Tithi in Panchang – Hindu Calendar on Monday, September 7 2026 – It is Krishna Paksha Ekadashi tithi or the eleventh day during the waning or dark phase of moon in Hindu calendar and Panchang in most regions. It is Krishna Paksha Ekadashi tithi or the eleventh day during the waning or dark phase of moon till 3 :56 PM on September 7. Then onward it is Krishna Paksha Dwadashi tithi or the twelfth day during the waning or dark phase of moon till 1 :42 PM on September 8. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on September 7, 2026 as per Hindu Calendar – Good and auspicious time after 6:40 AM.  Nakshatra  – Punarvasu or Punarpoosam or Punartham nakshatra till 6:15 AM on September 7. Then onward it is Pushya or Poosam or Pooyam nakshatra till 4:48 PM on September 8. (Time applicable in north, south and eastern parts of India).  In western parts of India (Maharashtra, Gujar...

Guru Among the Navagrahas: The Sacred Science of Brihaspati and the Power of Rational Intelligence In Hindu Dharma, the nine celestial bodies known as the Navagrahas are not merely astronomical objects. They are living, conscious forces — cosmic intelligences that govern different dimensions of the human experience. Each graha presides over a specific quality of the mind, body, and soul. Among them, Brihaspati — known also as Guru and identified astronomically with the planet Jupiter — holds a singular position as the presiding force of rational intelligence, higher wisdom, and righteous discernment. The very name Brihaspati is deeply revealing. Derived from the Sanskrit roots "Brihad" meaning vast or expansive, and "Pati" meaning lord or master, Brihaspati translates as the Master of Vastness — the one who commands the vast expanse of knowledge, thought, and cosmic order. He is also called Guru, a word that means one who dispels darkness (gu = darkness, ru = remo...

 Veda, the Disciple Who Became a Compassionate Guru The Mahabharata, in the Poushya Parva section of the Adi Parva, records the account of the disciples of the sage Ayoda-Dhoumya. Among these disciples was a young man named Veda, whose life offers a quiet but powerful lesson on service, patience, and compassion. Life in the Guru's House Ayoda-Dhoumya once told Veda, "Stay here in my house and serve your preceptor well. Fortune will be yours." Veda accepted this instruction without hesitation and remained in his guru's house for a long period, carrying out every task asked of him. He is described as enduring heat and cold, hunger and thirst, without complaint, much like a bull yoked constantly to a heavy load. This comparison captures the discipline expected of a student in the gurukula system, where physical hardship was treated as part of learning, not separate from it. Over time, his unwavering obedience and patience satisfied his preceptor. It was this satisf...

Svachanda Bhairava: The Self-Willed Sovereign of Tantric Shiva Worship - Depicted With Five Heads And A Shakti The Supreme Form Among the Bhairavas Within the vast and intricate landscape of Shaiva Tantra, Swachanda Bhairava occupies a position of unrivaled supremacy. Unlike the many fearsome Bhairava forms that populate the Tantric pantheon, Swachanda — meaning "self-willed" or "moving according to his own independent desire" — is not merely a fierce aspect of Shiva but the very source from which all other Bhairava manifestations arise. He is the primordial, unconditioned, autonomous reality, the Absolute that chooses freely to project, sustain, and dissolve existence without being subject to any external compulsion or limiting force. In Kashmir Shaivism, he is recognized as Para Bhairava, the supreme Bhairava, identical with the highest Shiva-consciousness that underlies and pervades all of creation. The Svachandatantra, one of the foundational texts of the Bha...

Cittira Varna Jwala — The Resplendent Goddess of the Margali or Margazhi Month In the Shaiva Agamic and Tantric traditions of Tamil Nadu, time itself is understood as divine. Each of the twelve Tamil months is presided over by a specific goddess, and together these twelve forms are venerated as the Dvadasa Masa Devis — the twelve monthly goddesses. This tradition finds its roots primarily in the Tamil Shaiva recension and is elaborated in sacred texts such as the Sritattvanidhi and the Veppampattu Masa-Kali Lakshanam. These texts prescribe the precise iconographic form, colour, ornaments, posture, and attributes of each monthly goddess, preserving a remarkable synthesis of time, nature, and the divine feminine. The ninth Tamil month, Margazhi — known also as Margali and Margasirsha in Sanskrit — falls in the heart of winter, roughly spanning mid-December to mid-January. It is among the most sacred months in the Tamil Shaiva and Vaishnava calendars alike. The presiding goddess of this...

Muthassiyar Bhagavathi: Ancient Ancestor Worship and Shakti Tradition in Kerala's Villages Across the villages of Kerala, particularly in the northern districts mainly in Palakkad, one encounters small but deeply venerated shrines bearing names such as Muthassiyar, Muthi, or Muthassi. These names, drawn from Malayalam words meaning grandmother or elder mother, point to one of the oldest and most intimate forms of spiritual practice still alive in the Indian subcontract — the worship of a deified ancestral woman who once walked among the people, served them with wisdom and healing, and upon her passing, became one with the divine energy that sustains all life. This is not superstition. It is not folklore dressed up as religion. It is a living branch of the great Shakti tradition rooted in the Vedic and Tantric understanding that the Divine Mother is not an abstract concept but a presence that manifests through real women, real lives, and real communities. Muthassiyar Bhagavathi c ...

Beyond the Mirror: What Hinduism Teaches About Love, Worth, and Approval Most of us spend enormous energy trying to look prettier, sound smarter, and appear more accomplished than we feel inside. We polish our appearance for people who barely notice us, and we perform for approval that rarely arrives on our terms. Yet a quiet truth sits underneath all this effort: those who genuinely love us already see something in us that no amount of makeup or achievement can add, and those who are determined not to love us will never be satisfied, no matter how hard we try. This idea is not new. It sits at the heart of Hindu thought, expressed through scripture, story, and daily practice for thousands of years. The Atman Beneath the Ornament In Hindu philosophy, the true self is called the Atman, the eternal spark within every being, described in the Bhagavad Gita as something that fire cannot burn and water cannot wet. The Atman does not age, does not need approval, and is not improved by ex...

Grace, Victory and the Twelfth Lunar Phase - Goddess Vijaya of Dwadashi Tithi In the Srividya tradition, one of the most profound and systematic frameworks of Shakta worship, time itself is understood as a living, pulsating expression of the Divine Mother. The lunar fortnight is not merely a calendar division but a spiritual journey — each tithi, or lunar day, presided over by one of the sixteen Nitya Devis, eternal goddess forms who are aspects of Devi Lalita Tripura Sundari Herself. These sixteen Nityas collectively embody the sixteen phases of the moon, the sixteen vowels of Sanskrit, and the sixteen kala of the divine lunar nectar, amrita. Vijaya Devi presides over the twelfth tithi, known as Dwadashi, in both the waxing and waning fortnights. Her very name means victory — from the Sanskrit root ji, to conquer — and she embodies the triumph of wisdom over ignorance, of liberation over bondage, and of divine will over all limiting forces. She is not merely a deity of auspiciousnes...

The Ten Kulottirna Yoginis: Guardians of the Fifth Avarana in the Sacred Geometry of Mahameru -Sarvaartha Sadhaka Chakra: The Ten Kula Shaktis of the Fifth Enclosure (10 - outer inner triangles or bahirdasara) and Their Cosmic Significance The Mahameru is the three-dimensional manifestation of the Sri Chakra, rising as a tiered, pyramidal structure that embodies the entire cosmos in geometric form. Unlike the flat yantra worshipped on a surface, the Mahameru ascends in concentric terraces, each enclosure or avarana representing a distinct plane of consciousness, a specific vibrational frequency of the Divine Mother, and a precise station on the spiritual journey of the sadhaka from the outermost world of gross matter inward toward the blazing bindu at the summit, where Lalita Tripura Sundari herself resides in her fullness. The Sri Chakra is described in the Tantraraja Tantra and elaborated upon extensively in the Soundarya Lahari of Adi Shankaracharya, where verse after verse celebrat...

Respecting the Concept of Diversity While Seeing the One Atman in All: The Way of the Spiritually Realized  The profound wisdom of Hinduism presents one of humanity's most transformative spiritual insights: while celebrating the beautiful diversity of creation, the spiritually awakened soul perceives the same eternal essence—the Atman—pervading all existence. This teaching, rooted in ancient scriptures and validated by modern psychology, offers a revolutionary perspective on human relationships, social harmony, and spiritual evolution. The Scriptural Foundation of Universal Unity The Upanishads, considered the philosophical crown jewels of Hindu scripture, eloquently articulate this fundamental truth. The Isha Upanishad proclaims: "Ishavasyam idam sarvam yat kincha jagatyam jagat" (Isha Upanishad 1.1) - "The entire universe is pervaded by the Divine; everything that moves in this moving world is enveloped by God." This verse establishes the foundational princ...