"Manasa Pratyaksha" refers to the direct perception of objects or knowledge through the mind, as discussed in Hindu philosophical systems. In this concept, the mind has the ability to perceive information about objects without relying solely on the five senses (jnanendriyas). For example, when observing a rose from a distance, the mind can also recall and comprehend its fragrance based on past experiences.
Within the Kumarila's school of Mimamsa philosophy, dating
back to around 700 CE, there is a particular emphasis on the direct perception
of the self, or the soul, as distinct from the physical body. According to this
school of thought, individuals can directly perceive their own existence as the
"I" or consciousness within their minds. This direct apprehension of
the self is termed "manasa-pratyaksha" within the Mimamsa framework.
In essence, "Manasa Pratyaksha" underscores the
idea that the mind has the capacity to grasp knowledge beyond what is
immediately accessible through sensory perception, including insights into the
nature of the self or consciousness. This concept reflects a deeper
understanding of cognition and awareness within Hindu philosophical discourse.