Keeping away from others, eating but little, speech and body
and mind subdued, always engaged in meditation and concentration, endued with
dispassion.
Having abandoned egotism, strength, arrogance, desire,
enmity, property, free from the notion of ‘mine’ and peaceful, he is fit to
become Brahman.
Becoming Brahman, of serene self, he neither grieves nor
desires, treating all beings alike: he attains supreme devotion to Me.
By devotion he knows Me in truth, he forthwith enters into Me. (Chapter XVIII, 52 –
55)
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