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Atma Bodha Quotes - Teachings From Atma Bodha of Adi Shankaracharya

Brahman is other than this, the Universe. There exists nothing that is not Brahman. If any object other than Brahman appears to exist, it is unreal like the mirage.

As fire is the direct cause of cooking, so knowledge, and not any other form of discipline, is the direct cause of liberation; for liberation cannot be attained without knowledge.



The purpose of austerities is purification of heart and creation of a mental condition to aid one's spiritual growth and render it fit for pursuing the path of knowledge.

Names and forms are like bangles and bracelets, and Vishnu is like gold.

Teachings From Atma Bodha of Adi Shankaracharya

"Atma Bodha" (Self-Knowledge) is a Sanskrit text composed by Adi Shankaracharya, a renowned philosopher and theologian of Advaita Vedanta. This text is a primer on Advaita Vedanta, aimed at guiding seekers toward the realization of the self. Here are some key teachings from "Atma Bodha":

The Nature of the Self

Shankaracharya emphasizes that the true self (Atman) is pure, eternal, and beyond all dualities. The self is distinct from the physical body, mind, and intellect. It is ever-present, witnessing all phenomena but remaining unaffected by them.

Verse 8: "The self appears to be finite because of ignorance. When ignorance is destroyed, the self, which is infinite, appears in its true nature."

Ignorance and Knowledge

Ignorance (Avidya) is the root cause of suffering and the false identification with the body and mind. Self-knowledge (Atma Bodha) is the antidote to this ignorance.

"Just as fire is the direct cause of cooking, so knowledge alone is the direct cause of liberation. Compared with all other forms of discipline, knowledge of the self is the only direct means of liberation."

The Illusion of the World

Shankaracharya teaches that the world is an illusion (Maya), which causes the self to appear as if it is limited and subject to change. This illusion can be dispelled through the knowledge of the self.

Verse 6: "The world, which is full of attachments, aversions, and desires, is like a dream; it appears to be real until the dawn of knowledge."

Means of Attaining Self-Knowledge

The text outlines several practices for attaining self-knowledge, including discrimination (Viveka), dispassion (Vairagya), control of the mind and senses, and meditation.

Verse 11: "Just as the sun's light makes the entire world visible, so self-knowledge illumines the mind and makes the entire world of names and forms appear."

Realization of Oneness

Upon gaining self-knowledge, one realizes the oneness of the individual self (Jivatman) and the universal self (Paramatman). This realization leads to liberation (Moksha).

Verse 10: "When the self is realized, it is seen to be the same in all beings. This realization of oneness is liberation."

The Role of the Teacher

Shankaracharya highlights the importance of a guru (teacher) in guiding the seeker toward self-realization. The guru dispels doubts and provides the correct interpretation of the scriptures.

Verse 7: "The scriptures and the guru are like a lamp. When this lamp is lit, the darkness of ignorance is dispelled, and the self, which is self-effulgent, is realized."

The State of Liberation

Liberation is described as the state of being free from all delusions and attachments. It is characterized by inner peace, bliss, and the realization of one's true nature.

Verse 38: "He who, by the light of knowledge, sees the entire universe in his own self and regards everything as his own self, attains liberation."

Detachment and Equanimity

A liberated soul remains detached from worldly concerns and maintains equanimity in all situations. Such a person is free from desires and fears, living in constant awareness of their true self.

Verse 54: "The wise man who has realized the self remains unaffected by honor or dishonor, like a great ocean that remains unchanged by the waters that enter it from all sides."

These teachings from "Atma Bodha" aim to guide seekers on the path to self-realization by emphasizing the importance of knowledge, the illusory nature of the world, and the ultimate oneness of all existence. Through discrimination, dispassion, and guidance from a realized teacher, one can attain liberation and eternal bliss.