Air or wind is my second guru. The wind moves unceasingly, touching flowers and thorns alike, but never attaches itself to the objects it touches. Like the wind, I learned not to prefer flowers over thorns, or friends over foes. Like the wind, my goal is to provide freshness to all without becoming attached. (Source: The Himalayan Masters: A Living Tradition by Pandit Rajmani Tigunait, PhD)
Another Interpretation of the Second Guru of Dattatreya from Srimad Bhagavadam
A learned sage should take his satisfaction in the simple maintenance of his existence and should not seek satisfaction through gratifying the material senses. In other words, one should care for the material body in such a way that one’s higher knowledge is not destroyed and so that one’s speech and mind are not deviated from self-realization.
Even a transcendentalist is surrounded by innumerable material objects, which possess good and bad qualities. However, one who has transcended material good and evil should not become entangled even when in contact with the material objects; rather, he should act like the wind.
Although a self-realized soul may live in various material bodies while in this world, experiencing their various qualities and functions, he is never entangled, just as the wind which carries various aromas does not actually mix with them.
(The Plot: In the Srimad Bhagavada Purana, Lord Krishna narrates about the meeting between King Yadu and young Dattatreya, an avadhuta. King Yadu asks about the Guru who has helped Dattatreya achieve Brahman realization at such a young age.
Dattatreya answers ‘My dear King, with my intelligence I have taken shelter of many spiritual masters. Having gained transcendental understanding from them, I now wander about the earth in a liberated condition. I have twenty four gurus.)
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