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Mandala Brahmana Upanishad Teachings

A collection of important teachings and quotes from Mandala Brahmana Upanishad.

Vacating all the thought waves and keeping the mind blank like vacant sky and contemplating on paramatma one is freed.

When the mind gets absorbed in its own inherent bliss, then we attain yogamudra known as Sambhavi.

The cessation from all action is the true Avahana (the real invocation to God), true jnana or wisdom is the seat of the God of Self, a pure and blissful mind is the water by which that Diety’s feet are washed.

There are five kinds of celestial Shunya (ether) which are increasingly more subtle: akasham, parakasham, Mahakasham, Suryakasham and Parmakasham. The infinite light permeates all of these akasham, but the Parmakasham is ineffable and is brimming with infinite bliss. It is the essential element.


There are five kinds of celestial Shunya (ether) ... brimming with infinite bliss. It is the essential element.

The concept of celestial Shunya, or ether, is deeply rooted in ancient philosophical and spiritual traditions, particularly within Hinduism and other Dharmic religions. According to these traditions, Shunya represents a primordial substance or essence that pervades the cosmos and serves as the foundation of existence. Within the framework of Shunya, there are said to be five progressively subtler forms or realms, each with its own unique characteristics and attributes.

Akasham: Akasham, often translated as "space" or "sky," is the most tangible and perceptible form of celestial Shunya. It is the space in which all material phenomena exist and interact. Akasham is the realm of physical reality, encompassing galaxies, stars, planets, and all other celestial bodies.

Parakasham: Parakasham, sometimes referred to as "transcendental space" or "supreme space," represents a subtler dimension beyond the material universe. It is described as a realm of pure consciousness and spiritual energy, transcending the limitations of time and space. Parakasham is associated with the higher planes of existence and the realms of deities and divine beings.

Mahakasham: Mahakasham, meaning "great space" or "cosmic space," expands upon the concept of Parakasham by encompassing the entirety of the cosmos in its boundless expanse. It represents the interconnectedness of all things and the vastness of the universe beyond the scope of human comprehension. Mahakasham is viewed as the macrocosmic reflection of the divine consciousness permeating all of creation.

Suryakasham: Suryakasham, often translated as "solar space" or "space of the sun," refers to a realm of radiant energy and spiritual illumination. It is associated with the transformative power of the sun, which symbolizes enlightenment, vitality, and spiritual awakening. Suryakasham represents the divine light that shines within all beings, guiding them towards self-realization and liberation.

Parmakasham: Parmakasham, the most subtle and ineffable form of celestial Shunya, is described as the ultimate reality beyond all dualities and distinctions. It is the realm of absolute transcendence and supreme bliss, where the individual self merges with the universal consciousness. Parmakasham represents the essence of pure being and the source from which all manifestation arises. It is beyond the grasp of the intellect and can only be realized through direct experience and spiritual insight.

In summary, the concept of celestial Shunya and its five forms provide a framework for understanding the nature of existence and the evolution of consciousness across different levels of reality. From the tangible realm of physical matter to the transcendental domain of infinite bliss, Shunya encompasses the entire spectrum of existence, guiding seekers on a journey towards spiritual awakening and union with the divine.