Tithi in Panchang – Hindu Calendar on Sunday, September 13 2026 – It is Shukla Paksha Dwitiya tithi or the second day during the waxing or light phase of moon in Hindu calendar and Panchang in most regions. It is Shukla Paksha Dwitiya tithi or the second day during the waxing or light phase of moon till 7 :15 AM on September 13. Then onward it is Shukla Paksha Tritiya tithi or the third day during the waxing or light phase of moon till 7 :18 AM on September 14. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on September 13, 2026 as per Hindu Calendar – Good and auspicious time on the entire day.  Nakshatra  – Hasta or Atham nakshatra till 2:24 PM on September 13. Then onward it is Chitra or Chithirai or Chithira nakshatra till 3:16 PM on September 14. (Time applicable in north, south and eastern parts of India).  In western parts of India (Maharashtra, Gujarat, Goa, north Ka...

Balancing Act – Dikpalas Chandra In North East And Surya in South West – Symbolism When the Vedic people transitioned from a nomadic way of life to settled communities, their relationship with space underwent a profound transformation. Land was no longer merely terrain to cross — it became a living field of forces, energies, and divine presences. From this understanding emerged Vastu Shastra, one of the oldest and most sophisticated treatises on sacred architecture and spatial science known to humanity. At the heart of this system stood the Dikpalas — the guardians of the eight directions, each presiding over a quadrant of space and governing the flow of cosmic energy into the human dwelling. The Eight Guardians of Direction The eight directions — four cardinal and four ordinal — were each assigned a presiding deity. Indra guards the East, Agni the South East, Yama the South, Nirrti the South West, Varuna the West, Vayu the North West, Kubera the North, and Ishana the North East. T...

Kunti's Boon: A Single Choice That Shaped the Mahabharata - One Mantra, Many Destinies: The Story of Kunti's Boon Sage Durvasa, known for his short temper and rigorous austerity, once stayed as a guest at King Kuntibhoja's palace. Kunti, still a young princess, served him with such devotion and attention that the sage was pleased. As a mark of gratitude, he granted her a powerful mantra that could invoke any deity of her choice, who would then bless her with a child possessing that deity's qualities. Kunti was young, unmarried, and driven by curiosity rather than intent. Wanting to test whether the mantra truly worked, she invoked Surya, the Sun deity. The result was immediate and irreversible: a son was born to her, radiant and armored from birth, whom she named Karna. Fearing social condemnation as an unmarried mother, Kunti placed the infant in a basket and set him afloat on a river, an act that separated a mother from her son and set in motion one of the most trag...

Shiva the Conqueror of Kala: Sacred Iconography and Tantric Significance - Kalasamhara Among the most profound and awe-inspiring manifestations of Shiva in the Shaiva tradition is Kalasamhara, the destroyer of Kala. The word Kala Samhara is formed from two Sanskrit roots — Kala, meaning both time and death, and Samhara, meaning destruction or annihilation. Together they proclaim a cosmic truth at the heart of Shaivism: that the Supreme Lord Shiva transcends even the finality of death and the relentless forward march of time. The sacred event that gave rise to this form centers on the devotee Markandeya. Born with the destined lifespan of only sixteen years, Markandeya was a fervent devotee of Shiva from childhood. As the hour of his death drew near, Yama — the god of death, also known as Kala — arrived to claim his life. Rather than accepting his fate, Markandeya clung tightly to a Shivalinga, seeking refuge in Shiva himself. In that moment, Shiva burst forth from the linga in his terr...

Jwala Kesha: Fire, Fury, and the Sacred Language of Divine Hair in Hindu Iconography Among the most visually arresting features in Hindu sacred sculpture is the hair rendered in the form of leaping flames. Known as Jwala Kesha, meaning flame-hair, and also referred to as Agni Kesha, this iconographic convention depicts the locks of a deity rising upward or spreading outward in tongue-shaped, tapering forms that closely resemble the movement and character of fire. Unlike the matted coils of the ascetic or the ornamental arrangement of the royal deity, Jwala Kesha is wild, expansive, and charged with elemental energy. It communicates, even before the viewer reads any other attribute of the image, that the being depicted stands beyond the ordinary boundaries of cosmic order. Scriptural and Textual Grounding The classical shilpa texts such as Manasara and Shilpa Ratna do not enumerate Jwala Kesha as a formally classified hairstyle category in the manner that jata, kuntala, or mukuta-va...

Born of Devotion, Forged by Shiva: The Sacred Story of Junjappa and the Trials of Chinnamma Junjappa is regarded as a cultural hero and deeply revered deity, especially among the Golla (Yadav) and Kuruba communities of Karnataka . Folklore and oral traditions portray him as a powerful guardian and protector endowed with miraculous powers, with stories of his birth and heroic acts preserved and shared across generations. In the pastoral heartland of Karnataka, there lived a woman named Chinnamma who had been married to Mallegowda for twelve years without bearing a child. Their life together was unusual — she dwelt in a modest palace thatched with straw while he lived at a distance in a cattle shed with his livestock. Despite this separation, their bond was rooted in duty and dharma. Chinnamma's longing for a child was not mere worldly desire. It was a spiritual ache, the kind that the Vedic tradition recognizes as one of the deepest human yearnings — putra-kameshana, the desire f...

When Good Feelings Become Attachments: A Hindu View of Memory, Change and Moving Forward The Human Desire to Preserve What Was Beautiful One of the deepest difficulties of human life is our desire to preserve a beautiful moment long after that moment has completed its purpose. A happy relationship, a period of success, a place where we once felt peaceful, a friendship, a particular stage of life, a celebration, a childhood memory, or even a feeling of being loved can become so precious to us that we want to experience it again and again. We do not merely remember it; we begin to live inside the memory. Hindu teachings repeatedly point toward a different way of living. Enjoy what comes. Learn from it. Be grateful for it. But when its time has passed, allow it to pass. This is not a rejection of happiness. It is freedom from the demand that happiness must remain unchanged. Nature Does Not Cling to What Has Completed Its Role Nature itself teaches this lesson constantly. A tree do...

Budh and his consort Jnana Shakti or Ila: The Mercurial God and His Consort in Temple Sculpture and Sacred Thought Among the nine celestial bodies venerated in Hindu sacred tradition, Budha — the presiding deity of the planet Mercury — occupies a position of singular intellectual and spiritual distinction. Rare but deeply instructive, the sculptural representations of Budh seated alongside his consort Jnana Shakti or Ila on the outer walls of Hindu temples offer a rich confluence of iconographic detail, philosophical teaching, and devotional intent. These images are not mere decorative additions to temple architecture; they are visual scriptures encoded with theological meaning, meant to instruct, inspire, and elevate the consciousness of the devotee who pauses to observe them. Budha: The Planet of Intelligence and Discrimination Budha, known in Sanskrit as the son of Chandra (the Moon) and Tara, is the ruler of intellect, speech, commerce, and discernment. His name itself de...

Deeply Insecure People Tend To Make Catastrophically Selfish Decisions – Hinduism Insights - The Poison of Insecurity: How a Fractured Self Destroys Lives Hindu philosophy identifies the ego — ahamkara , literally "the I-maker" — as the faculty that gives us a sense of individual identity. In its healthy form, ahamkara supports self-awareness and purposeful action. But when the ego is wounded, anxious, and constantly threatened, it collapses inward. The person no longer thinks beyond the boundary of their own fear. This is not strength. It is a kind of psychological poverty. The Bhagavad Gita speaks directly to this state. In Chapter 16, Bhagavan Krishna describes the asuric or demoniac nature — not as creatures of fantasy, but as patterns of human behaviour rooted in unchecked ego and insecurity: "Ahamkaram balam darpam kamam krodham cha samsritah, mam atma-para-dehashu pradvisanto 'bhyasuyakah." (Bhagavad Gita, 16.18) Those who are consumed by ego, fal...

Love as Divine Sacrifice: Timeless Wisdom from Hindu Scriptures In our contemporary world, love is often misunderstood as mere physical attraction or fleeting pleasure. However, the profound wisdom embedded in Hindu scriptures reveals a deeper truth: authentic love is not about gratification but about sacrifice, patience, and unwavering commitment. This ancient understanding offers invaluable guidance for navigating relationships in our modern age. The Essence of True Love in Hindu Philosophy Hindu scriptures consistently distinguish between temporary pleasures and enduring love. The Bhagavad Gita teaches us that true fulfillment comes not from seeking pleasure but from selfless action. As Bhagavan Krishna declares in Chapter 2, Verse 47: "You have a right to perform your prescribed duty, but not to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty." This principle extends beautifully to...