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Showing posts from May 19, 2009


Book: The Essence of AUM

The Essence of AUM written by K A Francis attempts to explore the world of AUM. The author introduces the readers to discussions on AUM that had taken place in history and the words of saints and other scholars. The book also searches for the origin of the term and when it was first used and written down. But what is more interesting is the author’s own findings and interpretations and comparisons.The author quotes from various sources:The most noteworthy….. discussion between Swami Vivekananda and his disciple Saratchandra Chakraborty…...took place in Calcutta in 1897’. And a catechism materialises to expound the implication of Aum. Swami Vivekanada quoth – ‘Even before creation Brahma existed as sound. Then came Aum. Or Sonic. Later different pre-existing sounds like ‘bhu: Bhuva: Swa’.The book is a great introduction to ‘OM’ and offers food for thought. The Essence of AUM
KA Francis
Konark Publishers
Rupees 125.00

Shasti Vratam Dedicated to Muruga in May 2009

Shashti Vratam, or Sashti, is dedicated to Lord Muruga, the main observance is fasting. Shasti fast falls on the sixth day after Amavasi (no moon) and Pournami (full moon) in a traditional Hindu calendar. The Sashti day after Amavasi is considered highly auspicious for fasting by Muruga devotees. In May 2009, the Sashti fasting date is May 29. Shasti fasting is mainly observed in South India and in those regions around the world where Lord Muruga is worshipped. It is a 24-hour fast starting from sunrise to next day sunrise. Most devotees take a single meal on the day.Lord Muruga is also known as Skanda, Shanmugha and Subramanian. In North India, Lord Muruga is known as Kartik or Kartikeya.On Shashti fasting day, devotees visit Lord Muruga temples from early morning and some people only eat the Prasadam given from the temple. Some temples conduct special pujas and spiritual discourse on the Shasti day. There are also temples that provide free food to devotees.

Rabindranath Tagore Thoughts on Self

The self of mine that limits my truth within myself confines me to a narrow idea of my own personality. When through some great experience I transcend this boundary I find joy.
The negative fact of the vanishing of the fences of self has nothing in itself that is delightful. But my joy proves that the disappearance of self brings me into touch with a great positive truth whose nature is infinitude.
My love makes me understand that I gain a great truth when I realize myself in others, and therefore I am glad. This has been thus expressed in the Isopanishad – He who sees all creatures in himself, and himself in all creatures, no longer remains concealed.Rabindranath Tagore(Source: from the Forward by Rabindranath Tagore to The Philosophy of the Upanishads by S. Radhakrishnan)

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