To that Brahman there are two states – one without murti and
other with murti; one indestructible and the other destructible: which (both)
are inherent in all things. The indestructible is the supreme Brahman: the
destructible is all this universe.
He (that Brahman) is of one essence, ever pure and free from
stain. That Brahman, in its totality has essentially the aspect of Prakrti both
Vyakta and Avyakta (manifested and unmanifested) and also the aspect of Purusha
and the aspect of time.
Time is without beginning and his end is not known: and from
him, the revolutions of creation, continuance, dissolution in the end
unintermittingly succeed.
There was neither day nor night, nor sky, nor earth, nor
darkness, nor light, nor any other thing save only one unapprehensible by
senses or by the intellect.
0 comments:
Post a Comment
All comments are moderated and will appear only after approval. If you like to contact me - hindublog@gmail.com.