Tithi in Panchang – Hindu Calendar on Thursday, September 24 2026 – It is Shukla Paksha Trayodashi tithi or the thirteenth day during the waxing or light phase of moon in Hindu calendar and Panchang in most regions. It is Shukla Paksha Trayodashi tithi or the thirteenth day during the waxing or light phase of moon till 10 :03 PM on September 24. Then onward it is Shukla Paksha Chaturdashi tithi or the fourteenth day during the waxing or light phase of moon till 10 :20 PM on September 25. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on September 24, 2026 as per Hindu Calendar – Good and auspicious time on the entire day.  Nakshatra  – Dhanishta or Avittam nakshatra till 10:24 AM on September 24. Then onward it is Satabhisha or Chathayam nakshatra till 11:32 AM on September 25. (Time applicable in north, south and eastern parts of India).  In western parts of India (Maharash...

Description Of Five Face Vishwakarma In Taittiriya Shruti Pancha Brahma Upanishad In the vast tapestry of Hindu Dharma, Vishwakarma occupies a singular and exalted position as the Devashilpi — the master architect and craftsman of the gods. He is not merely a deity of tools and workshops but a cosmic creative force whose very form encodes the entire philosophy of sacred craft, divine order, and purposeful creation. Unlike the popular simplified image of a craftsman holding tools, the Virat Roopam — the universal form — of Vishwakarma as described in the Taittiriya Shruti Pancha Brahma Upanishad reveals a being of immense cosmic stature: five-faced, ten-handed, embodying the totality of all creative knowledge that sustains the universe. The Five Faces — Five Streams of Creation From the five faces of Vishwakarma emerged five great sages who became the primordial ancestors of the five branches of sacred craft. From the first face came Manu, from the second Maya, from the third Tvasht...

Ruru and Yayati: Two Different Choices About Life and Love in Mahabharata Mahabharata is full of stories which teach us about human nature, but not all of them get same attention. Story of King Yayati, who take youth of his son to fulfil his desires, is told again and again in books, discourses and even modern shows. But story of Rishi Ruru, who gave half of his own life span to bring back his dead bride, is rarely spoken about. Both stories come from Adi Parva, and both talk about life span being given or taken, but the meaning behind each is very different. Who Was Rishi Ruru Ruru was a young sage from lineage of Bhrigu, son of Pramati. He was engaged to marry Pramadvara, a girl born to a Gandharva father and Menaka, an Apsara mother, but raised on earth by sage Sthulakesha. This story is told in Pauloma Parva, which is part of Adi Parva of the Mahabharata. Few days before their wedding, Pramadvara stepped on a snake while walking and died on the spot from the snake bite. Ruru ...

Ahara Shuddhi — The Sacred Science of Measured Eating in Hindu Tradition In the rush of modern wellness culture, people invest heavily in yoga memberships, meditation retreats, and fitness regimens — yet routinely overlook the single factor that determines whether any of these practices will succeed. Hindu tradition identified this factor thousands of years ago and gave it a precise name: Mitahara , meaning measured or moderate eating. The word breaks down simply — mita means measured or moderate, and ahara means food or that which is consumed. Together, they form a principle that runs like a quiet thread through Hindu scriptures, yogic texts, and the teachings of sages across generations. What the Scriptures Say The Bhagavad Gita addresses this with characteristic directness. In Chapter 6, verse 17, Krishna instructs: "Yuktahara-viharasya yukta-cestasya karmasu, yukta-svapnavabodhasya yogo bhavati duhkhaha." "For one who is regulated in eating and recreati...

Parnakricchra: The Sacred Leaf Expiation in Ancient Hindu Dharma In the vast tapestry of Hindu dharmic practices, the concept of prayascitta (expiation) holds a central place in maintaining spiritual purity and cosmic harmony. The ancient sages recognized that human beings, in their earthly existence, inevitably commit sins both knowingly and unknowingly. To address these transgressions and restore dharmic balance, the dharmashastras prescribe various forms of kricchra vratas - rigorous observances designed to purify the soul and body. Among these sacred penances, the Parnakricchra (also known as parnakurcha) stands as a profound testament to the Hindu understanding of nature's purifying power and the interconnectedness of all life forms. This expiation, whose very name derives from 'parna' meaning leaf and 'kricchra' meaning difficulty or penance, represents a unique synthesis of ascetic discipline and reverence for the natural world. The Sacred Practice of Par...

Wings of the Wilderness: The Deep Symbolism of Ghatotkach's Vulture Banner In the great Kurukshetra War described in the Mahabharata, every warrior's flag was not mere decoration. It was a living declaration of identity, spiritual allegiance, and cosmic purpose. Bhishma bore the palm tree, Drona the water pot, Arjuna the divine Hanuman, and Karna the elephant rope. Each emblem spoke volumes before a single arrow was released. Among these, the flag of Ghatotkach, the mighty son of Bhima and the rakshasi Hidimbi, carried the image of a vulture — a symbol that is as profound as it is misunderstood. Ghatotkach: Child of Two Worlds Ghatotkach was born of two realms — the human and the rakshasa. His father Bhima was of the Pandava lineage, rooted in dharma and the Kuru clan. His mother Hidimbi was a being of the forests, caves, and wild places of the earth. This dual inheritance made Ghatotkach uniquely placed between civilization and wilderness. He was neither fully of the order...

Brahma Siddhanta, also known as Paitamaha Siddhanta, is a treatise on astronomy. It is named after Brahma, often referred to as Pitamaha (grandfather). This system of Hindu astronomy is one of the five parts of Varahamihira’s Pancha Siddhantika (505 CE). The other four parts are Vasishtha, Saura, Romaka and Paulisha. Varaha’s Brahma Siddhanta has to be distinguished from three others with the same title – that which forms part of the Vishnudharmottara Purana, Brahma (sphuta) Siddhanta of Brahmagupta and Brahma (Sakalya) Siddhanta. Brahma Siddhanta of Varaha (628 CE) is a portrayal of Hindu astronomy free from foreign influences. The text speaks of yuga (an eon), cycle of five solar years consisting of five revolutions of the Sun, 67 revolutions of the Moon, 60 solar months, 62 synodic months, two adhikamas (intercalary), 1830 savana (civil) days, and 1960 tithis (lunar days). The cycle of yuga begins with the conjunction of the sun and the moon at the first point of the Dhanishta sta...

Peaceful Deep Sleep - The Forgotten Classroom Where True Happiness Lives Every single night, without effort or preparation, a human being undergoes one of the most profound experiences of existence — deep sleep, known in Sanskrit as sushupti . Yet almost no one pauses to reflect on it. We chase happiness through wealth, status, relationships and achievements, while the one state that reliably delivers peace and contentment happens right under our noses, literally with our eyes closed. What Happens in Deep Sleep In deep sleep, a person is stripped of everything external. There is no awareness of possessions, no awareness even of one's own body, name, gender or identity. The businessman and the beggar, the powerful and the powerless, the scholar and the illiterate, the young and the old — all become equal in this state. There is no rich or poor, no chandala or brahmin, no president or ordinary citizen, no man, woman or child. All distinctions created by the waking world dissolve ...

 One Father, Two Destinies: The Cosmic Symbolism of Serpents and Eagles in Hindu Thought In the vast tapestry of Hindu cosmology, creation is not random. Every living being, every jiva, carries within it a story of origin that reaches back to Brahma, the grandfather of all living creatures. Brahma's sons, the great Prajapatis, are the architects of biological diversity. Among them, Sage Kashyapa holds a singular position. He is the father of an extraordinarily wide range of beings, including gods, demons, serpents, eagles, and much more. Among his most discussed progeny are the Nagas, born of his wife Kadru, and the great birds led by Garuda, born of his wife Vinata. That a serpent and an eagle share the same father is not coincidence. In the language of Hindu symbolic thought, it is profound instruction. The Seed and the Womb Hindu cosmology makes a careful and deliberate distinction between two aspects of birth: the seed and the womb. The seed, flowing from the father, carrie...

Breath of the Cosmos: Anila the Wind Deity in Hindu Sculpture and Spiritual Thought Among the many divine beings who populate the Hindu cosmological order, the Ashtavasus occupy a distinctive and often overlooked position. The term Ashtavasus means the Eight Vasus — a group of elemental deities who embody the fundamental forces of the natural world. They are mentioned in the Rigveda and elaborated upon in texts such as the Mahabharata and the various Puranas. They are attendant deities of Indra and are considered among the thirty-three divine beings who uphold cosmic order. The eight members are Apah (water), Dhruva (the pole star), Soma (the moon), Dhara (the earth), Anila (wind), Anala or Agni (fire), Pratyusha (the dawn light), and Prabhasa (radiance or brilliance). Together they represent the elemental pillars upon which creation rests — water, light, fire, wind, and celestial stability woven into divine form. In the Mahabharata, Adi Parva describes the Vasus as beings of immense...