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Bhikshuka Upanishad Quotes On Paramahamsa

A collection of quotes and teachings of Paramahamsa from Bhikshuka Upanishad. This upanishad is part of the Shukla Yajur Veda.

Paramahamsa live clothed or naked at the foot of trees, in ruined houses, or in burning grounds. With them, there are no dualities as dharma and adharma, gain and loss, and purity and impurity. They look upon gold and stone and clod of earth with the same eye (of indifference), live on alms, begging from all without any distinction of caste and look upon everything as Atma alone.

Being as nature made them, being free from the sense of duality and from covetousness, being engaged in pure contemplation, they meditate on Atma.

Having advanced far in the path of Brahman, and being pure in mind, they quit this body through the methods prescribed for Paramahamsa Sannyasins.

Bhikshuka Upanishad is one of the minor Upanishads, classified under the Samanya Vedanta Upanishads, and it is associated with the Shukla Yajurveda. The text's primary focus is on the four types of renunciates, or sannyasis, within the Hindu tradition. It details the characteristics, conduct, and lifestyles of these renunciates, offering a framework for understanding spiritual renunciation and asceticism.

Overview of the Bhikshuka Upanishad

The Bhikshuka Upanishad provides a guide for renunciates or ascetics who have given up worldly life in pursuit of spiritual enlightenment. The text categorizes these ascetics into four types based on their behavior, lifestyle, and approach to renunciation:

  1. Kutichaka (Kutichaka Bhikshu): These are the ascetics who live close to their birthplace, in a hut (kuti) near a village. They typically maintain some connection with their family and accept alms from them.

  2. Bahudaka (Bahudaka Bhikshu): This group consists of ascetics who wander around, carrying a water pot (kamandalu) and a staff. They do not stay in one place for long and rely on alms from various sources, not just from their families.

  3. Hamsa (Hamsa Bhikshu): Hamsa ascetics are those who lead a highly disciplined life, traveling far and wide and relying on nature (such as fruits and roots) for sustenance. They do not settle in any one place and aim to remain in a state of constant spiritual awareness.

  4. Paramahamsa (Paramahamsa Bhikshu): These are the highest category of renunciates. They have completely transcended worldly desires, live without any possessions, and often roam naked or with minimal clothing. Paramahamsas are absorbed in the experience of the Divine, often remaining in states of deep meditation and contemplation.

Quotes from the Bhikshuka Upanishad

Here are some quotes and teachings from the Bhikshuka Upanishad that reflect its central themes:

  1. On the Nature of Renunciation:

    "He who has renounced all that belongs to him, who has given up attachment to worldly objects, is to be known as a Bhikshu."

    This quote emphasizes the essence of renunciation as not merely giving up material possessions but also relinquishing emotional attachments and desires.

  2. On the Characteristics of the Paramahamsa:

    "The Paramahamsa Bhikshu, devoid of any attachment, with a mind that is completely withdrawn from the senses, transcends duality and remains in a state of non-dual awareness."

    This passage highlights the ultimate goal of a Paramahamsa: to achieve a state of non-dual awareness where the distinction between the self and the universe dissolves.

Similar Passages in Other Hindu Scriptures

Several other Hindu scriptures explore themes similar to those in the Bhikshuka Upanishad, particularly regarding renunciation and the ascetic lifestyle:

  1. Bhagavad Gita: In the Bhagavad Gita, particularly in Chapter 6, Krishna discusses the qualities of a true yogi and a renunciate:

    "He who sees inaction in action and action in inaction, he is wise among men, he is a yogi and a doer of all actions." (Bhagavad Gita 4.18)

    This verse aligns with the idea of transcending duality, a theme central to the teachings of the Paramahamsa in the Bhikshuka Upanishad.

  2. Mundaka Upanishad: The Mundaka Upanishad also speaks about the journey of renunciation:

    "Having realized the Self, one becomes liberated from all desires, the heart is purified, and one becomes united with the Self." (Mundaka Upanishad 3.2.9)

    Similar to the Bhikshuka Upanishad, this passage speaks to the liberation that comes from realizing one's true nature and giving up worldly attachments.

  3. Yajnavalkya Smriti: This text discusses the four stages of life (ashramas), including sannyasa (renunciation), echoing the themes found in the Bhikshuka Upanishad:

    "When a man sees that he has grandchildren, when his hair has turned grey, and when he sees wrinkles on his skin, then he should renounce the world." (Yajnavalkya Smriti 3.56)

    This passage highlights the natural progression towards renunciation as one ages and the worldly life loses its appeal.

Modern-Day Relevance and Practical Application

The teachings of the Bhikshuka Upanishad remain relevant today, especially in the context of spiritual development and personal growth. Here are some ways its teachings can be applied:

  1. Simplicity and Minimalism: In a world often driven by consumerism and material excess, the Upanishad's emphasis on minimalism and simplicity can inspire individuals to live more mindfully, focusing on what truly matters rather than accumulating possessions.

  2. Detachment and Inner Peace: The idea of detachment from worldly desires is a powerful lesson for cultivating inner peace and emotional stability. This can help individuals navigate the ups and downs of life with greater equanimity.

  3. Mindfulness and Self-Reflection: The emphasis on self-awareness and constant spiritual practice in the Bhikshuka Upanishad encourages mindfulness and introspection. This is particularly relevant in today's fast-paced world, where moments of reflection can provide clarity and purpose.

  4. Holistic Approach to Spirituality: The different paths of renunciation described in the Upanishad show that spirituality is not a one-size-fits-all approach. Individuals can find their path based on their disposition and life circumstances, making spirituality more accessible and personalized.

Lesser-Known Facts about the Bhikshuka Upanishad

  1. Influence on Other Texts: The Bhikshuka Upanishad's classification of ascetics has influenced other Hindu texts and practices, including the establishment of various monastic orders in the Hindu tradition.

  2. Emphasis on Internal Renunciation: Unlike some other texts that might emphasize external rituals, the Bhikshuka Upanishad focuses more on internal renunciation—letting go of desires and attachments internally, not just physically.

  3. Guidance for Laypeople: Although primarily addressed to ascetics, the teachings of the Bhikshuka Upanishad also offer guidance to laypeople on how to cultivate a mindset of detachment and focus on spiritual growth, even while living a household life.

The Bhikshuka Upanishad offers profound insights into the nature of renunciation and spiritual practice. Its teachings on simplicity, detachment, and self-awareness remain highly relevant in the modern world. By applying these principles in everyday life, individuals can find greater peace, purpose, and connection with their true selves. The Upanishad's categorization of different types of ascetics also illustrates the diverse paths available for those seeking spiritual fulfillment, highlighting that renunciation is not just about abandoning the world, but about transforming one's relationship with it.