The nature of the Absolute Reality (Brahman) cannot be satisfactorily talked about or discussed. It can only be experienced within the depth of one’s own being. (VI-b: 31-37)
It is neither a being nor a non-being nor anything between the two. It is nothing, yet everything. It cannot be grasped by the mind and expressed in words. It is empty of all possible contents, yet is the deepest of all enjoyments. (III 119-23)
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1 comments:
Abhilash,
Where are these quotes from? I am curious to know.
Thanks,
Saketh
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