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Swami Vivekananda Teachings On Character

As pleasure and pain pass before his soul they have upon it different pictures, and the result of these combined impressions is what is called man’s ‘character’. If you take the character of any man, it really is but the aggregate of tendencies, the sum total of the bent of his mind; you will find that misery and happiness are equal factors in the formation of that character. Good and evil have an equal share in moulding character, and in some instances misery is a greater teacher than happiness.

In studying the great characters the world has produced, I dare say, in the vast majority of cases, it would be found that it was misery that taught more than happiness, it was poverty that taught more than wealth, it was blows that brought out their inner fire more than praise. (CW, 1:27)

Swami Vivekananda Thoughts on Meaning of Rishi

The Rishi is defined as a Mantra-drashta, a seer of thought; not that the thought was his own. Whenever you hear that a certain passage of the Vedas came from a certain Rishi, never think that he wrote it or created it out of his mind; he was the seer of the thought which already existed; it existed in the universe eternally. This sage was the discoverer; the Rishis were spiritual discoverers. (CW, 3.119)

Explanation:

Swami Vivekananda’s insights into the formation of human character, as expressed in the quote, highlight a profound understanding of the interplay between pleasure, pain, good, and evil in shaping an individual’s nature. To expand on this with additional information, stories, quotes from Hindu scriptures, and other relevant facts, let's delve deeper into these concepts.

The Role of Pleasure and Pain in Shaping Character

Swami Vivekananda's observation that pleasure and pain have different but equally important impacts on the soul is rooted in the duality that is central to human experience. In Hindu philosophy, life is seen as a balance of opposites—joy and sorrow, light and darkness, good and evil. This duality is encapsulated in the concept of "Dvaita" or dualism, where the universe is seen as a play of opposing forces.

The Bhagavad Gita, one of the most revered texts in Hinduism, also emphasizes the role of pleasure and pain in shaping a person's character. In Chapter 2, Verse 14, Lord Krishna says:

"Mātrā-sparśās tu kaunteya śhītoṣhṇa-sukha-duḥkha-dāḥ, āgamāpāyino ’nityās tans-titikṣhasva bhārata."

“O son of Kunti, the non-permanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, and one must learn to tolerate them without being disturbed.”

This verse suggests that pleasure and pain are temporary and that the wise person learns to endure them with equanimity. The experiences of joy and suffering are necessary for growth and learning. This aligns with Swami Vivekananda's assertion that both good and evil contribute equally to the formation of character.

Good and Evil as Teachers

Swami Vivekananda’s statement that "misery is a greater teacher than happiness" resonates with the Hindu concept of Karma and the lessons it imparts. The Law of Karma teaches that every action has consequences, and through these consequences—whether they bring joy or sorrow—individuals learn and evolve. The Upanishads, another set of foundational Hindu scriptures, repeatedly emphasize the importance of self-reflection and learning from all life experiences, whether they are perceived as positive or negative.

A well-known story from the Mahabharata illustrates how challenges and suffering can mold character:

Story of Arjuna and Karna

Arjuna and Karna, two of the greatest warriors in the Mahabharata, had vastly different experiences that shaped their characters. Arjuna, though born as a prince and loved by all, faced numerous challenges throughout his life. His exile, his moral dilemmas during the war, and the losses he faced made him a wise and compassionate leader. Karna, on the other hand, born to a lowly charioteer and shunned by society despite his valor, developed a character filled with both nobility and bitterness. His suffering led him to align with the wrong side in the war, showcasing how suffering, when not understood or accepted, can lead to a character that is conflicted and tragic.

This story exemplifies how suffering and happiness both contribute to character building, but the ultimate outcome depends on how these experiences are processed.

The Balance of Duality in the Upanishads

The Upanishads, which delve into the deeper aspects of human existence and consciousness, often speak about the necessity of experiencing dualities to transcend them. The Isha Upanishad states:

"Tena tyaktena bhunjithah, ma gridhah kasya svid dhanam."

“By renunciation, enjoy. Do not covet, for whose is wealth?”

This verse suggests that true enjoyment and liberation come not from indulging in pleasure or avoiding pain, but from transcending them through detachment and understanding their temporary nature.

Lesser-Known Facts and Insights

  1. The Concept of "Ritam": In Vedic philosophy, Ritam represents the cosmic order, the principle of natural justice, and truth. Pleasure and pain are seen as parts of this cosmic order, ensuring that individuals experience the results of their past actions to learn and grow.
  2. Swami Vivekananda’s Life: Swami Vivekananda’s own life was a testament to his teachings. He faced immense challenges, including poverty, rejection, and the loss of his guru, Ramakrishna Paramahamsa. These experiences deepened his understanding and compassion, shaping him into a spiritual leader who emphasized the importance of resilience and the ability to learn from every experience.
  3. Quotes from Vivekananda: Another quote by Swami Vivekananda that complements the idea of character formation is: “The world is the great gymnasium where we come to make ourselves strong.”

This emphasizes that life’s challenges, including both pleasure and pain, are opportunities to develop inner strength and character.

The Importance of Suffering in Hindu Philosophy

In Hindu thought, suffering is often seen as a Guru (teacher). The Yoga Vasistha, a spiritual text, tells the story of King Bhagiratha, who underwent severe penance and suffering to bring the river Ganga down to earth. His suffering was not in vain; it led to the purification and salvation of his ancestors and brought spiritual merit to the world.

This story illustrates the Hindu belief that suffering, when approached with the right attitude, can lead to great spiritual achievements and character development.

Swami Vivekananda’s reflection on character formation through the interplay of pleasure and pain is deeply rooted in Hindu philosophy. Both pleasure and pain, good and evil, play vital roles in shaping a person’s character, teaching valuable lessons, and leading to spiritual growth. The scriptures, stories, and teachings of Hinduism reinforce the idea that life’s dualities are necessary for the development of a strong, balanced, and enlightened character. Through these experiences, individuals can transcend their limitations, achieving greater understanding and ultimately, liberation.