Tithi in Panchang – Hindu Calendar on Sunday, October 25 2026 – It is Shukla Paksha Chaturdashi tithi or the fourteenth day during waxing or light phase of moon in Hindu calendar and Panchang in most regions. It is Shukla Paksha Chaturdashi tithi or the fourteenth day during waxing or light phase of moon till 11 :05 AM on October 25. Then onward it is Purnima tithi or the full moon day till 9 :57 AM on October 26. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on October 25, 2026 as per Hindu Calendar – Good and auspicious time till 11:56 AM.  Nakshatra  – Revathi nakshatra till 7:54 PM on October 25. Then onward it is Ashwini or Aswathy nakshatra till 7:16 PM on October 26. (Time applicable in north, south and eastern parts of India).  In western parts of India (Maharashtra, Gujarat, Goa, north Karnataka and south Rajasthan), Revathi nakshatra till 7:22 PM on October 25. Th...

The Divine Duality: Understanding Durga Puja and Jagadhatri Puja in Bengali Tradition The spiritual landscape of Bengal is adorned with the worship of the Divine Mother in her various manifestations. Among these sacred celebrations, Durga Puja and Jagadhatri Puja stand as two magnificent expressions of devotion to Adyashakti, the primordial cosmic power. While both honor the Supreme Goddess, they represent distinct aspects of her infinite nature, celebrated at different times and with unique iconographic representations that carry profound spiritual significance. Durga Puja 2026 is from October 16 to October 20. Jagadhatri Puja 2026 is on November 18. The Sacred Timeline and Ritual Framework The worship of Goddess Durga unfolds during the Shukla Paksha (bright fortnight) of Ashwin month, typically falling in September or October. This grand celebration marks the victory of divine forces over demonic powers, symbolizing the eternal triumph of righteousness over evil. The festivities ...

Why Shesha Abandoned His Brothers and Chose Tapasya In Chapter 32 of the Astika Parva, which is part of the Adi Parva of the Mahabharata, we find the story of what Shesha did after his mother Kadru made a wrong plan. Kadru had made a bet with her sister Vinata about the colour of the tail of the horse Uchaishravas. To win the bet by cheating, she asked her sons, the nagas, to hang on the tail of the horse so that it looks black. Shesha refused to take part in this cheating. He left his mother and went away to do severe tapasya. Shesha in the Forest Shesha lived only on air and kept very hard vows. He went to Mount Gandhamadana, and then to Badari, Gokarna, Pushkararanya and the slopes of the Himalayas. These are all sacred tirthas. He spent his days there controlling his senses and following his vows without any break. When Brahma saw him, he had matted hair and wore bark clothes. His skin, flesh and muscles had become dry because of the tapasya. Brahma spoke to him and said that he sh...

The Sacred Garland of Fifty Skulls: Divine Symbolism of Goddess Kali's Mundamala The fierce and compassionate form of Goddess Kali, adorned with a garland of fifty skulls around Her neck, represents one of the most profound symbols in Hindu spiritual tradition. This garland, known as the Mundamala, is far from being a mere ornament of terror—it embodies the supreme power of knowledge (Jnana-Shakti) that the Divine Mother bestows upon Her devotees. Through this powerful symbol, the Goddess illuminates the path for souls wandering in the darkness of ignorance, guiding them toward the ultimate realization of Brahman, the absolute reality. Kali is revered as the remover of darkness and the bestower of consciousness itself. Her Mundamala signifies Her role as the liberator who grants Brahmajnana—the supreme knowledge of Brahman—to those who surrender to Her grace. Each skull in Her garland represents a conquered ego, a transcended limitation, and ultimately, the letters that form the ...

Kali: The Liberating Mother Who Severs the Eight Bonds (Ashta Pasha) The Divine Mother of Liberation Goddess Kali, the fierce and compassionate aspect of the Divine Mother, is revered in Hindu scriptures as Muktidayini —the Giver of Liberation. She embodies the highest truth that transcends all forms of illusion and attachment. In the Devi Mahatmyam (Markandeya Purana, Chapter 10), Kali emerges from the brow of Goddess Durga to annihilate the demonic forces of ignorance and ego. This act symbolizes her power to destroy the inner demons that bind the human soul to the cycle of birth and death. Symbolism of Kali’s Form Every aspect of Kali’s form is profoundly symbolic. Her unbound, flowing hair signifies complete freedom from worldly conventions and mental limitations. She is called Muktakeshi , “the One with untied hair,” representing the liberated consciousness that is not confined by the bonds of attachment or fear. Her nakedness represents purity and truth—free from the coverin...

Kadma: The Sacred Sweet of Goddess Kali and Its Divine Origin In the rich tapestry of Hindu worship traditions, certain offerings hold profound significance that transcends their material form. Kadma, the distinctive sweet offered to Goddess Kali during Kali Puja on Kartik Amavasya in Bengal, represents one such sacred offering. This unique confection, made solely from sugar and water, has become an indispensable part of Kali worship, embodying both devotion and divine intervention. The Divine Birth of Kadma The origin of Kadma is rooted in a remarkable account of divine guidance. In ancient times, the village of Mankar in Purba Bardhaman was surrounded by dense forests and inhabited by dacoits. Among them was Hiru Dacoit, a devoted worshipper of Goddess Kali who never failed to perform her puja before his nightly expeditions. On one fateful Kartik Amavasya, Hiru had meticulously arranged fruits and sweets for the worship when his pet dog, Kalu, consumed the entire offering. Distra...

 Why None of the 51 Shakti Peeths Are in Kerala - A Different Path of Devi Worship Shakti Peeths are spread across Bharatavarsha, from the northwest to the north, west, east and central parts. The most popular list has 51 Peeths. There is also a list of 108 Sidh Peeths and another of 18 Ashtadasha Shaktipeeths. Some of them are in Andhra Pradesh also. But a question comes to many devotees. Kerala has one of the oldest and strongest traditions of Shakti worship in India, and Devi is worshipped as Bhadrakali in almost every part of the state. Still, not a single one of the 51 Peeths is found there. Why is it so? The Story Behind the Shakti Peeths The Peeth tradition comes from the Puranic account of Sati. When Sati gave up her body in the yajna of her father Daksha, Shiva carried her body in grief. Bhagavan Vishnu then used his Sudarshana Chakra and the body parts fell at different places. Each place became a Shakti Peeth. So the whole idea of the Peeths is rooted in the Pur...

Vashyamukhi Devi: Iconography, Symbolism and the Power of Attraction in Srividya Within the vast and layered universe of Shakta iconography, certain forms of the Devi remain known only to initiated practitioners and specialised textual traditions rather than to popular worship. Vasya Mukhi Devi is one such form. Her name itself is instructive: Vashya relates to attraction, control and the bringing of the mind under benevolent influence, while Mukhi indicates the face or the presiding aspect through which this power expresses itself. She is not widely sculpted in temple complexes in the manner of Durga or Lakshmi, yet she occupies a distinct place among the Devi forms associated with the Srividya tradition, where the Goddess manifests in countless specialised aspects, each carrying a particular ritual function. The Iconographic Form Vashyamukhi Devi is described as standing in the dynamic posture of an archer, drawing an arrow from a bow fashioned of sugarcane, known in Sanskrit as ...

Chastity as Shakti: How Human and Asura Women Differ in Hindu Scriptures In Hindu scriptures, chastity is rarely presented as mere sexual restraint. It is described as a spiritual force, an accumulated energy called tapas or ojas, built through devotion, self-control and single-minded loyalty. A woman who practises pativrata dharma, or devotion to her chosen partner, is believed to store within herself a power so complete that it can protect, curse, or even destroy. This is why the epics and Puranas repeatedly show chastity functioning almost like a weapon, an invisible shield that ordinary force cannot break. The portrayal of Rakshasa and Asura women in Hindu scriptures often contrasts sharply with the ideal of female chastity (pativrata) that dominates many human kingdoms. While human society frequently measures a woman's virtue through sexual exclusivity and obedience, Rakshasa women are often depicted as exercising greater personal choice in matters of desire, courtship, and se...

Beyond the Mind's Pride: The Paradox of True Knowledge in Hindu Philosophy The human mind often mistakes the spark of understanding for the sun of wisdom itself. In Hindu philosophy, this confusion represents one of the most dangerous pitfalls on the spiritual path. The Bhagavad Gita warns against this intellectual arrogance in Chapter 18, Verse 58: "If you become ego-centric and think 'I shall not fight,' this resolve of yours is vain. Your own nature will compel you." Here, Krishna addresses not just physical action but the ego's presumption that it possesses complete understanding. True knowledge, according to Hindu scriptures, is not an accumulation of facts or concepts. It is the progressive dissolution of ignorance that reveals what eternally exists. The Mundaka Upanishad (1.1.4-5) distinguishes between para vidya (higher knowledge) and apara vidya (lower knowledge). While lower knowledge encompasses all learnable subjects—the Vedas, sciences, arts, ...