Tithi in Panchang – Hindu Calendar on Saturday, August 22 2026 – It is Shukla Paksha Dashami tithi or the tenth day during the waxing or light phase of moon in Hindu calendar and Panchang in most regions. It is Shukla Paksha Dashami tithi or the tenth day during the waxing or light phase of moon on the entire day on August 22 and till 1 :46 AM on August 23. Then onward it is Shukla Paksha Ekadashi tithi or the eleventh day during the waxing or light phase of moon till 2 :49 AM on August 24. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on August 22, 2026 as per Hindu Calendar – There is no good and auspicious time on the entire day.  Nakshatra  – Jyeshta or Kettai or Triketta nakshatra till 4:03 PM on August 22. Then onward it is Mool or Moola nakshatra till 6:40 PM on August 23. (Time applicable in north, south and eastern parts of India).  In western parts of India (Mahar...

Kotravai: The Primordial Protectress — From Sangam Forests to Sacred Shrines Before temples were built in stone, before scriptures were codified, before dynasties rose and fell across the subcontinent, there was a Mother Goddess. Her name was Kotravai. Worshipped across the ancient Tamil lands and revered to this day in the Palakkad region of Kerala, Kotravai is one of the oldest recorded manifestations of the mother goddess tradition in India. Her roots sink so deep into the soil of human spiritual longing that no single text can claim to have captured her origin. She simply was — fierce, nourishing, protective, and absolute. The Sangam Connection The ancient Sangam literary tradition divided the Tamil landscape into five ecological regions, each with its own presiding deity, mood, and symbolism. These regions — Kurinji, Mullai, Marudam, Neytal, and Palai — were not mere geographical classifications. They were spiritual frameworks. Palai, the arid and desolate desert terrain repre...

The Forgotten Gladiator of Matsya: Bhima and the Lions of Virata during the Incognito exile period in the Mahabharata - Even Before Roman Gladiators During the 13th year of their exile, the Pandavas were required to live incognito for twelve months, and they chose the kingdom of Matsya, ruled by King Virata. Each of them adopted a disguise suited to their skills. Bhima, the second Pandava and the mightiest among the five brothers, took the name Ballava and served as the royal cook, using his enormous strength quietly in the kitchens rather than on the battlefield. The Wrestling Festival and Jimuta In the fourth month of this concealed life, Virata's capital hosted a grand wrestling festival, drawing thousands of wrestlers from distant lands. Among them arrived a wrestler of extraordinary size and ferocity named Jimuta, who openly challenged every contender present. Fear silenced the arena, and no wrestler dared step forward. Left with no better option, King Virata turned to his...

Sita: Born of Earth, Sage-Blood, and Sacrifice — The Hidden Story from Adbhuta Ramayana Most devotees know Mata Sita as the daughter of Raja Janaka of Mithila, discovered as a divine infant in a furrow of the earth during a sacred ploughing ceremony. This account, beloved and widely accepted, presents her as Bhumija — one born of the earth. But within the folds of the Adbhuta Ramayana, a text devoted to presenting Mata Sita as the supreme Shakti herself, lies a deeper and far more layered narrative of how she came to be placed in that sacred soil. It is a story woven from jealousy, tantric knowledge, divine protection, and the quiet grace of Mother Earth. Ravana's Tantric Ambitions and Mandodari's Despair This story is as per a version of Adbhuta Ramayana popular in eastern parts of India. Ravana, as the scriptures describe him, was not merely a king or a warrior. He was a master of the occult sciences, a devoted worshipper of Mahadeva Shiva, and deeply versed in tantric tr...

The Sacred Classification of Ratha: Elite Warriors in Ancient Hindu Military Tradition In the vast tapestry of ancient Hindu military science, the classification of warriors based on their combat prowess represents one of the most sophisticated systems of military ranking ever developed. Among these classifications, the Ratha stands as a formidable warrior class, embodying both martial excellence and spiritual discipline that defined the warrior culture of ancient India. Understanding the Ratha Classification The term Ratha, derived from the Sanskrit root meaning "chariot" or "vehicle," signifies a warrior capable of engaging and defeating one thousand ordinary soldiers in battle. This classification places the Ratha in a distinguished position within the military hierarchy, positioned above the Ardha Ratha (half-warrior) but below the legendary Atiratha (supreme warrior) and the incomparable Maharatha (great warrior). The Ratha represents more than mere physica...

Sampath Shukravara Gowri Vratha: The Friday Worship of Goddess Lakshmi in Shravana Among the many devotional observances of the holy month of Shravana, the Shukravara Gowri Vratha, also called Sampath Shukravara Vratha, holds a special place in Karnataka and in the Kannada speaking regions bordering Maharashtra. Shravan Friday 2026 dates for Goddess Lakshmi Puja in Karnataka are August 14, August 21, August 28, September 4 and September 11. Observed on every Friday that falls within Shravana, this vratha is dedicated to Goddess Mahalakshmi, the embodiment of wealth, prosperity and auspiciousness. Households that keep this vow believe it invites abundance, harmony and divine grace into the family. The Sacred Chattige The heart of this vratha is the chattige, a specially prepared vessel made of earthen clay, silver or copper. The outer wall of the pot is divided into five sections, and within each section devotees draw the image of Goddess Mahalakshmi or Gowri, a cow with her calf, a...

The Weight of Intentional Actions: Understanding Karma and Conscious Choice in Hindu Philosophy The profound wisdom of the Parashara Gita illuminates one of the most fundamental principles governing human existence: the distinction between actions performed in ignorance and those committed with full awareness. This ancient teaching reminds us that while human birth is a rare gift and longevity a precious opportunity, the choices we make with deliberate intent carry consequences that extend far beyond our immediate understanding. The Rarity and Sanctity of Human Life Hindu scriptures consistently emphasize the extraordinary fortune of being born as a human being. Among the countless forms of life, human existence stands unique in its capacity for conscious choice, spiritual growth, and the pursuit of liberation. The Bhagavad Gita speaks of the soul's journey through various births, suggesting that human life represents a pinnacle opportunity for spiritual advancement. This persp...

The Selective Conscience: Why Human Guilt Chooses Its Victims Every single day, humans cause more death and destruction than any other species on earth, yet guilt visits only a fraction of it. A person may lie awake after harming a dog, but feel nothing after swatting a mosquito, felling a tree, or tossing a plastic wrapper into a river that will choke a fish a thousand miles away. This is not a flaw in human nature alone; it is a window into how conscience actually works. Guilt, it turns out, is not automatic. It is shaped, filtered, and often chosen. How Human Psychology Differs From Animal Psychology An animal in the wild kills for two reasons only, food or defence. A lion brings down a deer because hunger demands it, and stops once fed. A dog bites when cornered or threatened, not out of resentment or long term planning. There is no evidence of an animal killing for status, for accumulating more territory than it needs, for entertainment, or for something resembling revenge over ye...

Tushita Devatas: Divine Embodiments of Contentment Across the Cosmic Ages In Hinduism Who Are the Tushita Devatas? In the vast and layered cosmology of Hinduism, countless orders of divine beings populate the realms beyond human perception. Among these, the Tushita Devatas occupy a quietly profound place. The word Tushita derives from the Sanskrit root tush, meaning to be satisfied, pleased, or content. These are the gods of contentment — thirty-six in number — who reside in Tushita-loka, a celestial realm of deep inner peace and spiritual fulfillment. Unlike the more celebrated Adityas or Vasus, the Tushita Devatas do not command thunderbolts or govern the seas. Their domain is subtler and perhaps more essential — the inner state of santosha, or true contentment, which the Yoga Sutras of Patanjali identify as one of the Niyamas, a foundational discipline of spiritual life. As the text states: Santoshat anuttamah sukha labhah — from contentment arises supreme happiness. (Yoga Sutra...

Behind Every Mask, One Face — The Hindu Teaching on Sectarian Ignorance From the earliest ages of human civilization, men and women have fought — sometimes with words, sometimes with weapons — over the names, forms, and rituals by which they approach the divine. One community insists that its name for the Supreme is the only valid name. Another claims its symbol is sacred while all others are false. A third declares its path the exclusive highway to liberation. And so the world has burned, century after century, over what Hinduism recognizes as masks. The mask is the name, the form, the image, the ritual, the sect, the religion — the outer clothing that the infinite wears so that finite human minds can begin to approach it. The tragedy, as the rishis saw it, is not that masks exist. Masks are necessary. The human mind cannot easily grasp the formless. But when a devotee stops seeing through the mask and begins to worship the mask itself, ignorance — avidya — has taken complete hold. ...