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Showing posts from September 15, 2013


Kushmanda Mantra – Goddess Kushmanda Mantra in Hindi

Kushmanda Mantra is chanted on the fourth day of Navratri (September – October). There are four Goddess Kushmanda Mantra and they are in Hindi. The four mantras are Mool, Dhyan, Stotra and Kavach. The popular belief is that chanting this mantra will help in attaining prosperity and peace. The prayer is also chanted for welfare and good health. Most devotees only chant the Mool Mantra. A devotee can chant any of the mantras. He can also put them into any combination and chant. Like some people chant Mool and Dhyan or Mool and Kavach. Mool Mantra Dhyan Mantra Stotra Kavach Mantra

Goddess Chandraghanta Mantra – Navratri Chandraghanta Mantra in Hindi

Goddess Chandraghanta is worshipped on the third day of Navratri (September – October). Chandraghanta Mantra is in Hindi. The prayer is chanted on the third day of Navratri and also by those who worship Chandraghanta Devi daily. The mantra is chanted for attaining wealth and for fulfillment of desires. Chandraghanta Mantra is in Hindi and there are four mantras – Mool Mantra, Dhyan Mantra, Stotra and Kavach Mantra. Most devotees only chant the Mool Mantra. A devotee can chant any of the mantras. He can also put them into any combination and chant. Like some people chant Mool and Dhyan or Mool and Kavach. Mool Mantra Dhyan Mantra Stotra Kavach Mantra

Bhagavad Gita on Desire

Teachings from Bhagavad Gita on Desire He who is able, while still here (in this world) to withstand, before the liberation from the body (death), the impulse born out of desire and anger, he is a YOGIN , he is a happy man. (5.23) He should be known as a perpetual SAMNYASI who neither hates nor desires; for, free from the pairs-of-opposites, O Mighty-armed, he is easily set free from bondage. (5.3) When a man completely casts off, O Partha, all the desires of the mind, and is satisfied in the Self by the Self, then is he said to be one of steady Wisdom. (2.55) That man attains peace who, abandoning all desires, moves about without longing, without the sense of 'l-ness' and 'my-ness. ' (2.71) Whose undertakings are all devoid of desires and purposes, and whose actions have been burnt by the Fire-of-Knowledge, him the "wise" call a Sage. (4.19) He who neither rejoices, nor hates, nor grieves, nor desires, renouncing good and evil, fu