Tithi in Panchang – Hindu Calendar on Monday, November 16 2026 – It is Shukla Paksha Saptami tithi or the seventh day during the waxing or light phase of moon in Hindu calendar and Panchang in most regions. It is Shukla Paksha Saptami tithi or the seventh day during the waxing or light phase of moon on the entire day on November 16 and till 12 :05 AM on November 17. Then onward it is Shukla Paksha Ashtami tithi or the eighth day during the waxing or light phase of moon till 1 :21 AM on November 18. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on November 16, 2026 as per Hindu Calendar – Good and auspicious time on the entire day.  Nakshatra  – Shravan or Thiruvonam nakshatra till 11:21 PM on November 16. Then onward it is Dhanishta or Avittam nakshatra on the entire day on November 17 and till 1:21 AM on November 18. (Time applicable in north, south and eastern parts of India)....

Kalasankarshini — The Supreme Kali of the Krama Tradition and the Mystery of Time Dissolved Within the vast landscape of Shakta Tantra, few concepts are as profound as Kalasankarshini, the Goddess who draws in, absorbs, and ultimately transcends Kala, or Time itself. She is not simply one deity among many forms of Kali; she is regarded as the very summit of the Kali lineage within the Krama school of Kashmir Shaivism, a Shakti-centered tradition that flourished in the region of Uddiyana and Kashmir and later spread across the Indian subcontinent, including the sacred groves of Kerala. To understand Kalasankarshini is to enter into one of the most subtle and philosophically rich currents of Hindu Tantric thought, where time, consciousness, and liberation are woven into a single teaching. The Nirguna and Saguna Dimensions Kalasankarshini is understood in two complementary ways. As the Nirguna, or attributeless, aspect of Parashakti, she represents Paratattva, the Supreme Reality beyo...

Takshaka, Kashyapa and the Serpent Guardians of Wealth - The Naga Who Paid More Than a King in Mahabharata The incident of Takshaka meeting Sage Kashyapa is told in Astika Parva of Adi Parva of the Mahabharata. It is found in couple of chapters, mainly Chapter 39 and Chapter 46. The story is short, but it carry a deep meaning about wealth, duty and the power of nagas. Background of the Incident King Parikshit, the son of Abhimanyu and grandson of Arjuna, was cursed by the son of a sage that he will die by the bite of the naga Takshaka within seven days. The king took the curse seriously. He built a protected palace on a single pillar and kept guards and physicians around him. Still, the curse could not be avoided. On the seventh day, Takshaka was going towards the king in the form of a Brahmin. On the way, he met Sage Kashyapa, who was going in the same direction. Kashyapa Wants to Save the King Kashyapa was a great master of poison-curing mantras. He had learned about th...

Maharthakrama and the Ten Principles of Cosmic Unfolding - From Creation to the Absolute: The Ten Tattvas of Krama Shaivism The Maharthakrama Siddhanta, often called the "Great Sequential Doctrine," is one of the profound streams within the wider Trika and Krama traditions of Kashmir Shaivism, a school deeply intertwined with Shaktism and tantric philosophy. Unlike purely devotional paths, this doctrine approaches the divine as a living, pulsating process — a sequence (krama) through which undivided consciousness unfolds itself into creation and then draws itself back into unity. The ten tattvas, or fundamental principles, described in this system are not abstract metaphysical categories alone; they are meant to be directly experienced through meditation, ritual, and refined awareness. They map the journey of consciousness from its most transcendent, unmanifest state down to its creative, world-forming expressions, and back again. Brahma Tattva: The Principle of Creation ...

Rudrama Durga Idol Form – Iconography, Symbolism and Philosophy Among the many forms of Devi described across Hindu scriptures, Rudrama Durga remains a rarely mentioned yet significant manifestation of the Divine Mother. Unlike the widely known forms such as Mahishasuramardini or Durga in her Navadurga aspects, Rudrama Durga occupies a unique place, drawn from the Brahmananda Purana. Her form embodies the union of Rudra, the fierce aspect associated with transformation, and Durga, the protector of dharma, together representing a powerful synthesis of destruction and preservation. Iconographic Description Rudrama Durga is depicted seated upon a lion, her eternal vahana, symbolising strength, courage and mastery over primal instincts. She is shown with four arms, each holding a distinct weapon that carries deep symbolic meaning. In her upper right hand she holds the chakra, the discus representing the cosmic cycle of time and the power of righteous action. Her upper left hand carries...

Vanadurga Saptashati is also known as the Mahavidya Saptashati, and the recitation of the Saptashati is referred to as the Mahavidya Parayana (Recitation of the Great Wisdom).  The Vanadurga Mahavidya Parayanam is a protection-oriented spiritual practice that harmoniously weaves together 700 Vedic and Tantric mantras into a single, comprehensive system of worship, protection, and spiritual empowerment. This sacred compilation consists of 700 mantras, divided into three major sections (Khandas): First Khanda – 108 Mantras Second Khanda – 397 Mantras Third Khanda – 195 Mantras 1. First Khanda The recitation begins as a dialogue between Bhagavan Subrahmanya (Skanda) and Purandara (Vidyananda). This section contains questions and answers on the essence of all mantras and the rare Digbandhana Mahavidya (the sacred ritual of spiritual protection by sealing the ten directions). It includes: Short Nyasas (ritual placements) Around 18 rare meditation ...

Proshthapada in Ramayana: Star Knowledge of Ancient Hindus Proshthapada is the name of a nakshatra. Actually it is a collective name for two nakshatras, Purva Bhadrapada and Uttara Bhadrapada. In Hindu astronomy there are twenty seven nakshatras, and these two are the twenty fifth and twenty sixth. Both are stars in the constellation which the modern world calls Pegasus. A big part of this constellation is a quadrilateral, that means a four sided figure, with one star at each of the four corners. Purva Bhadrapada and Uttara Bhadrapada are two of these four stars. So when the Hindu sages said Proshthapada, they were talking about this group of four stars together. Reference in Ramayana Bala Kanda In Bala Kanda, Chapter 17, Valmiki describes the four sons of King Dasharatha after their birth. Rama, Bharata, Lakshmana and Shatrughna were born to the king, and the sage says they were as resplendent as Proshthapada. Here the four stars are compared to the four brothers. The number is sa...

The Vajra Ayudha: Symbolism, Form and Sacred Meaning in Hindu Art The vajra, rendered in English as the thunderbolt, occupies a distinguished place among the ayudhas, the sacred weapons and attributes held by Devas and Devis in Hindu sculpture and iconography. Classified within the impact and piercing hybrid category of divine implements, the vajra is not merely a weapon of destruction but a symbol of indestructible power, spiritual force and the sudden, illuminating strike of higher knowledge upon ignorance. Origin and Scriptural Basis According to the Vedas and later Puranic accounts, the vajra was fashioned from the bones of the sage Dadhichi, who offered his own body for the welfare of the Devas in their battle against the asura Vritra. This act of supreme sacrifice gave the vajra its unbreakable nature, making it a symbol not only of might but of selfless offering and dharma upheld through personal renunciation. Indra, the wielder of the vajra, is thus associated with righteou...

 The Root of the Human Problem: Wanting to Become Every seeker on the spiritual path eventually runs into the same trap. They read scriptures, sit for meditation, chant, fast, and practice austerities, all with one silent goal in mind: to become That. To become enlightened. To become one with the divine. To become free. But this very wanting to become is the ego reasserting itself in a spiritual costume. The moment we say "I want to become That," we have already accepted a false premise: that we are currently separate from That, and need to travel somewhere to reach it. This is the central paradox that Hindu philosophy, particularly Advaita Vedanta, has pointed to for thousands of years. You do not become the Self. You simply stop believing you are anything else. What the Animals Already Know Look at the natural world for a moment. A dog never struggles to become a horse. A cow does not envy the agility of a monkey or wish to be a donkey. A fly does not spend its short ...

Beyond the Mind's Illusion: The Path to True Awareness in Hindu Philosophy - The Witness Within: How Awareness Dissolves the Mind's Power: The Paradox of Fighting the Mind One of the most profound truths in Hindu philosophy is that we cannot fight the mind and emerge victorious. This seemingly paradoxical teaching reveals a deeper understanding of consciousness and the nature of mental struggles. The mind, by its very design, thrives on conflict, opposition, and resistance. When we attempt to battle our thoughts, suppress our emotions, or forcefully control our mental patterns, we inadvertently strengthen the very thing we seek to overcome. It is like trying to calm turbulent waters by striking them—the action itself creates more disturbance. Hindu scriptures illuminate this truth with remarkable clarity. The Bhagavad Gita addresses the restless nature of mind when Arjuna confesses to Krishna: "The mind is restless, turbulent, strong, and unyielding, O Krishna. I consi...