The worship places within a Hindu Balinese family house compound are integral components of Balinese religion and culture, showcasing a deep connection between spirituality and daily life. In every household compound on the island, there exist revered areas called palinggih. These spaces serve as central points for daily religious practices and the presentation of offerings. Within a typical Balinese family dwelling, multiple mandatory shrines can be found, each with a distinct purpose and devoted to various entities. Let's explore these sacred spaces in more detail:
Sanggah Pengijeng: Positioned centrally within the compound,
this roofed shrine serves as a guardian dedicated to the deified ancestors of
the family. Its purpose is to watch over and protect the property, ensuring the
well-being of the family.
Kemulan Temple: This three-compartment shrine symbolizes the
Hindu triad of Brahma, Vishnu, and Mahesh, representing aspects of creation,
preservation, and transformation. Each compartment may be dedicated to a
specific deity within this triad.
Palinggih Taksu: Devoted to Taksu, the God of one's
profession or talent, emphasizing the spiritual connection to one's skills and
abilities.
Tugu or Penunggun Karang: Dedicated to Bhatara Kala,
associated with both demons and protection, underlining the Balinese belief in
maintaining a balance between positive and negative forces.
Apit Lawang: Functions as a guardian at the entrance,
welcoming those with good intentions and deterring those with ill intentions.
Sanggah Paon and Sanggah Sukan: Sanggah Paon, located in the
kitchen, is dedicated to Bhatara Brahma, the God associated with fire. Sanggah
Sukan, positioned near the well, is dedicated to Bhatara Wisnu, the God of
water, emphasizing the significance of these elements in daily life.
Padmasana: Holds immense spiritual significance as it
symbolizes the lotus leaf, traditionally considered the seat of God,
highlighting the connection between the divine and the physical realm.
Meru: Characterized by its tiered structure, the Meru shrine
is not commonly found in ordinary family temples, indicating a higher level of
spiritual significance.
Balinese Hindus start their day with morning rituals,
offering flowers and grains wrapped in banana leaves to the family temples.
These offerings, accompanied by prayers and incense, express gratitude and seek
blessings from both benevolent and malevolent spirits. The core philosophy of
Balinese spirituality revolves around maintaining balance, recognizing that
good and evil are interconnected and essential for each other's existence. This
duality forms the foundation of the spiritual structure in Bali.