Concept of Samsara in Hindu religion is of great importance and is tailored around idea of mundane existence. The word samsara is derived from the Sanskrit word samyak, meaning well and sar, meaning to move (transmigration or succession of births). The individual jiva (self) is actually Paramatman, the Absolute Being. As Paramatman is all pervasive and full, there is no movement for him. Consequently jiva also has no movement. But when he identifies himself with his intellect, which acts as his adjunct, jiva appears to move from one place to another. Jiva first identifies himself with the intellect, and then through his intellect with his sense organs, and then with his gross body. He is under the influence of avidya (ignorance) and so is always pushed out from his gross body towards the various objects in the world. Being under the influence of the three gunas called – sattva, rajasand tamas, which are in the intellect, he develops raga (an attraction) and dvesha (dislike) for vario