Prachin Hanuman Mandir in Delhi is located on Baba Kharak Singh Marg, New Delhi near Connaught Place, Jantar Mandir. The temple is believed to have existed during the period of Pandavas when Delhi was known as Indraprastha. The murti worshipped in the temple is swayambhuhu – not human made but which appeared on its own. The murti of Hanuman worshipped in the temple is unique – the face of Hanuman is that of a Balak or young child. Thus he is popularly known as Bala Hanuman. The murti faces south and therefore only one eye is seen. Mace is in his left hand. Right hand rests on chest. The murti is adorned with flowers and a chentura. The main entrance door of the temple is embossed with artwork depicting scenes from the Ramayana. Ramacharitamanas of Tulsidas is painted on the roof of the main mandap in the temple complex. Sundarkand is engraved in marble slabs in the main mandap. Another unique aspect of the Prachin Hanuman Mandir in Delhi is that there is a crescent moon

Adityapuram Temple located near Kottayam is a famous Sun Temple in Kerala. Below are the detail timings of Adityapuram Temple. Please note that there will be change in daily closing and opening time when there are important temple rituals and the time will be short during Grahan or eclipse. Adityapuram Surya Deva Temple Timings: Morning 6:00 AM to 11:00 AM (the first puja time is as per local sunrise time) Evening 5:00 PM to 8:00 PM The Telephone Number and Contact Address Telephone number is 04829-283112 Address Adityapuram  Surya Temple Eravimangalam Temple Road, Eravimangalam P.O Muttuchira, Kaduthuruthy, Kottayam, Kerala 686613

Charpatinath is one of the nine master yogis of the Natha sect. He is believed to be a manifestation of Bhagvan Vishnu (as per some accounts an incarnation of Shiva). Legend has it that a bay was found in a lonely place by a scholar named Satyasrava. Satyasrava was not able to decide on what to do with the baby. Then sage Narada appeared there in the form of a knowledgeable man and narrated about the divine origin of the baby. The sage also asked Satyasrava to bring up the little boy as his own child. The sage named him Charpata. When the boy was 12 years old, Sage Narada approached Dattatreya to initiate the boy into the world of knowledge. The sage put the condition that he will only teach the boy if he cut off all relationships with the world. Sage Narada knew that Satyasrava loved the boy very much. So instead of asking directly, the sage took the disguise of a student and lived in the house of Charpata. The sage then brought about a quarrel between the father and

Sabara Bhashya is the first and most popular commentary on Mimamsa Sutra of Sage Jaimini. He arranged all the sutras in twelve chapters and subdivided them into adhikarana and padas. According to Mimamsa Sutra of Sage Jaimini, Dharma consists of duties enjoined in Vedas as conducive to one’s welfare. Sabara in his Bhashya removed all misconceptions regarding this system and interpreted it on a logical basis. The Sabara Bhashya not only explains but also discusses and illustrates the principle enunciated by Sage Jamini. Karma is the central concept of Sabara Bhashya not Brahman. Sabara states that signification of words are to be determined by common usage and not by Vedic usage. He also states that the interpreter of Vaidika Vakya has to take care that he does not leave out any word or words unanalyzed, that he takes into account the significance of each and every word in the text that he is interpreting. Sabara Bhashya categorically states that instead of

Alumparampu Devi Temple is dedicated to Goddess Bhagavathi and is located near Kaipuzha in Kottayam in Kerala. The shrine is currently managed by Alumparampu Kudumbayogam. It is a small shrine. Main deity worshiped is Goddess Bhagavathy. There are other upadevatas in the temple. The shrine is open on all Fridays of a month. Special pujas and rituals are held only on Fridays. The shrine also remains open annually on Vinayaka Chaturthi and Rishi Panchami.

In Hindu religious context, the term "Sadhu" expands beyond its literal meanings of wise, discreet, pious, and judicious. It denotes a person who embodies spiritual qualities and adheres to the principles of Dharma (righteousness). According to the Brahmanda Purana, a Sadhu is considered an incarnation of Shiva, emphasizing a deep spiritual connection and embodiment of divine qualities. The Garuda Purana adds further dimensions to the concept of a Sadhu, describing one who remains unaffected by worldly honors or humiliations. A true Sadhu is characterized by equanimity, never reacting harshly even in the face of harassment or adversity. Thus, a Sadhu in Hinduism is not just a person who is wise or pious but someone who exemplifies spiritual purity, adherence to Dharma, and a demeanor of calm and compassion regardless of external circumstances. 

Sabhasad is the term used to refer to a person who is qualified to sit and participate in a Sabha or Assembly in ancient India especially during the period of Ramayana and Mahabharata. The permanent members of King’s assembly were known as Sabhasad. The king mostly directly appointed them. Some of them were ministers or one who held important offices. Sabhasad were present in the Sabhas or assemblies that were held to take important decisions, to receive important guests and to celebrate important occasions. All Sabhasads were present in the Sabha or assembly of Dhritarashtra when dice was played, when Pandavas were exiled, when Draupadi was disrobed and when Sri Krishna arrived carrying message of peace and settlement. In the Ramayana, all sabasads were invited by Dasharatha for meeting to crown Sri Ram as king of Ayodhya. Ravana called all his sabhasads several times to discuss the strategy for waging war against Sri Ram.

As per Hindu religious teaching, Shabda Brahman is a way to realize Parama Brahman. Thus Shabda occupies and important place in Hinduism. Sabda Brahman is omnipresent through the sound of the chant ‘OM.’ In Hinduism, Vedas is also described as Sabda. The six systems of Hindu philosophy are based on Vedas as verbal authority or sabda Pramana. In the process of creation, first element is space and this all-surrounding space can be described as Sabda. In Hindu scriptures, Sabda originating from the vibratory cause is termed Ahata Shabda. The self sustaining sound, with vibratory cause is termed as anahata sabda – this is experienced only in the higher states of Meditation or Yoga. Understanding and realizing Shabda is said to be the goal of life itself. Amritabindu Upanishad States: "There are two Brahmans to be realized, Shabda Brahman and Parama Brahman - One who has realized and is well versed in Shabda Brahman will realize Parama Brahman."

A facebook dindi app created by Swapnil and Mangesh More, Akshay Joshi, Amit Kulkarni and Suraj Dighe will help devotees have real time information of Pandharpur Yatra. The app is is available on the Android platform. The app will provide constant updates on the position of palkhi processions, their camping locations and the time and place where activities like ringan and bharud are happening. Times of India reports The GPS kit provided free-of-cost by IT firm Intellinet Datasys will help the app users track the wari on Google Maps. "The app will be an asset for the security agencies and emergency help providers like fire brigade. It will help them plan and coordinate their work better," he added.   Swarali Patne, who has been following the 'virtual dindi' since its inception, sees the attempt as a fantastic way to know about culture and traditions. "I can upload my photographs of the palkhi procession and also share those posted by others. We communicate o

Arpokkara Subramanya Swamy Temple is located at Arpokkara village near Kottayam in Kerala. The shrine is dedicated to Lord Subramanya, who is popularly known as Muruga or Skanda or Kartik. Arpokkara Subramanya Swamy Temple is around 6 km north of Kottayam town. The architecture of the shrine is similar to the famous Kerala style temple architecture. The shrine is open from 6:00 AM to 11:00 AM and from 5:00 PM to 8:30 PM. The most important festival observed in the shrine is the Thaipusam (January – February). The Shasti Vratam day in each month attracts scores of devotees to the shrine. The temple also has peacocks who are considered as the Vehicle or Vahana of Subramanya.

One of the most important characteristics of Ayiliyam Nakshatra born male is that they will know how to get their things done. Another important character of the birth star is that they will have deep knowledge of a subject. Other Ayiliyam Nakshatra male Characteristics are given below: Good communication skill. Courage to indulge in many activities. Will give prime importance to morality. Will be short tempered. Might not remember people who had helped them. Will be proud of their physical strength. Will have healthy children. Will be of supportive nature. Spouse will be from a rich family

One of the most important characteristics of Pooyam Nakshatra born male is that they will be religious. Another important character of the birth star is that they will be highly intelligent. Other Pooyam Nakshatra male Characteristics are given below: Will respect teachers. Will be devotional Will be highly optimistic. Will show courage to face tense situations. Keen interest in science and arts Will be a good debater. Will help relatives. Good in handling wealth Will have independent opinion.

One of the most important characteristics of Punirtham Nakshatra born male is that they will always put on a happy face. Another important character of the birth star is that they will be kind and humble. Other Punirtham Nakshatra male Characteristics are given below: Will try to put a brave face during adversity. Will be interested in spiritual matters Will have respect for parents and elders. Will have good healthy children. Keen interest in charity and helping others. Interest in art and music. Might not make quick decisions.