The Dasanami monks, disciples of Adi Shankaracharya, are organized into four distinct sampradayas or traditional sects, each associated with a specific monastic center. These sampradayas are not based on their respective orders but are instead linked to the four principal monastic centers established by Adi Shankaracharya. Here's an overview of each sampradaya and its corresponding monastic center:
Anandavara (attached to Jyotirmath in Badrinath): This
sampradaya emphasizes freedom from desires for sense pleasures. The term
"Anandavara" suggests a focus on inner joy and contentment,
indicating a detachment from material pleasures and a pursuit of spiritual
fulfillment.
Bhogavara (attached to Kalikamatha in Dwaraka): Bhogavara
signifies the renunciation of desires for all enjoyments. This sampradaya
highlights the abandonment of not only sensual pleasures but also all forms of
worldly indulgence. Monks belonging to this sampradaya prioritize asceticism
and austerity over material comforts.
Bhurivara (attached to Govardhana Matha in Puri): Bhurivara
denotes the renunciation of desires for worldly possessions. Monks in this
sampradaya eschew attachment to material wealth and possessions, focusing
instead on a life of simplicity and detachment from worldly goods and riches.
Kitavara (attached to Sringeri Mutt in Sringeri Sharada):
The Kitavara sampradaya is associated with the abandonment of tendencies
harmful to creatures. This indicates a commitment to compassion, non-violence,
and benevolence towards all beings. Monks in this sampradaya strive to
cultivate virtues that promote the well-being and welfare of all living
creatures.
These sampradayas, while rooted in the teachings of Adi
Shankaracharya, represent distinct paths of spiritual practice and renunciation
within the Dasanami monk tradition. Each sampradaya offers a unique approach to
the pursuit of spiritual liberation and the realization of ultimate truth.