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Ignorant See Sense Life As Daylight But To Seer It Is Darkness – Bhagavad Gita

He knows bliss in the Atman and wants nothing else. Carvings torment the heart: he renounces cravings. I call him illumined. (2.55)

Not shaken by adversity, not hankering after happiness, free from fear, free from anger, free from the things of desire. I call him a seer and illumined. (2.56)

The recollected mind is awake in the knowledge of the Atman which is dark night to the ignorant: the ignorant are awake in their sense life which they think is daylight to the seer it is darkness. (2.69)

This is the state of enlightenment in Brahman: a man does not fall back from it into delusion. Even at the moment of death he is alive in that enlightenment: Brahman and He are one. (2:72)

With heart serene and fearless, firm in the vow of renunciation, holding the mind from its restless roaming, now let him struggle to reach my oneness, ever absorbed, his eyes on me always, his prize, his purpose. (6.14)

When a man has achieved non-attachment, self-mastery and freedom from desire through renunciation, he reaches union with Brahman, who is beyond all action. (18.49)
Bhagavad Gita

Further Explanation:

Ignorant See Sense Life as Daylight, But to the Seer, It Is Darkness

This line from the Bhagavad Gita encapsulates the difference between how ordinary individuals (referred to as the "ignorant") and the enlightened (referred to as the "seer") perceive the world.

Understanding the Quote

For the ignorant, the material world—life governed by sensory pleasures, desires, and ego—appears to be the ultimate reality, as obvious and clear as daylight. But for the seer, or the spiritually awakened, this same sensory life is seen as a form of darkness, an illusion (Maya), preventing one from seeing the true nature of the soul and reality.

Symbolism

  • Daylight symbolizes Maya (illusion), the world of the senses and desires that seems real and fulfilling but ultimately leads to suffering and delusion.
  • Darkness, in this context, represents the material ignorance that surrounds sense-bound life. What appears "obvious" or "true" to the ignorant is darkness because it veils the higher truth of existence, which is spiritual.

The Seer understands that the things most people chase in life—wealth, status, pleasure—are fleeting and do not lead to eternal happiness. They are distractions that pull one away from the pursuit of spiritual knowledge and self-realization.

Importance of the Verse

This verse emphasizes the value of wisdom and detachment. The ignorant are trapped in a cycle of desires, actions, and consequences (Karma), whereas the enlightened are detached from material attractions, seeing them for what they are—impermanent and illusory. This wisdom is central to the path of self-realization, a key goal in Hindu philosophy.

Similar Example from the Bhagavad Gita

In Chapter 2, Verse 69, a similar concept is presented:

"What is night to all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage."

Here again, what is "day" or the focus of life for most people (material pursuits) is seen as "night" or unimportant to the wise. The sage values introspection and spiritual enlightenment, which appear as "darkness" or incomprehensible to the unawakened.

Stories from Hinduism

The Story of the Bird and the Net

In the Yoga Vasistha, an ancient text of spiritual dialogue, there's a story about birds. The birds fly in a forest, ignorant of the hunter’s net. They are happy with the fruits they gather, unaware of the trap set for them. Eventually, they get caught in the net and suffer. But the wise bird, who knows the hunter’s trap, stays away, not distracted by the fruits. The net here symbolizes Maya, and the birds represent the ignorant, while the wise bird is the enlightened one, detached and free.

The Story of King Janaka

King Janaka was a ruler and a philosopher-saint. Although he lived in the world, he was not of the world. Once, while a massive fire was threatening his palace, Janaka calmly remarked, "Though my palace is burning, nothing of mine is burning." He had realized the transient nature of material things and did not identify with them.

Modern Day Relevance and Practicality

In today's world, the constant bombardment of sensory information—social media, consumerism, and materialism—creates an illusion of happiness through wealth, fame, or success. Many are caught in this cycle, seeing it as "daylight," the ultimate reality to chase. However, this leads to stress, anxiety, and dissatisfaction, because the senses are insatiable.

The relevance of this Gita verse today lies in its call for introspection and the understanding that true happiness doesn't come from external sources but from inner peace and spiritual growth.

Practical Application:

  1. Mindfulness and Detachment: Cultivate mindfulness in daily life by becoming aware of the impermanence of material possessions and experiences. For example, instead of chasing a high-paying job purely for the sake of wealth, one could focus on a balanced life that also nurtures inner contentment.
  2. Spiritual Practices: Practices like meditation, yoga, and self-inquiry help in developing an understanding of the self beyond sensory pleasures.
  3. Simplifying Desires: Recognize that not every desire needs to be fulfilled. Simplifying life, reducing consumption, and focusing on meaningful experiences help one transcend the constant rush of sensory-driven life.
  4. Service to Others: Helping others without selfish motives aligns with the idea of acting without attachment to the results, as Krishna advises in the Gita (Karma Yoga).

Similar Quotes from Hindu Scriptures:

  • Mundaka Upanishad (2.2.5): "The Self cannot be known through the senses, for the senses are finite, limited. The Self is infinite and beyond."
  • Isha Upanishad (Verse 10): "Into deep darkness fall those who follow action, into greater darkness those who follow knowledge alone." This highlights that even knowledge, when pursued for egoistic gain, can become a trap.

Additional Thoughts

The contrast between light and darkness in this verse is profound. The world tells us that success, fame, and sensory pleasure are the ultimate goals—daylight. However, the wisdom of the Bhagavad Gita asks us to question this and see that what looks like light is often a trap, and the darkness (spiritual ignorance) of worldly life needs to be transcended.

For the modern seeker, the challenge is balancing the demands of the material world with the pursuit of inner peace. Understanding this verse helps reframe daily struggles, giving clarity that the true goal is not in external success, but in realizing the self beyond the world of the senses.

In conclusion, the Bhagavad Gita's wisdom on how the ignorant and the wise perceive life differently offers timeless insight. It helps individuals recognize that true fulfillment doesn't lie in sensory pleasures or material success. Instead, by cultivating detachment, mindfulness, and spiritual awareness, one can transcend the illusion of sense-life and achieve lasting peace and happiness. This message remains as relevant in today's fast-paced world as it did thousands of years ago.