Neo-Vedanta, also known as modern Vedanta or contemporary Vedanta, refers to the reinterpretation and synthesis of traditional Vedantic teachings by figures such as Ramakrishna Paramahamsa and Swami Vivekananda in the 19th and early 20th centuries. Neo-Vedanta attempts to reconcile various interpretations and schools of Vedanta into a cohesive and practical philosophy suited for the modern world.
Key features of Neo-Vedanta include:
Universalism: Neo-Vedanta emphasizes the universality of
Vedantic principles, asserting that all religions lead to the same ultimate
truth. It promotes religious tolerance and encourages individuals to find their
own path to spiritual realization.
Harmony of Paths: Neo-Vedanta acknowledges the validity of
different spiritual practices and paths, including devotion (bhakti), knowledge
(jnana), and action (karma). It teaches that these paths are complementary and
can be pursued simultaneously according to an individual's temperament and
inclinations.
Service-oriented spirituality: Inspired by the teachings of
Ramakrishna and Vivekananda, Neo-Vedanta emphasizes the importance of selfless
service (seva) as a means to spiritual growth. It advocates for the upliftment
of society through compassionate action and social welfare activities.
Practical spirituality: Neo-Vedanta places emphasis on the
application of Vedantic principles in daily life. It encourages individuals to
integrate spiritual practices such as meditation, self-inquiry, and moral
conduct into their everyday routines to achieve inner peace and self-realization.
Eclectic approach: Neo-Vedanta draws inspiration from
various spiritual traditions and philosophical systems, including Advaita
Vedanta, Bhakti traditions, Tantra, and Western philosophical thought. It seeks
to incorporate insights from these diverse sources to create a comprehensive
understanding of spirituality.
Overall, Neo-Vedanta represents a dynamic and inclusive
approach to Vedantic philosophy, aiming to make its teachings relevant and
accessible to contemporary society while remaining rooted in the timeless
wisdom of the Upanishads, the Brahmasutras, and the Bhagavad Gita.