Bhakti is the only means of attaining the bliss of Bhagavan Sri Krishna, and varies in intensity from the joy of peace to divine ecstasy. Bhakti, as the logic of the heart, arises from and arouses the bliss potency of Bhagavan Sri Krishna, and it consists of love for love’s sake, and does not seek any boon. Priti or love gradually develops into a longing and has five stages. Krishna-prema is divinely rooted in sukha prema, bhakti melts the heart and makes it glow; in pranaya stage, it becomes invasive; it heightens in mana; bhakti then compels it to yield and at the raga stage, even pain is joyful. The philosophy of bhakti, according to Chaitanya, is explanation of the spiritual bhavas or moods (Krishna prema) in ascending order of intimacy culminating in madhurabhava. A bhakta does not reason the existence of God, but feels him to be the very essence of life. Bhakti pre-supposes the renunciation of ahamkara. Ascetic self-repression has no value for the bhakta as he treats the body a...