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According to the traditional biographies, after Adi Shankaracharya successfully debated and defeated Mandana Mishra, a prominent scholar of Mimamsa philosophy, Bharati, Mandana Mishra's wife, challenged Adi Shankaracharya for an intellectual debate. This indicates her own prowess in scholarship and her commitment to the pursuit of knowledge. The debate between Ubhayabharati and Adi Shankaracharya is portrayed as a test of intellectual prowess and spiritual wisdom.

In the course of the debate, Bharati was eventually humbled by Adi Shankaracharya. Following this, like her husband, she decided to renounce worldly life and become a recluse and a disciple of Adi Shankaracharya. The narrative further states that she accompanied Shankara to Sringeri, where she settled down. Sringeri is particularly renowned for the Sharadamba Temple, dedicated to the goddess Sharadamba, who is considered an incarnation of Saraswati. As per some scholars, the shrine is dedicated to Bharati

The association of Ubhayabharati with Saraswati is emphasized in the narrative, suggesting a divine connection. According to some accounts, Ubhayabharati is described as an incarnation of Saraswati herself, born on Earth due to a curse from the sage Durvasa.

The name "Ubhayabharati" is derived from the Sanskrit term "ubhaya," meaning both. This name signifies her dual role in the debates involving both Mandana Mishra and Adi Shankaracharya. It highlights her unique position as a judge in these intellectual and spiritual discussions.

Her original names—Sarasavani, Vani, and Amba—further contribute to the richness of her character and underline her association with knowledge, speech, and the divine feminine.

In summary, Ubhayabharati's story adds a fascinating dimension to the life of Adi Shankaracharya, showcasing not only his intellectual prowess but also the significant roles played by other scholars, particularly women like Ubhayabharati, in the philosophical and spiritual landscape of ancient India.