Ganesha is called Siddhidata because he is the giver of siddhi. The word siddhi means success or the accomplishment of a task. According to Hindu tradition, Ganesha is worshipped before any auspicious work or the beginning of anything new. It is believed that worshipping Ganesha removes obstacles and ensures the successful completion of the task. Reason For Calling Ganesha The Name Siddhidata There are several Hinduism stories as to why Ganesha is considered Siddhidata. Two of the most well-known stories are: The Contest of Superiority Once, a competition was held among the gods. The condition was that whoever could circle the entire world and return first would be considered the superior deity. All the gods mounted their respective vehicles and set out to circle the world. Even Kartikeya set off swiftly on his peacock. While the other gods were proud of their speed, Ganesha—riding on his mouse—circled his parents, Shiva and Parvati, and said, "To me, you both are equal...

Akram Vignan is literally, knowing oneself. The concept of akram vignan (also akram vijnana) was propagated by Ambalal Muljibhai Patel, popularly known as Dada Bhagwan, of Gujarat. His date of birth is not precisely known; he passed away on January 2, 1988. The essence of Dada Bhagavan’s teachings is that everyone should ask himself “Who am I?” and thereby through a process of self-discipline, realize one’s “pure self.” Awareness of the pure soul leads to moksha (liberation). The pure self is the ‘I’ in everyone without the consciousness of ‘mine’ which relates to the body. The pure self is a non-doer. Dada Bhagwan emphasizes that the only thing worth knowing is one’s pure soul. He said, ‘The one who wants to be bound won’t get the opportunity to be free and the one who desires to be free won’t get the opportunity to be bound.” Akram Vijnan has been described as the “Science of Absolutism”. According to Dada Bhagavan, this science was revealed by Rishabhadeva, the first Tirthankara (...

Apah — The Divine Waters: Iconography of the Ashtavasus in Hindu Sculpture and Thought The Ashtavasus are eight radiant celestial beings who form one of the most revered groups in the Vedic cosmos. The word "Ashta" means eight, and "Vasu" derives from the root meaning "one who dwells" or "one who bestows goodness and light." Together, they constitute a class of divine attendants closely associated with Indra and are counted among the thirty-three principal categories of divine beings described in Vedic cosmology. The eight Vasus are Apah, Dhruva, Soma, Dhara, Anila, Anala or Agni, Pratyusha, and Prabhasa — each embodying a fundamental force or element of the natural and cosmic order. The Mahabharata, particularly in the Adi Parva, narrates the celebrated story of the Ashtavasus who were cursed by the sage Vasistha to be born on earth after offending him, a story that connects them intimately to the birth of Bhishma. This narrative underscores t...

The Sacred Order of Marriage: Understanding Parivedana in Ancient Hindu Dharma In the intricate tapestry of ancient Hindu social customs and religious law, few concepts illustrate the profound reverence for natural order and family hierarchy as clearly as Parivedana. This ancient practice, deeply rooted in dharmic principles, governed the sequence of marriages within families and reflected the fundamental Hindu belief in cosmic order extending into every aspect of human life. The Scriptural Foundation of Marriage Sequence The ancient dharmashastras, which serve as foundational texts for Hindu law and social conduct, explicitly addressed the proper order of marriages within families. The Gautama Dharmasutras (15.18) and the Apastamba Dharmasutras (2.5.12.22) clearly declare that a younger brother should not marry before his elder brother. When this sacred order was violated, the younger brother was designated as 'parivetta' and the transgressive act itself was termed 'par...

How to Outsmart Desires That Algorithm Generates: A Hindu Approach We are living through a strange moment in the history of desire. Increasingly, digital platforms do not simply respond to what we want—they help determine what we want in the first place. Algorithms track our attention, predict our preferences, and place the next desire in front of us before we have had the chance to recognize it as our own. Viral trends accelerate this process, turning desire into something contagious, measurable, and endlessly reproducible. The problem, then, is not that we have too many desires, but that our desires are becoming increasingly predictable. To reclaim the possibility of wanting something unexpected, we have to interrupt the systems that anticipate us. We need to cheat desire—to step outside the algorithm’s predictions and create space to know what what we really want and not those that have been already chosen for us. Hinduism has never asked anyone to switch off desire like a light bul...

Chakreshwaris: The Divine Shaktis Presiding Over the Seven Sacred Centers In the philosophy of Shaiva-Shakta tantra, the human body is not merely flesh and bone but a living cosmos, a microcosm that mirrors the macrocosm of creation itself. Within this body lies a subtle architecture of energy channels, known as nadis, and seven primary centers of concentrated pranic force known as chakras, arranged along the sushumna nadi, the central channel running along the spinal axis. Each of these chakras is not simply an abstract energy node but a peetha, a sacred seat, a divine throne upon which a specific feminine deity, a Shakti or Yogini, presides. These seven presiding goddesses are collectively known as the Chakreshvaris — the sovereign feminine powers of the chakras. This understanding is rooted in the Shakta tantric vision that the entire universe is an expression of Shakti, the primal feminine force. Bhagavan Shiva provides the pure witness-consciousness, while Shakti is the dynamic,...

Birth or Merit? The Eternal Question of Kingship in Hindu Thought Answered By Mahabharata Who should sit upon the throne? Should it be the one born first, or the one most fit to rule? This is not merely a political question. It is a deeply spiritual and dharmic one — a question that Sage Vyasa wove into every thread of the Mahabharata, arguably the greatest reflection on human civilization ever composed. The epic does not ask this question lightly. It places two families — the Pandavas and the Kauravas — on opposite sides of this dilemma and allows history, war, grief, and wisdom to answer it. What the Scriptures Say About the Duty of a King The Mahabharata itself, through Bhishma's instructions to Yudhishthira in the Shanti Parva, lays out what a king must be. A ruler is not merely a biological heir. He is a protector — a figure whose entire existence must be devoted to the welfare of his people. The Shanti Parva states clearly: "The king who protects his subjects, ...

The Gandiva Bow: From Ego-Centric Action to Divine Surrender in the Bhagavad Gita The opening verses of the Bhagavad Gita present one of the most profound spiritual allegories in Hindu scripture. When Arjuna, the mighty warrior, casts aside his legendary bow Gandiva and sinks into his chariot in despair, we witness not merely a moment of battlefield hesitation, but a pivotal spiritual transformation that resonates through the ages. This moment encapsulates the eternal struggle between ego-driven action and divine surrender, offering timeless wisdom for seekers on the spiritual path. The Sacred Symbolism of the Battlefield The Kurukshetra battlefield serves as more than a historical setting; it represents the internal war that rages within every human consciousness. In this cosmic drama, each element carries deep symbolic meaning that illuminates the path from ignorance to enlightenment. Arjuna, the skilled archer, represents the individual soul (jiva) caught in the web of maya (il...

Tithi in Panchang – Hindu Calendar on Tuesday, September 22 2026 – It is Shukla Paksha Ekadashi tithi or the eleventh day during the waxing or light phase of moon in Hindu calendar and Panchang in most regions. It is Shukla Paksha Ekadashi tithi or the eleventh day during the waxing or light phase of moon till 7 :48 PM on September 22. Then onward it is Shukla Paksha Dwadashi tithi or the twelfth day during the waxing or light phase of moon till 9 :13 PM on September 23. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on September 22, 2026 as per Hindu Calendar – Good and auspicious time till 8:55 AM.  Nakshatra  – Uttarashada or Uthradam nakshatra till 6:45 AM on September 22. Then onward it is Shravan or Thiruvonam nakshatra till 8:47 AM on September 23. (Time applicable in north, south and eastern parts of India).  In western parts of India (Maharashtra, Gujarat, Goa, nort...

Beyond He and She in Hinduism — What Purusha Really Means in the Upanishads When Western scholars first encountered the Brihadaranyaka Upanishad, they carried with them a world shaped by gendered grammar and gendered theology. Their God was He. Their creation stories had a male creator and a female creation. So when they read the opening lines of one of the oldest Upanishads, they translated with what they knew. The verse reads, in their rendering: "In the beginning was the Self, the Purusha. Alone, afraid, he wondered what made him lonely and fearful. If there was loneliness and fear, there could also be company and pleasure. Restless, he split himself." The problem is not in the poetry. The problem is in the pronoun. Sanskrit does not insist on gender the way English does. The word used in these passages — tat — means that . Not he. Not she. That . A word pointing to something beyond the human categories of male and female. The correct reading should be: "In the begin...