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Dnyaneshwari Chapter 14 Teachings

A collection of teachings from chapter 14 of Dnyaneshwari.

The knowledge of Self is over everything else, because it is like fire, whereas all other branches of learning are like straw.

Knowledge of Self secures liberation and puts an end to all complications of the world.

When the mind is controlled by the mind and the Soul rests in Brahman, even existence in the physical body does not bind the Soul.

Having attained Me, they become eternal in My eternity and perfect in My perfection.

When there is no difference between them and Me, they share the truth and the joy, that is in Me.

Just as space contained in a vessel joins up with space generally, they become all-pervading, as I am. It is like light joining light, when many lamps lighted from one lamp are joined to another. The travail of duality is over and the distinction of "I and thou" goes away.

When creation starts again, there is no rebirth for them.

When creation comes to an end, there is no death for them.

Knowledge of Self secures them immunity from the bonds of birth and death and brings them to Me.

Additional Explanation of above teachings:

Expanded Teaching and Meaning of Dnyaneshwari Chapter 14

In the quoted verse, the analogy of space within a vessel merging with universal space and light joining light underscores the oneness of all existence. It emphasizes that individual separateness is an illusion created by external forms, much like a pot appears to contain space, though the space is never truly separate. The deeper teaching is about recognizing the unity behind apparent duality.

This philosophy, rooted in Advaita Vedanta and articulated beautifully in the Dnyaneshwari, resonates as a universal truth of Hinduism. The "travail of duality" (the struggle of separation) ceases when one attains the realization of Brahman—the infinite, undivided reality.


Symbolism and Universality

  1. Vessel and Space: The vessel symbolizes the body, ego, or individuality, while the space it encloses represents the Atman (soul). When the vessel breaks (death, ego dissolution), the space merges with the universal. This symbolizes liberation (moksha).
  2. Light Joining Light: Each lamp represents an individual. Even if lit separately, their essence (light) is the same. Similarly, our true essence is one, despite appearing distinct.

This universal teaching remains relevant across ages because it addresses the fundamental human condition—our perception of separation and desire for unity.


Relevance in Past, Present, and Future

  1. Past: These teachings guided ancient seekers to transcend material attachments, focus on self-realization, and achieve inner peace.
  2. Present: In today's fragmented world, where divisions abound (by race, religion, class, etc.), this teaching serves as a reminder of our shared essence.
  3. Future: As humanity moves toward greater interconnectivity, understanding our unity becomes crucial for sustainable and harmonious coexistence.

Simple Explanation with Examples

  • Imagine a drop of water falling into the ocean. Once merged, it loses its individuality but gains the ocean's vastness. Similarly, we merge with the infinite when we transcend ego.
  • Think of electricity powering various devices—while the forms differ (fan, bulb, computer), the source is the same. Recognizing this unity helps us move beyond external differences.

Modern-Day Relevance and Application

  1. Overcoming Divisions: By realizing that all beings share the same essence, we can foster empathy, reduce conflicts, and work toward collective welfare.
  2. Mental Well-being: Letting go of ego-driven competition and duality can reduce stress, anxiety, and feelings of isolation.
  3. Environmental Stewardship: Seeing oneself as part of the greater whole cultivates respect for nature, promoting sustainable living.
  4. Interpersonal Relationships: Understanding unity transforms how we approach relationships, emphasizing love, respect, and harmony.

Overcoming Modern Problems

  • Stress and Isolation: Meditation on the idea of oneness (e.g., "Tat Tvam Asi"—You are That) can alleviate feelings of loneliness by connecting us to a greater reality.
  • Conflict and Prejudice: Realizing unity undermines divisive ideologies and fosters inclusivity.
  • Material Obsession: Awareness of the transient nature of individuality reduces attachment to possessions and fosters spiritual growth.

Supporting Quotes and Stories

  1. Bhagavad Gita (Chapter 10, Verse 20): “I am the Self, O Gudakesha, seated in the hearts of all creatures. I am the beginning, the middle, and the end of all beings.”

    • This verse reinforces the idea that all beings are united through the same divine essence.
  2. Chandogya Upanishad (6.8.7): “Tat Tvam Asi” (You are That) teaches the fundamental unity of the Atman and Brahman.

  3. Story of the Salt Doll: A salt doll went to measure the ocean but dissolved into it. This illustrates how individual identity dissolves upon union with the infinite.


Practical Exercises to Embody This Teaching

  1. Meditation on Unity: Visualize yourself as part of a vast, interconnected web of existence.
  2. Acts of Kindness: Treat others as reflections of yourself, fostering a sense of shared humanity.
  3. Mindfulness Practices: Recognize the impermanence of ego-driven thoughts and emotions, connecting with your deeper essence.

The Dnyaneshwari's teaching about the dissolution of duality is a timeless truth that bridges spirituality and practicality. It invites us to transcend the illusion of separateness and embrace a higher reality of unity. By integrating this wisdom into modern life, we can address contemporary challenges, foster harmony, and realize our shared divinity. This teaching, though ancient, remains a beacon of hope and a guide to navigating the complexities of existence.

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Something more.....if you find something similar with the above it is just that the wise think alike in all ages and culture...


A knight in medieval Japan deserted his liege lord after long inner struggles, for such an action was inconceivable according to the code of knighthood. He did it because he felt an overwhelming vocation for the Zen life.

Having spent some twelve years in one of the mountain monasteries, he set out on pilgrimage. Before long he encountered a knight on horseback who recognized him and made to strike him down but then decided against it as he was unwilling to sully his sword.

So he just spat in the monk's face as he rode by; In the act of wiping away the spittle, the monk realized in a flash what in former days his reaction would have been to such an insult. Deeply moved, he turned round towards the mountain area where he had done his training, bowed, and composed a poem:

The mountain is the mountain
And the Way is the same as of old.
Verily what has changed Is my own heart.

Source - The Wisdom of the Zen Master, pp. 18-19, Sheldon Press, London.