The statement ‘it is unreal because it was not before
manifestation and will not be after dissolution ‘ is a concept or idea that
suggests something is unreal because it exists only within a certain framework
of manifestation and dissolution. This concept could be interpreted in various
ways depending on the context, such as philosophical, spiritual, or metaphysical.
In philosophical or metaphysical terms, this notion might
relate to the idea of reality being transient or impermanent. According to some
philosophical perspectives, what we perceive as reality is constantly changing
and evolving, and anything that comes into existence eventually ceases to
exist. This view often aligns with concepts found in Eastern philosophies like
Hinduism or Buddhism, where the impermanence of all things is a fundamental
tenet.
In spiritual contexts, this idea might be tied to concepts
of the eternal or transcendent nature of existence. It could suggest that
beyond the transient manifestations of the physical world, there exists a
deeper reality or essence that is beyond the realm of manifestation and
dissolution.
Overall, the statement "It is unreal because it was not
before manifestation and will not be after dissolution" seems to convey
the idea that the true nature of reality lies beyond the cycles of
manifestation and dissolution, and that anything bound by these cycles is
ultimately impermanent and therefore unreal in the ultimate sense.
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The statement ‘the apparent universe is but an appearance
based on Brahman. It does not exist apart from Brahman’ is rooted in Hindu
philosophy, particularly Advaita Vedanta. Let's break it down for better
understanding:
The Apparent Universe: This refers to the perceived reality,
the world we see, touch, hear, and experience through our senses. It
encompasses everything we perceive as separate objects, events, and phenomena.
Brahman: In Hinduism, Brahman is the ultimate reality or
absolute reality. It is the unchanging, infinite, and eternal principle that
underlies and sustains the universe. Brahman is often described as the ground
of all being, transcending all limitations and distinctions.
It Does Not Exist Apart from Brahman: This part of the
statement emphasizes the non dualistic nature of reality according to Advaita
Vedanta. It suggests that the apparent universe, with all its diversity and
multiplicity, is not separate from Brahman. In other words, Brahman is the
underlying substratum of everything that exists. The universe is not
independent of Brahman but rather an expression or manifestation of Brahman.
Appearance Based on Brahman: This implies that the diversity
and multiplicity we perceive in the universe are like appearances or
manifestations projected by Brahman. They are not ultimately real in themselves
but are dependent on Brahman for their existence. Just as waves are appearances
on the surface of the ocean, the universe is an appearance on the substratum of
Brahman.
This perspective leads to the concept of non-duality
(Advaita), which suggests that ultimately there is no real distinction between
the individual self (Atman) and Brahman. The goal of spiritual practice in
Advaita Vedanta is to realize this underlying unity and transcend the illusion
of separateness.
In summary, the statement highlights the idea that the
universe we perceive is ultimately an expression of Brahman and not separate
from it, emphasizing the unity and non-duality of all existence.