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Taittiriya Upanishad – Valuable Knowledge

Tat (Brahman) having created entered into that very thing. And having entered there, It became the formed and the formless, the defined and the undefined, the sustaining and the non-sustaining, the sentient and the insentient, the true and the untrue. Truth became all this that there is. They call that (Brahman) Truth.

The person of Self-knowledge obtains sovereignty; he attains the lord of the mind; he becomes the ruler of speech, the ruler of eyes, the ruler of ears, the ruler of knowledge. Over and above all these he becomes Brahman, which is embodied in Akasha, which is identified with the gross and the subtle and has truth as its real nature, which revels in the vital forces, under whose possession the mind is a source of bliss, which is enriched with peace and is immortal.

The enlightened man is not afflicted by the remorse as to Why did I not perform good deeds, and why did I perform bad deeds?
Taittiriya Upanishad