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February 8 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi

Tithi in Panchang – Hindu Calendar on Sunday, February 8 2026 – It is Krishna Paksha Saptami tithi or the seventh day of waning or dark phase of moon in Hindu calendar and Panchang in most regions. It is Krishna Paksha Sashti tithi or the sixth day of waning or dark phase of moon till 3 :38 AM on February 8. Then onward it is Krishna Paksha Saptami tithi or the seventh day of waning or dark phase of moon till 5 :18 AM on February 9. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on February 8, 2026 as per Hindu Calendar – Good and auspicious time after 3:54 PM  Nakshatra  – Chitra or Chithirai or Chithira Nakshatra till 3:20 AM on Feb 8. Then onward it is Swathi or Chothi Nakshatra till 5:30 AM on Feb 9. (Time applicable in north, south and eastern parts of India).  In western parts of India (Maharashtra, Gujarat, Goa, north Karnataka and south Rajasthan), Chitra or Chithira...

Vinata Aruna Story In Hinduism– A Cautionary Tale For Impatient Parents To Shed High Expectation

The Price of Impatience: Vinata and Aruna's Tale of Parental Expectations The ancient narrative of Vinata and her son Aruna stands as one of Hindu scripture's most profound teachings on the perils of impatience and excessive parental expectations. This story, embedded within the great epic traditions, reveals timeless wisdom about allowing natural processes to unfold without forceful intervention, particularly in matters of child development and growth. The Background of Vinata's Predicament Vinata was one of the wives of the sage Kashyapa and sister to Kadru. Both women received boons from their husband that would grant them offspring. Kadru chose to have a thousand serpent sons, while Vinata opted for just two sons who would surpass Kadru's children in strength, valor, and brilliance. The seeds of competition and comparison were thus planted from the very beginning, setting the stage for the troubles that would follow. After receiving her boon, Vinata laid two egg...

Story Of Offering 108 Lotus Flowers To Goddess Durga

108 lotus flowers are offered to Goddess Durga during Durga Puja. The ritual is strictly followed especially during Sandhi Puja. There is a famous story associated with this important flower offering. There are two stories in Hindu Bengali tradition behind offering 108 lotuses. The Tale of the 108 Wounds: During the slaying of the demons, 108 wounds were created all over the Goddess's body. To alleviate the pain of these wounds, Lord Shiva advised Goddess Durga to bathe in Devidah (the divine pond). After bathing in Devidah, 107 lotuses were created from 107 of her wounds. Seeing the Goddess suffering from the pain of her wounds, a tear fell from Mahadev's eye. This tear drop fell on the Goddess's 108th wound. This last remaining wound also vanished. The 107 lotuses, however, remained in Devidah. Rama's Offering in the Treta Yuga: In the Treta Yuga, seeking to slay Ravana, Lord Rama wished to offer 108 lotuses to Goddess Durga at the end of the Sandhi Puja. He s...

Relationship Of Surpanakha With Khara And Dushana

The Complex Bonds of Surpanakha: Understanding Her Relationships with Khara and Dushana The Ramayana presents a rich tapestry of relationships that extend far beyond the primary narrative of Rama's exile and the rescue of Sita. Among these intricate connections lies the fascinating relationship between Surpanakha, the demoness of Dandakaranya, and the fierce demon warriors Khara and Dushana. Their bond represents one of the most intriguing aspects of the epic's complex family dynamics and tribal hierarchies within the rakshasa community. The Relationship Defined The relationship between Surpanakha and the demon duo Khara and Dushana has been interpreted differently across various versions of the Ramayana. While Valmiki's original Sanskrit text and several regional adaptations present them as non-biological brothers and sister, other interpretations suggest a mother-son relationship. This variation in understanding stems from the complex social structures that existed wit...

Sri Ramanujacharya As An Incarnation Of Adisesha

Sri Ramanujacharya, one of the most revered acharyas in the Vaishnavite tradition, is celebrated not only for his profound philosophical contributions but also for his divine origin. According to Vaishnavite belief, he was the earthly manifestation of Adisesha, the thousand-hooded serpent who serves as Vishnu’s eternal bed. This incarnation was destined to illuminate the path of devotion, make the divine accessible to all, and safeguard the spiritual welfare of devotees. Origin and Divine Purpose Adisesha, also known as Ananta, embodies infinite support and unwavering devotion. It is said that when the balance of dharma wavered, Vishnu dispatched a fragment of Adisesha’s being to earth in the form of Ramanujacharya. His mission was to demystify the experience of God, breaking down barriers of ritual complexity and caste exclusivity. Through his teachings, Ramanuja proclaimed that sincere devotion (bhakti) and surrender (prapatti) open direct communion with the Supreme Being, regardle...

Story - How Bhumi Or Earth Became Prithvi – Symbolism

From Bhumi to Prithvi: The Ancient Tale of Earth's Transformation and Abundance In the sacred chronicles of Hindu tradition, the earth we inhabit carries a profound name—Prithvi. This name is not merely a designation but embodies a powerful narrative of transformation, compassion, and divine providence. The story of how Bhumi, the primordial earth, became known as Prithvi is intricately woven into the Puranic literature and represents one of the most significant episodes in the cosmic history of creation. The Righteous King Prithu King Prithu, born from the body of the wicked King Vena, emerged as the first consecrated emperor of the earth. The Vishnu Purana and Bhagavata Purana elaborate on his divine birth and extraordinary qualities. Unlike his malevolent father, Prithu was endowed with all noble characteristics and was considered a partial incarnation of Lord Vishnu himself. His very name means "the broad one" or "the expansive one," signifying his magnanimo...

Story Of Five Golden Arrows Of Bhishma That Duryodhana Surrendered To Arjuna In Mahabharata War

The Five Golden Arrows: When Doubt Destroys Destiny in the Mahabharata The Seeds of Suspicion The Kurukshetra war had raged for ten days under Bhishma's command. As the grandsire of both the Kauravas and Pandavas, Bhishma Pitamaha led the Kaurava forces with unmatched martial prowess. Each day, thousands fell before his arrows, yet the five Pandava brothers remained untouched by his weapons. This observation gnawed at Duryodhana's mind like poison. Despite Bhishma's devastating effectiveness against the Pandava army, Duryodhana convinced himself that the old warrior was deliberately sparing his grandsons. Trust, once fractured by envy and suspicion, began to crumble entirely. The Midnight Confrontation Unable to contain his resentment, Duryodhana stormed into Bhishma's tent under the cover of darkness. The grandsire sat in meditation, contemplating the terrible burden of fighting against those he had raised with his own hands. "Grandfather," Duryodhana...

There Are Limits to Our Achievements: Learning to Accept It Is Crucial – A Hindu Perspective

In a world driven by ambition, competition, and the pursuit of excellence, we often encounter the idea that success is limitless. While striving for greatness is noble, Hindu philosophy teaches that there are inherent limitations to human achievements. Accepting these limitations is not an act of resignation but an essential step toward inner peace, contentment, and spiritual growth. By understanding the wisdom of Hindu scriptures, the teachings of revered saints, and the insights of modern science, we can learn to accept our limitations gracefully and find fulfillment in the journey rather than in the destination. The Hindu Perspective on Limitations Hinduism, one of the world’s oldest spiritual traditions, offers profound insights into the nature of human existence. The Bhagavad Gita, Upanishads, and other scriptures emphasize that while we should strive for excellence, we must also recognize the impermanence and bounded nature of worldly achievements. 1. The Bhagavad Gita on Effort ...

February 7 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi

Tithi in Panchang – Hindu Calendar on Saturday, February 7 2026 – It is Krishna Paksha Sashti tithi or the sixth day of waning or dark phase of moon in Hindu calendar and Panchang in most regions. It is Krishna Paksha Panchami tithi or the fifth day of waning or dark phase of moon till 2 :27 AM on February 7. Then onward it is Krishna Paksha Sashti tithi or the sixth day of waning or dark phase of moon till 3 :38 AM on February 8. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on February 7, 2026 as per Hindu Calendar – Good and auspicious time on the entire day.  Nakshatra  – Hasta or Atham or Hastham Nakshatra till 1:37 AM on Feb 7. Then onward it is Chitra or Chithirai or Chithira Nakshatra till 3:20 AM on Feb 8. (Time applicable in north, south and eastern parts of India).  In western parts of India (Maharashtra, Gujarat, Goa, north Karnataka and south Rajasthan), Hasta ...

Story Of Sage Parashara And Demon Kalmashapada

The Tale of Sage Parashara and the Demon King Kalmashapada: A Story of Vengeance, Wisdom, and Redemption The Curse That Changed a King In the ancient kingdom of Ayodhya, there ruled a noble king named Kalmashapada, also known as Mitrasaha. This king, blessed with valor and righteousness, became the victim of a terrible curse that would transform not only his destiny but also shape one of the most profound lessons in Hindu scriptures about the futility of vengeance. The transformation of King Kalmashapada into a rakshasa began with a fateful encounter during a hunting expedition. The king accidentally killed one of two demon brothers who were disguised as deer. The surviving brother, consumed with grief and rage, cursed the king to become a man-eating demon. However, some accounts suggest that the curse originated from Sage Vishvamitra during a conflict with Sage Vasishta, where Kalmashapada became an unwitting pawn in the rivalry between these two great sages. The Tragic Fate of Sa...

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