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Humans Do Not See End Or Beginning Only A Little Bit In Between – Hinduism Teaching

The teaching "Humans do not see end or beginning, only a little bit in between" resonates deeply with Hindu philosophy, encapsulating several core concepts about the nature of existence, perception, and the universe. This notion can be expanded upon through various Hindu scriptures and teachings, revealing a profound understanding of life and the cosmos.

1. The Infinite Nature of Existence

In Hinduism, existence is seen as cyclical and infinite, with no absolute beginning or end. This is embodied in the concept of Samsara, the continuous cycle of birth, death, and rebirth. The Bhagavad Gita, a central text in Hinduism, discusses this idea extensively. It teaches that the soul (Atman) is eternal and transcends the temporary physical body:

Bhagavad Gita 2.20: "For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing, undying and primeval."

2. Limited Human Perception

Humans, according to Hindu teachings, have limited perception and are often confined to the immediate experiences of their current life. The Maya concept explains this limitation, where Maya refers to the illusion that veils the true nature of reality from human eyes. Because of Maya, people perceive only a fragment of the whole:

Mundaka Upanishad 2.2.8: "In the golden city of the heart dwells the Lord of Love, without parts, without stain. Know him as the radiant light of lights. There shines not the sun, neither moon nor star, nor flash of lightning nor fire lit on earth. The Lord is the light reflected by all. He shining, everything shines after him."

3. Temporal vs. Eternal Reality

The distinction between temporal reality (which humans perceive) and eternal reality (the ultimate truth) is another critical aspect. The Upanishads emphasize that what we experience in our daily lives is just a small part of a much larger, timeless truth:

Katha Upanishad 2.2.15: "There is that which is beyond our mind, that which is beyond the senses. That which is beyond the senses, the intellect cannot grasp. By knowing the knower of all things, we become free from all kinds of bondage."

4. The Role of Dharma and Karma

The concepts of Dharma (righteous duty) and Karma (action and its consequences) play a crucial role in shaping the "little bit in between" that humans experience. Our actions in this life and previous lives determine our present circumstances and our future rebirths. This law of cause and effect binds individuals to the cycle of Samsara, making the present life a significant, though limited, segment of an ongoing journey:

Bhagavad Gita 3.35: "It is better to live your own destiny imperfectly than to live an imitation of somebody else's life with perfection."

5. Seeking Liberation (Moksha)

Hinduism teaches that through self-realization and spiritual practice, one can transcend the limitations of human perception and achieve Moksha (liberation). Moksha is the liberation from the cycle of Samsara and the realization of one's unity with Brahman, the ultimate reality:

Bhagavad Gita 2.51: "The wise, engaged in the pure action, abandoning the fruits born of action, freed from the bondage of birth, go to the state which is beyond all evil."

In conclusion, the teaching "Humans do not see end or beginning, only a little bit in between" encapsulates the essence of Hindu philosophy. It underscores the eternal, cyclical nature of existence, the limitations of human perception, and the ultimate goal of realizing one's true, timeless self beyond the confines of physical life. Through understanding and transcending these limitations, individuals can achieve spiritual liberation and unity with the infinite.