. The Isha Upanishad, Verse 6, says the same thing. The person who sees all beings in the Self, and the Self in all beings, does not hate anyone. Verse 7 then asks a simple question: for the one who sees oneness, where is confusion and where is sorrow? The Chandogya Upanishad, Chapter 6, gives the famous words “Tat tvam asi”, which means “That thou art”. Here a father teaches his son Shvetaketu that the subtle essence in all things is also his own Self. All Forms Come From One Sourc...

Form and Meaning: Understanding the Iconography of Goddess Tulsi Devi Tulsi Devi occupies a unique position in Hindu worship, revered both as a sacred plant and as a goddess in her own right. Unlike many major devis whose iconography is elaborately codified in the Shilpa Shastras, Tulsi Devi's idol form is mentioned sparingly across texts, drawing instead from the Puranas, Vaishnava traditions, and regional temple customs. This makes her iconography a fascinating blend of botanical reverence and divine personification, where the plant itself is considered a living murti even as her anthropomorphic form carries deep symbolic weight. The Idol Form In her depicted form, Tulsi Devi is shown seated gracefully in lalitasana, a relaxed royal posture that reflects both approachability and divine ease. She possesses four arms, a feature common among devis, signifying her elevated spiritual stature and command over multiple dimensions of existence. In her upper hands she holds a padma, t...

Non-Rejection of Upanishads: The Forgotten Teaching Hidden in the Guha Episode of Ramayana As Rama, Sita, and Lakshmana begin their fourteen years of exile, they arrive at the banks of the Ganga in Sringaverapura. Here lives Guha, king of the Nishadas, a forest-dwelling community. The moment he sees Rama, Guha's heart overflows. He does not merely offer hospitality — he offers his entire kingdom, his throne, his very identity as ruler, declaring that he wishes to become nothing more than Rama's servant. This is not a small gesture. It is the complete surrender of ego, status, and possession. And how Rama responds to it becomes, for those walking the path of Self-knowledge, a teaching far subtler than it first appears. The Trap Hidden in Both Yes and No Had Rama accepted the kingdom, he would have burdened himself with worldly attachment right at the start of a journey meant for renunciation. Had he bluntly refused — "I do not want your kingdom" — the rejection i...

Why Beginners Should Start Meditation with Form: Ancient Hindu Wisdom for Modern Practice The journey of meditation in Hindu tradition recognizes a fundamental truth about human consciousness: the untrained mind requires an anchor. For those embarking on the spiritual path, meditation on form—whether a deity, a symbol, or a sacred image—provides this essential foundation. This approach, deeply rooted in Hindu scriptures and validated by centuries of practice, offers beginners a practical gateway to the profound depths of self-realization. The Mind's Need for Support The human mind, by its very nature, is restless and constantly seeks objects to engage with. The Bhagavad Gita acknowledges this challenge when Lord Krishna tells Arjuna: "The mind is restless, turbulent, obstinate and very strong, O Krishna, and to subdue it, I think, is more difficult than controlling the wind" (Bhagavad Gita 6.34). This restlessness makes it nearly impossible for beginners to immediatel...