Why go to Comorin in Kongu’s
Why seek the waters of the sounding sea?
Moksha (salvation) is theirs, and theirs alone, who call
In every place upon the Lord of all.
Why daily teach the books of righteousness?
Why the Vedangas six say over and over?
Moksha is theirs, and theirs alone, whose heart
From thinking of its Lord shall never depart.
Why plague life with unstinting penance hard?
Why eat no flesh and gaze into the blue?
Moksha is theirs, and theirs alone, who cry
Unceasing to the Lord of wisdom high.
Why climb the mountains, doing penance harsh?
Why go to bathe in waters far and near?
Moksha is theirs, and theirs alone, who call
At every place upon the Lord of all
This poem seems to be questioning the purpose and necessity
of various religious practices and rituals in the pursuit of salvation
(Moksha). The speaker wonders why people engage in different acts such as
bathing in holy rivers like the Ganga or Kaveri, visiting sacred places like
Comorin and Kongu’s Island, chanting scriptures like the Vedas, performing
penance, fasting, abstaining from certain foods, and other ascetic practices.
The central message of the poem appears to be that salvation
is not attained through external rituals or actions alone. Instead, true
liberation comes to those whose hearts are devoted to the Lord or the divine,
regardless of where they are or what actions they perform. The emphasis is on
inner devotion and the constant remembrance of the divine rather than outward
displays of religious fervor.
The poem suggests that salvation is not dependent on
specific religious practices or physical actions, but on the purity of one's
devotion and the constant connection with the divine. It challenges the notion
that adhering to religious rituals or performing austerity is the only path to
liberation, emphasizing the importance of inner spirituality and devotion.
Some more teachings and quotes of Saint Appar