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Yogini Tantra On Why Is Lord Shiva Present Below The Feet Of Goddess Kali

The Sacred Union: Understanding Shiva Beneath Kali's Feet Through Yogini Tantra The striking image of Goddess Kali standing with one foot upon Lord Shiva has fascinated spiritual seekers for centuries. While popular narratives often present this as a moment of Kali's uncontrolled battlefield fury being calmed by Shiva's presence, the Yogini Tantra offers a profoundly different and more philosophically rich interpretation—one rooted in supreme devotion, cosmic hierarchy, and the ultimate surrender of consciousness to the primordial power. The Primordial Mother and the Trinity According to the Yogini Tantra, Section 8, Mahakali is revealed as the supreme cosmic mother who precedes all creation. She is not merely one among many deities but the source from which all divine functions emerge. The text describes how she assigned specific roles to the Trimurti—the three principal deities of Hindu tradition. Brahma received the role of creator because "he knows all the Shas...

Seek God In Temple; God Is Everywhere – Hinduism Insights - From Stone to Spirit: How Temple Worship Leads to Universal Divine Vision

Temple Worship and Divine Omnipresence: Understanding the Hindu Path to God-Realization The Modern Dilemma: Abstract Versus Concrete Devotion In contemporary spiritual discourse, a common refrain has emerged advising seekers to abandon temple worship and instead pursue God in the abstract realm of formless meditation. While this advice appears philosophically sophisticated, it often misunderstands the fundamental principles of Hindu spiritual practice. The truth, as revealed in Hindu scriptures, is far more nuanced and inclusive. God exists everywhere—in temples, in nature, in human hearts, and indeed in every particle of creation. The question is not where to seek the Divine, but how to develop the eyes to perceive that which is already present. The Vedantic Truth: God in Everything The Bhagavad Gita declares this universal presence unequivocally. Lord Krishna states: "I am the Self seated in the hearts of all beings; I am the beginning, the middle, and the end of all beings...

Kamalakanta Bhattacharya – Short Biography – Miracles - Poem - Teachings

Kamalakanta Bhattacharya: Bengal's Mystic Poet and the Miracles of Kali Worship Kamalakanta Bhattacharya stands as one of Bengal's most revered devotional poets, whose songs and spiritual realizations continue to inspire seekers of divine truth. Born in 1769 CE in Bardhaman, Bengal, he emerged during a transformative period in Indian spiritual history, carrying forward the sacred tradition of Shakta worship through his extraordinary poetry and miraculous demonstrations of divine grace. His life exemplified the profound truth stated in the Devi Mahatmya: "Ya Devi sarvabhuteshu shakti rupena samsthita" - "The Goddess who dwells in all beings in the form of power." Early Life and Spiritual Formation Kamalakanta's early years were marked by hardship. His father's untimely death left his mother to struggle through difficult circumstances, yet young Kamalakanta showed exceptional promise in his studies. His natural inclination toward Sanskrit literature,...

Vikarini: The Creative Power of Mother Goddess Shakti in Hindu Philosophy

Understanding Shakti as Vikarini: The Divine Architect of Cosmic Manifestation  In the vast landscape of Hindu spiritual tradition, Mother Goddess Shakti is revered by numerous names, each revealing a different facet of her infinite nature. Among these sacred appellations, "Vikarini" holds special significance as it describes her role as the divine transformer and creator of all cosmic variations. The term Vikarini derives from the Sanskrit root "vikara," meaning modification, transformation, or variation. As Vikarini, the Divine Mother represents the dynamic, creative force that brings forth the multiplicity of existence from the unified consciousness of the Absolute. The Self-Description of the Divine Mother In sacred texts devoted to Shakti worship, particularly in the Devi Upanishad and various Shakta scriptures, the Goddess herself reveals her nature as Vikarini. She declares that when she desires to manifest creation, she envelops herself in her Maya—the cos...

Let The Ideal Of Child Flourish Through Education; Not Imposed Ideal – Hinduism Insights

Nurturing the Soul's Unique Path: Hindu Wisdom on Child-Centered Education The Crisis of Imposed Ideals Modern education systems worldwide face a profound crisis—not of infrastructure or resources, but of philosophy. We manufacture millions of frustrated individuals who emerge from educational institutions carrying deep-seated conflicts between their authentic selves and the ideals imposed upon them. This internal discord manifests as anxiety, aggression, and dissatisfaction, affecting not only the individuals but rippling through families, workplaces, and communities. The root of this problem lies in our fundamental misunderstanding of education's purpose: we seek to mold children into predetermined shapes rather than nurturing their inherent potential. The Hindu Understanding of Individual Uniqueness Hindu philosophy offers profound insights into this dilemma through the concept of swadharma—one's own inherent nature and duty. The Bhagavad Gita (3.35) declares: "...

One Becomes Many Only To Become One Again – Basic Hinduism Teaching

  One Becomes Many, Only to Become One Again: A Fundamental Teaching of Hinduism Hinduism, one of the world’s oldest spiritual traditions, is centered on the exploration of the ultimate reality, Brahman, and the individual’s relationship with this infinite truth. One of its most profound teachings, found in scriptures, sages’ insights, and spiritual narratives, is the principle that "One becomes many, only to become one again." This philosophy reflects the cyclic nature of creation, the interconnectedness of all existence, and the ultimate goal of spiritual realization. The Oneness of Brahman Hinduism teaches that the ultimate reality, Brahman, is infinite, eternal, and indivisible. The Chandogya Upanishad famously declares, “Sarvam Khalvidam Brahma” (All this is indeed Brahman). This singular consciousness is both the source and the essence of everything in existence. The Ashtavakra Gita elaborates, "You pervade the universe, and this universe exists within you. Your ...

January 24 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi

Tithi in Panchang – Hindu Calendar on Saturday, January 24 2026 – It is Shukla Paksha Sashti tithi or the sixth day during the waxing or light phase of moon in Hindu calendar and Panchang in most regions. It is Shukla Paksha Panchami tithi or the fifth day during the waxing or light phase of moon till 12 :08 AM on January 24. Then onward it is Shukla Paksha Sashti tithi or the sixth day during the waxing or light phase of moon till 10 :36 PM on January 24. Then onward it is Shukla Paksha Saptami tithi or the seventh day during the waxing or light phase of moon till 8 :44 PM on January 25. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on January 24, 2026 as per Hindu Calendar – Good and auspicious time on the entire day.  Nakshatra  – Uttara Bhadrapada or Uthrattathi Nakshatra till 12:47 PM on January 24. Then onward it is Revati Nakshatra till 11:43 AM on January 25. (Time applic...

Goddess Kokamukhi Devi In Hinduism: The Jackal-Faced Goddess of Time and Transformation - Symbolism - Meaning

The Sacred Mystery of Kokamukhi Devi: Divine Consciousness in the Cremation Ground In the vast pantheon of Hindu deities, certain forms of the Divine Feminine emerge from the deepest mysteries of existence, challenging conventional understanding and revealing profound spiritual truths. Kokamukhi Devi, the jackal-faced manifestation of Goddess Adi Shakti, represents one such extraordinary aspect of divine consciousness. Her association with cremation grounds and jackals places her firmly within the tradition of fierce goddesses who preside over death, transformation, and the ultimate reality beyond worldly appearances. The Sacred Geography of the Cremation Ground The cremation ground, or shamshan bhumi, holds unique significance in Hindu spiritual practice. It is not merely a place of death but a threshold where the material dissolves into the spiritual, where ego meets its inevitable end, and where the illusion of permanence shatters against the reality of impermanence. Here, Goddes...

What Is True And Real Silence As Per Hinduism?

When Words Die and Wisdom Awakens: The Hindu Path to True Silence The Paradox of Seeking Silence Here's the cosmic joke: millions of people sit in meditation trying desperately to achieve silence, which is rather like trying to fall asleep by commanding yourself to sleep. The harder you try, the more elusive it becomes. Ancient Hindu sages understood this paradox intimately. They knew that silence isn't something you do - it's something that happens when you stop doing everything else. In the Bhagavad Gita, Krishna speaks of the state where the mind becomes still: "When meditation is mastered, the mind is unwavering like the flame of a lamp in a windless place" (Bhagavad Gita 6.19). Notice he doesn't say "when you force your mind to stop" - he speaks of mastery that comes from understanding, not suppression. What Silence Is Not Before we understand true silence, or Mauna as it's called in Sanskrit, we must dispel some popular misconceptions. ...

Story Of Bhishma Of Mahabharata And Ratha Saptami

Bhishma’s Redemption on Ratha Saptami Bhishma, the grandsire of the Kuru dynasty, is revered for his unwavering commitment to dharma. His final moments on the battlefield of Kurukshetra are a testament to the depths of his virtue. Yet even the greatest warrior must confront the consequences of actions not taken. The story of how Bhishma sought redemption on Ratha Saptami—an auspicious day dedicated to the Sun god—offers profound lessons on responsibility, penance, and divine grace. Bhishma’s Dilemma In the aftermath of the great war, Bhishma lay on a bed of arrows, struck down by his own grandsire, Shikhandi. The day marked the beginning of Uttarayan (the northward journey of the Sun), a time when Bhishma had vowed he would release his mortal coil. Despite his virtuous life and strict adherence to dharma, he found himself unable to pass into liberation. Puzzled, he questioned the cosmic order: having never committed any grievous wrongdoing, why was he not free to attain moksha? Adv...

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