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Teachings from Vedartha Sangraha of Sri Ramanujacharya

A collection of teachings from the Vedartha Sangraha of Sri Ramanujacharya.

The Supreme Being endows all sentient beings with the power of thought and power of action. Thus the general equipment needed for the performance as well as the non-performance of actions is furnished by him.

Then in order to manage the situation, he becomes the support and basis of all, enters into all beings and governs from within by his approbation of acts of individual will.

He abides as the fundamental ‘sesin’ of all, all the individuals being subsidiary to him. The individual, thus equipped with all the requisite powers and facilities, endowed with the power of initiative, engages in actions and abstinence from action by his own spontaneity of will.

The Supreme Being, witnessing his activity, remains unconcerned. Thus the whole situation is intelligible.

Expansion on the Concept of the Supreme Being

Additional Information:

The passage describes a philosophical and theological concept of the Supreme Being, often identified with a deity in various religious traditions. The Supreme Being, as conceived here, is not just a creator but an active sustainer and enabler of all existence. This being provides sentient beings with both the power of thought (cognitive faculties, awareness, consciousness) and the power of action (physical abilities, the capacity for free will, and moral agency). The Supreme Being's role is not only to furnish beings with these abilities but also to sustain their existence and enable their actions, both performed and unperformed.

The concept emphasizes a relationship between the Supreme Being and the individual that is both transcendent and immanent. The Supreme Being transcends all beings by being their source and foundation, yet is also immanent by dwelling within and guiding all beings, subtly influencing their actions without directly controlling them.

Importance:

  1. Foundation of Free Will and Moral Responsibility: This concept underscores the importance of free will and moral responsibility. By endowing beings with the power of thought and action, the Supreme Being provides a framework within which free will can operate. Individuals are thus seen as responsible for their actions, having been equipped with the necessary tools to discern and choose.

  2. The Balance of Divine Sovereignty and Human Freedom: The description presents a balance between divine sovereignty and human freedom. The Supreme Being is the source of all powers, yet the beings exercise these powers independently. This duality is crucial in many religious and philosophical systems, where the question of how divine providence can coexist with human free will is a central concern.

  3. Existential Dependence and Autonomy: The text highlights the existential dependence of all beings on the Supreme Being, while also affirming their autonomy. This dual emphasis allows for a worldview where beings are both dependent on a higher power for their existence and capable of self-determination and self-expression.

Reference:

The ideas presented resonate with several religious and philosophical traditions, such as:

  • Vedanta and Hindu Philosophy: The concept of Brahman in Hindu philosophy, especially in Advaita Vedanta, echoes these ideas. Brahman is the ultimate reality that manifests as all beings and yet transcends them. Individual souls (atman) are expressions of Brahman and act under the influence of maya (illusion) while still fundamentally being Brahman.
  • Christian Theology: This passage could also relate to Christian ideas of God’s providence and grace, where God gives humans the freedom to choose while remaining the ultimate source of all good actions. The concept of God as both transcendent and immanent (as in panentheism) fits well here.
  • Islamic Thought: In Islamic philosophy, particularly in Sufism, God (Allah) is both the source of all creation and intimately involved with every aspect of creation, yet remains fundamentally distinct from it. The notion of "Tawhid" (the oneness of God) supports this understanding.

Symbolism:

  1. Light and Guidance: The Supreme Being can symbolize a guiding light or inner compass. In many traditions, light represents knowledge, purity, and guidance. The idea that the Supreme Being is the "sesin" or the essential principle underlying all could be seen as the inner light or conscience that guides beings from within.

  2. Tree and Roots: A common symbol for the relationship between the Supreme Being and sentient beings is the tree and its roots. The roots (Supreme Being) support the entire structure of the tree (all beings), providing nourishment and stability while remaining mostly unseen. The branches and leaves (individual beings) represent the diversity and autonomy of existence.

Modern-Day Relevance:

  1. Ethical Decision-Making: In contemporary discussions about ethics and morality, the concept that individuals are endowed with the power of thought and action is fundamental. This framework supports the idea of individual accountability and moral responsibility, which is vital in discussions of justice, human rights, and societal governance.

  2. Mindfulness and Self-Awareness: The idea that the Supreme Being dwells within all beings aligns with modern practices of mindfulness and self-awareness, where individuals are encouraged to look inward to find peace, guidance, and the source of ethical behavior. It promotes a sense of inner guidance that can be understood as aligning with one's deeper values or higher self.

  3. Environmental and Social Stewardship: Recognizing a divine element in all beings can foster a sense of respect and care for all life forms and the environment. This interconnectedness encourages a holistic approach to living, emphasizing sustainable and compassionate practices.

Lesser Known Facts:

  1. Doctrine of "Acintya Bheda Abheda": In the Gaudiya Vaishnavism tradition (a branch of Hinduism), the philosophy of "acintya bheda abheda" (inconceivable oneness and difference) offers a nuanced view that aligns with the described relationship between the Supreme Being and individuals. This doctrine posits that the Supreme Being is simultaneously one with and different from all beings.

  2. Plotinus' 'One': The philosopher Plotinus (204/5–270 CE) articulated a similar concept with his idea of 'The One,' which is the source of all existence and transcends all forms while being present within them as the principle of existence itself.

Similar Concepts:

  1. Panentheism: This philosophical and theological concept holds that the divine interpenetrates every part of the universe and extends beyond it. It aligns with the idea that the Supreme Being is both the foundation and the active presence within all beings.

  2. Spinoza’s 'Deus sive Natura': Baruch Spinoza, a 17th-century philosopher, described God and Nature as two names for the same reality, suggesting that everything is in God, and God is in everything. This echoes the concept of the Supreme Being's immanence and transcendence.

  3. Process Theology: This is a modern Christian theological school of thought that sees God as being in a dynamic relationship with the universe, where God provides the potential for all things to be and acts within them to bring about the best possible outcomes.

Overall, the concept of the Supreme Being as described provides a profound framework for understanding the nature of existence, the autonomy of beings, and the role of a higher power in guiding and sustaining the universe. It remains relevant in various philosophical and religious discourses today, providing insights into the nature of free will, moral responsibility, and the interconnectedness of all life.